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How humans create reality through language and beliefs

2m 57s411 words63 segmentsEnglish

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So humans are particularly distinctive,

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right? We have these giant brains that

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develop mostly after we're born that

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allows us to do some stuff that I think

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is not seen in other animals. And one of

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those is this incredible human capacity

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for belief. That is this ability for

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humans to take our experiences, our

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imaginations and put them together into

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ideas or ideologies or perceptions and

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commit to them so fully that it becomes

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our reality.

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One of the problems that's beset

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philosophers and cognitive scientists

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for the last 30 40 years is how on earth

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the brain represents information. An

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eternally appealing idea is something

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like a language of thought. The brain

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writes sentences and medalleys that

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store the beliefs. We have a big library

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of sentences. Those are our beliefs. A

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belief has got to be secured to a lot of

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other beliefs. You can't have an

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isolated belief. They don't parcel

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themselves out the way sentences do.

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They come in systems. This is sometimes

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called holism. A particulate

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non-holistic theory of belief is a

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non-starter.

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I think chatter is one of the big

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problems we face as a species.

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We spend between 1/3 and 1/2 of our

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waking hours not living in the present.

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And what do we do during that time?

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We're talking to ourselves. Our inner

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voice is part of what we call our verbal

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working memory system. It's a basic

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feature of the human mind that helps us

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keep verbal information active in our

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heads. But at other times, it can really

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sink us. We can compensate for this

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feeling out of control by creating order

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around us. Rituals are one way to do

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that. That's giving you a sense of order

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and control that can feel really good

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when you're mired in chatter.

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You know, one might wonder when thinking

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about human evolution, why are humans so

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complicated? So, it turns out that

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unlike almost all other mammals, our

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brain when we're born, it's only about

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40% of its adult size. This really long

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childhood means that our brains are

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always in this dynamic with other

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humans, with other animals and the

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environment. Those inputs shape who we

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are and how we see the world. We are so

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complex that things like culture and

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history and belief systems. They enable

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us to create cultural complexity,

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ideologies, traditions and rituals and

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make them real for us. That environment

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becomes part of who we are.

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