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Everything I Got Wrong About Bigfoot (After 18 Months of Research)

44m 46s7,557 words1,114 segmentsEnglish

FULL TRANSCRIPT

0:00

My name is Robert and I used to be a

0:02

normal guy with a normal job. And then I

0:04

saw Bigfoot and basically my whole life

0:07

became anything but normal. I researched

0:10

every day as much as I could get my

0:12

hands on, read every scrap of material I

0:14

could find on the subject. I went on

0:16

Sasquatch expeditions and even delved

0:19

into things that most Sasquatch

0:21

enthusiasts aren't willing to. And after

0:23

all that time and effort thinking about

0:25

this nearly non-stop for almost a year

0:27

and a half, the main thing I learned is

0:29

that I've been wrong a lot more than

0:31

I've been right. And you'll see what I

0:33

mean because in this video I'm going to

0:35

share with you everything I've learned

0:37

about Bigfoot. And I suggest you brace

0:39

yourself because the further down this

0:41

rabbit hole you go with me, the weirder

0:44

it gets. [snorts]

0:46

So, like I said, this all came about for

0:49

me beginning in September 2024, almost a

0:52

year and a half ago at the time of the

0:54

filming of this video, when I saw what I

0:57

eventually concluded could only be a

1:00

Sasquatch. But it wasn't just a plain

1:02

sighting. It didn't start that way

1:05

anyway. It was a bizarre series of

1:07

events that I think were all brought

1:08

about by Sasquatch upon further

1:11

reflection after the fact. I was

1:12

vacationing with my wife and daughter on

1:15

Vancouver Island, British Columbia,

1:17

Canada. We had always wanted to see the

1:18

West Coast. Hadn't made it out there

1:20

yet. So, we booked this small cottage on

1:23

the southern tip of the island, a little

1:25

village called Shirley. There were a lot

1:27

of trees, a lot of big patches of forest

1:30

around and a lot of beaches as well.

1:32

Well, not the manicured white sand kind,

1:35

but the unckempt wild kind with trees

1:38

and driftwood coming right up to the

1:40

water and lots of rocks and caves and

1:43

rock formations. And my wife and

1:45

daughter and I were on this one

1:46

particular beach one day towards the end

1:48

of our trip. No one else was there and

1:51

there was this tall, wet, stony cliff.

1:54

It was wet from the spray of the ocean

1:56

and there was trees and foliage on top

1:58

of it kind of sloping up at a sharp

2:01

angle. My daughter and I, she was seven

2:03

at the time. We were climbing up this

2:05

large driftwood log when all of a sudden

2:08

this stone flew out of that clifftop

2:12

forest and hit the log about a foot from

2:15

my daughter's head. Like I said, it was

2:17

sloped up there. There was a lot of

2:18

tangled foliage. There was just no

2:20

access for a person unless they were,

2:23

you know, an elite mountain climber or

2:25

something. And I started to think about

2:27

how stones being thrown was an aspect of

2:30

the Sasquatch phenomenon that I'd heard

2:32

about before. And that kind of got the

2:34

wheels of curiosity turning in my head.

2:37

So later that day, uh it was actually

2:40

night by this point. I took a walk in

2:42

the woods. I have always been a

2:44

naturally curious person, always

2:46

attracted to the unknown. That's

2:48

probably what set me up to turn into a

2:51

quote unquote Bigfoot researcher. But

2:53

anyway, I took this walk in the woods.

2:55

The forest on Vancouver Island is full

2:57

of black bears and mountain lions and

2:59

who knows what else. And I did not have

3:01

a weapon. I ended up hearing two sounds

3:04

that quickly convinced me to leave the

3:06

forest. The first one was a kind of

3:09

grunt or growl sound, but deeper and

3:12

more resonant than any grunt I'd ever

3:14

heard from a person. Although it was

3:16

weirdly kind of personlike, but it also

3:18

didn't sound like a bear or a mountain

3:20

lion. I'm fairly familiar with the

3:22

sounds of those animals and I know they

3:24

can make all sorts of different sounds,

3:25

but I've heard most of those sounds at

3:28

one time or another. And this wasn't

3:30

that. And then like 30 seconds later,

3:33

maybe less, I heard the sound of a tree

3:35

twisting like wood fibers creaking and

3:37

breaking. There wasn't any wind. There

3:39

wasn't a breeze that could have caused a

3:41

branch to make that noise. So, these two

3:43

noises in quick succession scared the

3:45

living daylights out of me. So, I just

3:47

hightailed it out of there. Got back to

3:49

the cabin, told my wife what happened,

3:51

called my dad back in Ontario, told him

3:53

what happened. Then I decided to go back

3:55

the next day. In the light of day the

3:57

next day, my curiosity had rekindled.

3:59

The fear had ebbed somewhat. So I went

4:03

back and I found the spot where I

4:05

thought the two sounds had come from the

4:07

day before. I mean, I couldn't be sure

4:08

because it was quite dark, as I said,

4:11

and I only had my phone flashlight the

4:13

prior night when I'd heard the sounds.

4:15

But before I could go up and examine the

4:17

trees, I saw a huge black shape 70 yards

4:21

or so into the bush ahead of me. And it

4:24

had moved. I looked at it and it it

4:27

didn't look like it was alive in that it

4:30

didn't have any recognizable shape. It

4:32

didn't look like a bear. It didn't have

4:34

an obvious head, shoulders, arms, and

4:36

legs the way a person or a Bigfoot for

4:39

that matter would have, or at least I

4:41

expected they would have. It was just

4:43

big and hulking and black and formless

4:47

really. But the thing is, it had moved.

4:50

I was certain I'd seen it move. Got the

4:52

footage, but it seemed to be staying

4:54

stock still while I filmed it. But I saw

4:57

this thing and I had this feeling of

5:00

dread somehow, like I knew it was alive.

5:03

It had moved and somehow it it didn't

5:06

feel right to stay there. So, I got out

5:09

of there. I got out of there fast.

5:11

Anyway, all that started me down this

5:15

rabbit hole. I had this YouTube channel

5:18

prior to this experience, but it wasn't

5:20

about Bigfoot at all. Maybe you're even

5:22

someone who's been watching me long

5:23

enough to know that I started this to

5:26

kind of document our our rural life here

5:28

in the woods of Northern Ontario,

5:30

Canada. That was what the channel was

5:32

originally for. But since seeing what I

5:35

saw and concluding that I know it wasn't

5:37

a black bear, it was too big. It was too

5:39

tall. It was the wrong shape. And I know

5:41

it wasn't anything else known and

5:44

officially classified in those woods. So

5:46

I I had to conclude honestly kind of

5:49

reluctantly that what I had seen was a

5:52

Sasquatch or what people call Bigfoot or

5:55

hairy man, whatever you want to call it.

5:58

But I decided to start making videos

6:01

about the Sasquatch phenomenon because I

6:04

knew I'd be researching it. I knew I had

6:06

to have answers about what I had seen,

6:09

trying to fully understand the truth of

6:11

the situation, basically. So, I started

6:13

looking into all the usual Bigfoot

6:15

things, you know, the Patterson Gimlin

6:17

film, the footprints, the hair, the

6:19

eyewitness accounts. But I also tried to

6:21

balance that with a good hard look at

6:23

the skeptical side of the balance sheet.

6:26

you know, what are skeptics really

6:28

saying about Bigfoot? What are the

6:30

common objections to [snorts]

6:32

the purported evidence? I wanted to know

6:35

all of that. And pretty quickly, I

6:37

discovered that the evidence was, in my

6:39

opinion, a whole lot more compelling

6:41

than I thought. I knew what I'd seen,

6:43

but I also knew the 20 seconds or so of

6:45

footage I'd gotten wasn't going to

6:47

convince anyone on its own. So, I

6:49

started looking at the Patterson Gimlin

6:51

film. I dug into it in detail. I read

6:54

books about it. I watched it frame by

6:57

frame, forwards, backwards, zoomed in,

6:59

zoomed out, the original and the

7:01

restored versions, and I read what

7:04

people smarter than me had to say about

7:06

it. Scientists, anthropologists,

7:09

pimeatlogists,

7:10

locomotion experts, but I also read what

7:14

people who were well-educated but

7:16

skeptical of the film's authenticity had

7:19

to say. After a lot of sifting through

7:21

that research on the Patterson Gimlin

7:23

film, I came to the conclusion that it's

7:26

the genuine article that back in 1967,

7:29

Roger Patterson and Bob Gimlin really

7:32

did see a female Sasquatch there in

7:35

Bluff Creek in Northern California

7:37

walking across this dry riverbed,

7:40

leaving very convincing footprints with

7:42

a whole lot of morphological detail that

7:45

would be difficult to impossible for a

7:47

person to fake. According to the late

7:50

Dr. Jeff Meldrum, who I spoke with at

7:52

length about this and other Bigfoot

7:55

related topics, it wouldn't just be

7:56

difficult to fake those footprints. It

7:58

would be completely and utterly

8:00

impossible. And not for lack of trying

8:02

on the part of hoaxers, either. I can

8:03

tell you the creature in the film got

8:06

the nickname Patty. And Patty had a

8:09

number of details about her as seen in

8:11

various versions of the film that that

8:13

were very difficult to dismiss as a man

8:16

in a suit, which is basically the only

8:18

reasonable argument against

8:20

authenticity. It's not like they had CGI

8:23

or AI generated videos back then. Okay,

8:26

guys, I want to pause here for a moment

8:28

to make sure that point is really clear.

8:31

The Patterson Gimlin film was shot in

8:33

the 1960s. No AI, no CGI. Meaning,

8:38

again, if the footage is a hoax, it has

8:41

to be a man in a suit, a man in an

8:44

incredibly intricate suit, who can also

8:47

take 4-foot strides. But we're going to

8:50

talk more about why the man in a suit

8:52

hypothesis falls apart in a moment.

8:54

First, I want to talk about the nature

8:56

of hoaxes, the tools of deception. You

9:00

see, they've drastically evolved since

9:03

then. In 1967, if you wanted to fool

9:07

someone, you had to physically fabricate

9:10

something. But today, the tools of

9:13

deception are entirely digital. And the

9:16

target isn't some blurry camera lens.

9:19

It's you. We spend so much time

9:22

analyzing old footage for authenticity.

9:26

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9:28

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9:30

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9:34

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9:36

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9:39

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9:42

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9:45

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9:48

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9:53

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9:55

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9:58

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12:01

can focus on the mysteries that actually

12:03

matter. Now, if the creature filmed in

12:05

Bluff Creek in ' 67 wasn't a digital

12:08

fake, was it a physical one? Well, let's

12:11

get back into it. So, the things that

12:13

stood out the most for me about Patty

12:16

are, first of all, that you can see

12:18

visible muscle movement, the contraction

12:20

of her thigh muscles and her glutes, her

12:23

rippling back muscles. You can also see

12:25

certain details in her gate and her

12:28

feet, the way she propels herself

12:30

forward. It's not like the way a human

12:32

walks. There was a guy called Bob

12:33

Heronomous who tried to claim that it

12:35

was actually him in the suit. But when

12:36

you compare his walk and Patty's walk,

12:39

particularly the fact that the

12:40

footprints cast by Patterson and Gimlin

12:43

and other people later at the film site

12:46

in ' 67, they were like 4 feet apart.

12:49

And almost no one on the planet's going

12:51

to take steps 4 feet apart, including

12:53

this guy Bob Heronomous, who claimed

12:55

that Roger Patterson hired him to wear a

12:58

Bigfoot suit. But what I didn't realize

13:00

at first was that there is some amazing

13:03

restoration work of the frames of the

13:06

Patterson Gimlin film. All 1,000 or so

13:10

frames being done by a guy named Todd

13:12

Gatewood. He's a professional photo

13:14

archavist. And you may have seen some of

13:15

my videos about his work in the past.

13:17

But basically, this guy is painstakingly

13:20

restoring and cleaning up every single

13:22

frame of the Patterson Gimlin film. not

13:25

adding any detail that wasn't there, but

13:28

clarifying and and removing scratches

13:31

and dust and distortion and and

13:33

basically cleaning out the lens blur

13:36

with nonAI techniques to reveal some

13:39

absolutely stunning visuals of this

13:42

creature, this Sasquatch that Patterson

13:45

and Gimlin filmed in October of ' 67.

13:48

I've known Todd Gatewood for a long

13:49

time, and I questioned him hard on how

13:52

we could know that these incredible

13:54

details really were taken from this old

13:57

piece of footage. It seems impossible,

13:59

especially in this day and age of

14:01

digital videography where if you zoomed

14:03

in this far, you'd see nothing but

14:06

pixels, even if it was, you know, 4K

14:08

video. Trust me when I say it is

14:10

legitimate. I examined every possible

14:13

way that this could not be true and I

14:16

discovered that really there's no option

14:19

other than it is true.

14:21

So, of course, after my detailed

14:23

examination of the Patterson Gimlin

14:25

film, I looked at many other purported

14:28

Sasquatch video clips, and some of them

14:30

I found authentic, and some of them I

14:32

didn't. But it wasn't long before I

14:36

started to get dissatisfied with shaky,

14:40

blurry videos. I just figured there had

14:42

to be more substantial evidence,

14:44

something physical that we could put our

14:46

hands on. So, I started looking at

14:48

things like footprints and hair samples.

14:51

And after talking with people like the

14:53

late Dr. Jeff Meldrum, who I've

14:55

interviewed and had on this channel

14:57

before, I learned that there's actually

14:59

a whole lot of detail about many

15:02

Sasquatch footprints that have been cast

15:04

and preserved in plaster. Things like

15:06

midarsel breaks, pressure ridges,

15:09

[snorts] toe spplay, slippage,

15:12

differences from one print to the next

15:15

as the terrain differs. injuries that

15:18

are seen in a certain print that

15:20

actually change locations over time in

15:23

prints from the same individual found

15:24

years later as the scar tissue shifts as

15:27

layers of skin grow. All sorts of really

15:30

neat details, forensic level details in

15:33

my opinion that we can discern from

15:35

these footprints that indicate that they

15:37

were made by a real creature. Not a guy

15:39

strapping on Bigfoot feet, but a real

15:42

heavy muscular creature propelling

15:45

itself forward on humanlike feet that

15:47

are 18, 19, 20 in long or more. And that

15:52

hinge in the middle, that's the the

15:54

midarsel break as it's known. Something

15:57

that Dr. Jeff Meldrum talked about at

15:59

length as you probably know. And then

16:01

there are hair samples and I looked into

16:03

that as well. There have been hairs

16:05

discovered that under a microscope look

16:08

a whole lot like human hair and known

16:11

primate hair, the hair of creatures like

16:13

gorillas and chimpanzees and so forth,

16:15

but don't quite match either of those.

16:18

Again, they have many of the

16:20

morphological characteristics of primate

16:22

hair and yet are officially classified

16:25

as unknown when held up against all the

16:29

known hair samples that we have of every

16:31

known classified animal in North

16:33

America. So, putting all this together,

16:35

footprints and hair and other little

16:37

tidbits of physical evidence, it became

16:40

quite clear that there is a very strong

16:42

case to be made that these beings are

16:44

absolutely real. And for a long time, I

16:47

preached that same sermon in different

16:49

ways on the channel as I uncovered these

16:52

things in my research. My hypothesis was

16:55

simply that given the over 2 billion

16:58

acres of forest in North America alone,

17:01

these beings exist, but basically are

17:03

just really good at hiding. So again, at

17:05

this point, I knew they were real

17:08

because the scanty amounts of physical

17:10

evidence we do have are actually pretty

17:12

conclusive when you get right down to

17:14

the nitty-gritty and understand that

17:17

physical evidence in all its detail. But

17:18

the obvious question that skeptics

17:21

rightly continued to ask is where's the

17:25

body? So that's what I looked into next.

17:27

And I discovered that although there are

17:29

no officially documented Sasquatch

17:32

bodies on record, there are numerous

17:34

people who report seeing authorities

17:37

taking bodies away. Of course, it's only

17:40

anecdotal because the body's gone. But a

17:43

lot of people report that. And I found I

17:45

was having a harder and harder time

17:47

assuming that they were all liars. Most

17:50

of them didn't even seem to want the

17:52

attention. They were just reluctantly

17:54

sharing their story on some obscure

17:56

platform. The stories were consistent.

17:58

You know, the usual stereotypical thing.

18:01

There seemed to be something to it. Men

18:02

in black suits showing up and carding

18:05

off this body after someone shoots one

18:07

or hits one with their car or who knows

18:10

what. I was seeing it again and again.

18:12

But I eventually came across another

18:14

reference to a purported Sasquatch body

18:16

that was actually much more substantial

18:19

because of how well documented it was,

18:21

and that's the Minnesota Iceman. Now, if

18:24

you look up the Minnesota Iceman on

18:25

Wikipedia, you will see in the first

18:27

line of the article that it's considered

18:29

a hoax, a fake Sasquatch body made of

18:33

latex or some other material that was

18:35

displayed at carnivals during the 1960s.

18:38

The trouble with that explanation is

18:40

that two different scientists,

18:43

zoologologists, spent three full days

18:45

examining this body and wrote about

18:48

their examination in great detail, and

18:50

they said it was real. They said that

18:51

there was no way the detail in this body

18:54

could have been faked. The hairs and the

18:56

skin texture and the wounds and damage

18:59

and the broken arm that it had on one

19:02

side and the bullet hole in its head

19:04

which caused one of its eyes to pop out.

19:06

All of these things indicated realness

19:09

to these two highly qualified,

19:11

well-trained zoologologists. And that

19:14

was a pretty unsettling conclusion.

19:16

There was no doubt that we were looking

19:19

at some sort of man.

19:22

Not homo sapiens,

19:25

but some sort of strangely hairy man.

19:29

There was what seems to have been a real

19:31

Sasquatch body toured around the country

19:34

and showed at carnivals during the

19:36

1960s. So, after I researched this

19:38

enough to believe it was true based on

19:41

all the evidence, I made a video about

19:43

it. And that's when something really

19:45

shocking started to happen. In the

19:47

comments of that video, people started

19:49

to chime in who are old enough to

19:51

remember the Minnesota Iceman. And they

19:54

started to share with me seeing it when

19:56

it was toured through their hometown at

19:59

a local carnival or something. And they

20:00

would talk about the details. They would

20:02

talk about how it stank. It smelled of

20:04

decay. How they could see real blood

20:07

frozen in the ice block that surrounded

20:10

it. how they could see one of its feet

20:12

sticking out of the block of ice where

20:13

the ice had melted a little bit and the

20:15

toes were starting to rot and it was

20:17

really obviously a real carcass of this

20:20

large tall haircovered manlike but not

20:24

human creature of some sort. After the

20:27

footprints and hair, I started to look

20:29

at Sasquatch DNA. And of course, you

20:31

can't look into Sasquatch DNA without

20:34

bringing up the Melba Ketchum Sasquatch

20:36

Genome Project, which was a well-funded

20:39

study done, let's see, about 10 years

20:42

ago now. I'm trying to think. I'm

20:44

blanking on the exact date, but

20:46

basically this lady, a geneticist and

20:50

veterinarian [clears throat] from Texas,

20:52

I believe, did this yearslong study with

20:55

several other PhDs involved and a whole

20:59

team of non-scientific people helping

21:02

the scientists. And they brought

21:04

together and collected from the entire

21:06

continent over a 100 samples of

21:09

purported Sasquatch DNA, hair with

21:12

tissue still on it, blood, skin, even

21:14

purported scat, I believe, and

21:17

exhaustively tested these materials

21:19

under the harshest scientific scrutiny

21:22

and basically determined that not only

21:24

were they real and came from an unknown

21:26

species, but that that species was half

21:30

human. That's what the DNA read as. The

21:33

profiling came back as human from the

21:36

maternal side, but of unknown origin

21:39

from the paternal side. That just made

21:42

things more confusing on one level

21:44

because, of course, certain factions of

21:47

the Bigfoot enthusiast crowd, including

21:49

some scientists, felt that if this

21:51

creature exists, it's just an

21:53

undiscovered ape. It's basically just a

21:55

North American gorilla that walks on two

21:57

legs. But the Ketchum study, the

21:59

Sasquatch Genome Project, cast serious

22:02

doubt on that conclusion because again,

22:04

we were dealing with something that

22:06

seemed to be some sort of halfhuman

22:09

hybrid. So, what do you do with that? I

22:11

personally had no idea. But I did make a

22:13

video examining the Ketchum study in

22:16

which I came to the conclusion after

22:18

exhaustive research that the study was

22:21

legitimate. And I felt I had to set the

22:23

record straight because so many people,

22:26

the larger scientific community and

22:29

completely unqualified

22:31

peanut gallery type people, basically

22:34

trashed the study and dragged Dr.

22:36

Ketchum's name through the mud. Their

22:38

main complaints were that the samples

22:40

that were gathered and tested were

22:42

contaminated by humans and that's why

22:44

they read as partially human and that

22:47

Dr. Ketchum published the study in her

22:49

own scientific journal, not in someone

22:52

else's journal. So, all objectivity was

22:54

gone in the minds of the critics.

22:56

Trouble is, that wasn't quite the whole

22:59

story. And I won't go into the whole

23:00

story here. I've done that elsewhere,

23:02

and I'll probably do it again in the

23:03

future. But the short version is that

23:06

the samples were not contaminated. They

23:08

were rigorously treated and tested. And

23:11

as far as publication, Dr. Dr. Ketchum

23:13

and her team actually had a pre-existing

23:15

arrangement with a well-known scientific

23:18

journal who promised to publish the

23:20

findings of her study when it was done.

23:22

But when it was done and the findings

23:24

were shown to be so controversial that

23:27

not only do Sasquatches exist and have

23:30

DNA, but that that DNA points to a

23:32

partially human origin. Well, that

23:35

scientific journal stopped returning Dr.

23:38

Ketchum's calls and so did every other

23:40

scientific journal that she tried to

23:42

reach out to her and her entire team of

23:45

multiple PhDs. So the bottom line is

23:47

that she had to start her own scientific

23:50

journal to publish the study at all.

23:52

It's called Denovo Scientific Journal.

23:55

And again, people really trashed her in

23:57

her work because of that. But when you

23:59

look at all the details and you read the

24:01

book Truth Denied, the Sasquatch DNA

24:04

Study by Scott Carpenter, you start to

24:07

see that the trashing and the dismissal

24:09

was completely unjustified. So I was

24:12

extremely intrigued by this conclusion

24:14

that I eventually decided was a

24:16

legitimate conclusion based on the

24:18

science of the study that again

24:20

Sasquatches are partially human in

24:23

origin. that the maternal side of their

24:25

DNA can be traced to a human lineage

24:28

about 15,000 years ago from the Middle

24:31

East of all places. It seemed like a

24:33

tantalizing clue as to the origin of

24:36

these beings and yet it just kind of

24:38

confused the issue further on a number

24:41

of levels.

24:44

But on other levels, it actually jived

24:47

fairly well. For instance, a lot of

24:49

purported Sasquatch encounters involve

24:52

eyewitnesses saying that what they saw

24:55

looked remarkably human, big and wide

24:58

and muscular and hairy certainly, but in

25:00

terms of its face, the facial details,

25:03

the nose, the cheekbone structure, and

25:06

the expression, the emotion in the eyes,

25:09

a lot of times people said, "I thought I

25:12

was looking at a weird big hairy man."

25:14

So that kind of fit with this whole

25:17

human hybrid conclusion from the

25:19

Sasquatch genome project study. As weird

25:22

and unsettling as that seems, at this

25:24

point I really didn't know what to make

25:27

of the whole Sasquatch thing. I had gone

25:29

from being firmly convinced that they

25:31

were simply an undiscovered ape, as many

25:33

Sasquatch enthusiasts and researchers

25:36

still believe now, to believing they

25:38

were partially human.

25:40

I had also examined what I felt were all

25:44

of the most compelling purported

25:45

Sasquatch video clips and filtered out

25:48

the ones that I thought were fake and

25:51

collected the ones that I thought were

25:53

real. But there was one set of footage

25:56

that I had to take a second look at. Not

25:58

because it wasn't very intriguing, but

26:00

because it was so controversial. And

26:02

that's the footage collection of Todd

26:05

Standing. He's claimed again and again

26:07

that it's real, that his work is

26:08

legitimate, and also the faces he's

26:11

captured in his footage are so strange

26:14

and alien to people that I think their

26:16

knee-jerk reaction very often is that

26:18

these things are fake. So, I set out to

26:22

find out for sure. I looked very closely

26:25

at Todd's footage. I examined his

26:27

claims. I talked with him for like 3

26:30

hours cross-examining him hard about

26:32

every detail. Not just in the footage

26:35

itself, but what he was doing when he

26:37

got that footage and why the footage

26:39

seems to have been cut, why it isn't

26:41

full length, and what clues or

26:43

supporting evidence he could give for

26:44

the authenticity of the footage. I also

26:47

listed every single accusation I could

26:49

find online from those who tried to

26:52

debunk Todd and his work, and there were

26:54

some pretty substantial arguments there.

26:56

But after digging into this as hard as I

26:59

could, the conclusion I came to is that

27:01

Pod's videos are 100% authentic. Every

27:05

argument against authenticity of his

27:07

work doesn't hold water logically. And

27:10

I've looked at every one of them. I've

27:12

pressed them extremely hard, just as I

27:14

pressed Todd and his footage extremely

27:16

hard with a skeptical lens, and the

27:19

footage holds up. And there's no two

27:20

ways about it. You may not like that

27:22

conclusion or find that because his

27:24

footage just looks fake to you, you

27:27

assume it is fake, but that's not

27:29

scientific and that's not logical. And

27:31

my whole shtick on this channel since

27:33

day one has been to try to be as

27:35

scientific and logical as I possibly

27:38

can. I think it's extra important when

27:40

you're examining something so weird and

27:42

fringe and taboo as Bigfoot. So, I did

27:45

that video and I published it, but I

27:48

wasn't expecting what it would

27:50

ultimately lead to. Where it eventually

27:52

led was me going on a Sasquatch

27:54

expedition with Todd Standing and a

27:57

small team of researchers to the remote

27:59

forests and mountains of a certain part

28:01

of British Columbia. And some things

28:03

happened on that expedition. Nothing

28:05

that I can conclusively call proof, but

28:09

I was sleeping in a trailer and the

28:11

trailer was shaken multiple times. I

28:13

know it wasn't a person. I don't think

28:15

it was another animal. We also put

28:17

apples high up in trees and we took

28:19

certain precautions to make sure that

28:21

bears or other animals wouldn't disturb

28:23

them or at least if they did that we'd

28:25

know about it. And those apples were all

28:27

taken. They all disappeared without a

28:29

trace. And we found broken trees. Trees

28:32

that appeared to have been snapped off

28:34

and left hanging by a few threads. Not

28:36

the sort of break that natural forces

28:39

can produce. Always trees broken at a

28:42

certain angle. always pointing in a

28:44

certain direction. Sometimes trees woven

28:46

together in impossible ways that again

28:49

nature wouldn't have been able to do and

28:52

a person wouldn't have the strength to

28:53

do in many cases. Some of these trees

28:55

that were snapped off like matchwood

28:57

were like 3 or 4 in in diameter. And

29:00

again, not broken in the way that snow

29:02

load or heavy wind or rot would produce.

29:06

I've seen broken trees all my life. I

29:08

literally live in the woods here in

29:10

Northern Ontario. And there's a

29:12

difference between a tree that has been

29:14

broken by nature versus snapped in a

29:17

huge pair of hands. And although I was

29:19

very skeptical of quote unquote

29:21

Sasquatch tree breaks prior to the trip

29:24

with Todd in October, I revised my

29:26

opinion, especially after one of our

29:28

expedition members, a structural

29:30

engineer named Richard, explained the

29:33

difference to me between sheer brakes,

29:35

which are the natural brakes that happen

29:37

out in the wild by snow or wind, versus

29:40

tensile brakes, which are the sort that

29:43

require a restraining mechanism of some

29:46

sort when the snap of wood happens. So,

29:49

we saw a lot of those and a lot of these

29:51

again twisted tree structures, but the

29:53

culmination of everything for me on that

29:56

trip was when I caught a very brief

29:58

glimpse of a Sasquatch. [snorts]

30:00

I was the only one on the expedition who

30:02

saw it. And I I wish so much that I

30:05

hadn't been because, of course, no one's

30:06

going to believe me if they have a

30:08

skeptical bone in their body, and I

30:10

can't blame them. I had taken a little

30:11

walk away from the rest of the group

30:13

through some thick deadfall in the

30:15

middle of the woods on one particular

30:17

day, and I saw this upright light brown

30:21

shape towering above the branches and

30:24

trunks on the forest floor, streak

30:26

across my field of vision. Not loping

30:29

through the deadfall trunks like you'd

30:32

think it would be, but almost moving

30:34

like it was hovering, like it was locked

30:37

onto a rail. just a perfectly smooth,

30:40

just super fast. It was over in less

30:43

than a second or maybe two seconds at

30:45

the most. And I didn't manage to get it

30:47

on camera. It was so fast. But I heard

30:49

some noises as well, some tree breaks

30:52

shortly before it ran across my field of

30:54

view. And one of the other expedition

30:56

members heard those sounds as well, so

30:58

at least I had a little bit of

31:00

corroboration. All of these things

31:02

cemented for me that as divisive as this

31:05

opinion is, as divisive as this

31:07

conclusion is, Todd Standing was and is

31:11

a real, legitimate, truthful Sasquatch

31:14

researcher. His footage is real, and I

31:17

experienced Sasquatch well out on

31:19

expedition with him. But it turns out at

31:22

the time of that expedition, I wasn't

31:24

done tossing out my old conclusions

31:26

about Bigfoot and adopting new ones.

31:29

Because around that time, I decided that

31:32

I could no longer ignore the quote

31:34

unquote woo woo elements of the Bigfoot

31:38

phenomenon, the paranormal stuff, the

31:41

line of thinking that draws lines

31:43

between Bigfoot and orbs or UFOs, the

31:47

kind of thinking that allows for

31:49

potential cloaking, the ability to turn

31:52

invisible, in other words, even

31:54

telepathic abilities, things like mind

31:56

speak. When I first started looking into

31:58

this, I assumed all that was nonsense.

32:00

But I was wrong. As I examined the

32:03

testimonies of people whose encounters

32:06

with Bigfoot included some sort of

32:08

paranormal element and also looked at

32:10

some of the footage of orbs and floating

32:13

lights, which were often reported to

32:14

appear before, during, or after a

32:17

Bigfoot encounter, the consistency is

32:19

actually what sealed it for me. Because

32:21

if you're making something up or if

32:23

you're trying to will something into

32:25

being real, your particular madeup thing

32:28

is going to be different than everyone

32:30

else's. But the woo woo crowd when it

32:33

comes to Bigfoot, they were all saying

32:34

the same things more or less. That these

32:36

beings can appear or disappear at will.

32:39

That these beings can speak to you in

32:40

your head without ever making a sound.

32:42

That these beings are more than just

32:45

undiscovered apes. I just felt in my gut

32:48

that there was more to the phenomenon.

32:50

And that kind of reached ahead when I

32:52

was doing some research for one of my

32:54

videos, examining a certain piece of

32:56

footage that was actually filmed,

32:58

believe it or not, about 30 mi from

33:00

where I had my initial sighting. Not the

33:02

Todd Standing sighting, but the original

33:05

one on Vancouver Island that set me down

33:07

this rabbit hole. I was looking back at

33:09

my video from the night before I saw the

33:13

creature. The night when I went walking

33:15

in the woods and I heard the weird grunt

33:17

sound. I actually got that sound on

33:19

camera. I didn't get the tree twist on

33:21

camera. I had already stopped the

33:23

recording by then, unfortunately. But I

33:25

noticed something in my footage from

33:26

that night that I hadn't seen in person.

33:28

I think because I was looking down at my

33:30

shoes, worrying about tripping over a

33:33

root or something like that at the

33:34

instant this happened. But at the very

33:36

moment that that grunt or growl

33:38

occurred, there was this momentary brief

33:41

flash of kind of reddish light. This was

33:44

the middle of the woods. There was no

33:46

one around, no houses, no trail cams. I

33:49

looked into that. There was no

33:50

reasonable explanation for that sudden

33:53

momentary flash of light at the very

33:55

moment I heard the sound that I heard.

33:58

But there it was. You can see it for

34:00

yourself.

34:02

Let's see what I can find in here.

34:16

That's when I started to realize that it

34:18

was time to open my mind further to look

34:22

into the possibility that there may be

34:24

more to these beings than a simple

34:26

unclassified animal. I started to

34:28

realize that the paranormal elements to

34:31

these creatures that a lot of people

34:33

talk about may not be complete hogwash

34:36

after all, as I had assumed for so long.

34:38

Something else came to light around this

34:41

same period of time and research.

34:43

Something that further shook me up in my

34:46

conclusions that I really couldn't

34:48

dismiss when I examined it thoroughly.

34:51

And that was the conclusion that

34:53

Sasquatches have a language

34:56

by the human definition of a language, a

34:59

series of sounds with specific meanings

35:02

that they can convey complex ideas with.

35:05

I came to this conclusion after

35:07

examining some audio recordings captured

35:09

in the 1970s known as the Sierra sounds.

35:13

There were these two guys, Ron Morhead

35:14

and Al Bry, who had been getting reports

35:17

about potential Sasquatch activity in

35:20

the Sierra Nevada mountains. So they

35:22

hiked out there with a bunch of locals

35:24

and they eventually discovered signs of

35:27

Sasquatch activity and then they started

35:30

hearing these sounds at night around

35:32

their camp getting closer and closer in.

35:35

They tried to get it on video but

35:37

reportedly every time they got a video

35:39

camera going all activity would stop.

35:41

They tried to hide cameras under

35:43

barrels. They tried to set trigger

35:45

activated cameras with little traps on

35:47

strings and things and none of it

35:49

worked. They weren't able to outsmart

35:51

these beings, but everyone present was

35:53

absolutely certain that the beings were

35:55

there. What were they going to do? How

35:57

would they get evidence? Well, the best

35:59

they could do, as it turns out, was to

36:01

get a series of audio recordings. The

36:04

tape recorders they used didn't seem to

36:06

bother the creatures. These sounds,

36:08

known as the Sierra sounds, were

36:11

captured, and they're weird. They made

36:13

my skin crawl the first time I heard

36:15

them. And a lot of people have that same

36:17

reaction. Of course, a lot of people

36:18

also have the reaction of laughing and

36:21

saying, "Well, I could make sounds just

36:23

like that or my dog does those kind of

36:25

sounds all the time." But none of those

36:26

people have ever managed to produce any

36:28

substantial evidence of hopery. But

36:31

there is a lot of substantial evidence

36:33

[snorts] that the recordings are

36:34

authentic. And much of it centers around

36:37

a guy named Scott Nelson. He's a retired

36:40

crypto linguist who used to work for the

36:42

US Navy decoding languages in certain

36:45

transmissions. Basically, the guy is a

36:47

language expert. He heard these

36:49

recordings and studied them and realized

36:52

pretty quickly that they have all the

36:54

hallmarks of an intelligent language by

36:56

the human definition of a language. I

36:59

looked into all his work in detail. I

37:01

listened to the man speak and explain

37:03

his conclusions and play back certain

37:05

sections of the recordings and slow them

37:07

down and speed them up and I found his

37:09

points to be solid. After exhaustive

37:12

research, I came to the conclusion that

37:14

Scott Nelson is completely right that

37:17

the Sierra sounds not only were not

37:19

emitted by human vocal cords, nor did

37:21

they come from any other known animal,

37:23

but that they did indeed contain

37:26

linguistic elements. And the more you

37:28

listen to them, the more I think you'll

37:30

start to realize that this is a pretty

37:32

inescapable conclusion, to be honest.

37:47

>> [clears throat]

37:47

>> It also ties back nicely to the

37:50

controversial findings of the Ketchum

37:52

study. Half human, half something else.

37:55

It kind of makes sense that there would

37:56

be a level of intelligence there that

37:58

could formulate language, proper

38:00

communication as humans understand

38:03

communication. So where did all this

38:05

leave me exactly? Just to recap

38:07

everything I'd learned. I had personally

38:10

experienced I had seen them multiple

38:12

times. I had learned that they have

38:14

human genetics at least partially. I had

38:16

learned that they have the intelligence

38:17

to form a language. That they're

38:20

extremely elusive and that when they do

38:22

show up on video, it's almost never

38:24

clear, but there are a few exceptions to

38:27

that. And then I had come to the

38:29

reluctant conclusion that somehow these

38:31

beings have paranormal capabilities. I

38:34

didn't mention before that I had also

38:36

spoken with people who I very much

38:38

trust, people who I know have a solid

38:40

head on their shoulders and aren't given

38:42

to flightiness or fantasy of any sort

38:44

who have experienced mindspeak,

38:47

telepathy that they feel came from a

38:49

Sasquatch. Multiple times this has

38:52

happened to people I very much trust. So

38:53

I just realized I I couldn't write all

38:56

that off anymore. I couldn't throw it

38:57

out. But what did that tell me? What

39:00

conclusion could I draw from that in my

39:02

quest to uncover the full truth about

39:04

these beings? I had no idea. And

39:07

honestly, I still don't. The more deeply

39:10

I look into this, the less I realize I

39:13

know.

39:15

That's when I decided to stop looking

39:17

forward for a while and start looking

39:19

backward. But I didn't realize how

39:21

unprepared I was for what I'd find

39:24

looking for Sasquatch in the past.

39:27

Through a lot of research, my friend

39:29

Josh and I discovered that Sasquatches

39:31

were not only commonly mentioned in

39:34

antiquity, but they were often depicted

39:36

in ancient art, they were written about

39:39

in ancient journals, they were carved

39:42

into the wooden seats of ancient

39:44

cathedrals. And some well-known

39:46

Christian saints like St. Augustine even

39:49

openly speculated on whether or not

39:51

these beings, obviously intelligent as

39:54

they were, could be baptized. That's not

39:56

the sort of question you ask about a

39:58

mythological creature. It's something

40:00

you ask about a creature you know to be

40:02

real. But it wasn't just religious

40:04

antiquity where these beings were

40:06

mentioned in the past. Indigenous

40:08

traditions are also rich with stories

40:11

about Sasquatch or the hairy man or

40:13

depending on which tribe you talk to,

40:15

the Saskat.

40:18

There are many different terms, but

40:20

bottom line is there's a great deal of

40:22

consistency across different tribes in

40:25

different parts of the continent dating

40:27

back as long as we can really remember

40:30

and probably longer. And none of the

40:32

indigenous folks I've spoken to about

40:34

Sasquatch feel that these beings are

40:36

simply another animal. What they feel is

40:38

that they're another tribe of people who

40:41

potentially come from the stars

40:43

according to some tribes and who have

40:45

special abilities and also who you don't

40:48

want to mess with. Most recently, I

40:50

collaborated with three researchers who

40:52

have been documenting evidence on a

40:55

certain rural property in Pennsylvania,

40:57

where there not only seems to be ample

41:00

Sasquatch activity, but these beings

41:02

somehow are able to leave evidence

41:04

behind and make noises, but not appear

41:08

on any of the cameras, blanketing this

41:11

land, which given how many cameras these

41:14

researchers have set up, should be

41:16

physically impossible. And yet, it's

41:18

happening. At this point, I've certainly

41:19

seen enough evidence to fully believe

41:22

that these beings are capable of

41:24

cloaking or turning invisible, however

41:26

you want to categorize it. They're real.

41:29

They're physical. They're biological,

41:31

but they're also more than that. They

41:33

have partially human genetics. They're

41:36

capable of forming language. They seem

41:38

to be able to cloak and make noises

41:40

without appearing on the cameras.

41:42

They're recording those noises, even

41:43

when by all rights they should. They

41:46

seem to be able to communicate

41:47

telepathically with people. As difficult

41:50

a pill as that is to swallow, it's

41:52

happening. It's reported consistently.

41:54

They also have some sort of connection

41:55

with orbs, also known as floating

41:58

lights.

42:00

Some people speculate, and this is quite

42:02

a common theory, that Sasquatch are a

42:05

modern-day iteration of the biblical

42:08

Nephilim, where fallen angels

42:10

impregnated human women and created

42:12

offspring, hybrid offspring, partially

42:14

fallen angel, partially human, and that

42:16

because of these paranormal

42:18

capabilities, this is what Sasquatch is

42:21

because it displays similar

42:23

capabilities. That may be true. I can't

42:26

logically conclude against it, but I do

42:28

know that the Nephilim, as described in

42:30

the Bible, were considered men of

42:33

renown. They were fully human, but also

42:36

more than human. They didn't seem to

42:39

have an animalistic side to them, at

42:41

least not the way they're described in

42:42

the Bible. Of course, there's also talk

42:44

about fallen angels messing with the

42:46

genetics of animals in non-biblical

42:48

ancient texts like the Book of Enoch and

42:50

the Book of Jasher. And there may well

42:52

be something to that. Honestly, that's

42:55

probably the closest thing to checking

42:57

all the boxes that I've discovered to be

42:59

true at this point. But really, the

43:02

truth is, I don't know. But one thing I

43:04

do know is that every time I try to put

43:07

these beings in one specific, neatly

43:10

defined box, the box is ripped apart a

43:13

few months later as I continue delving

43:15

into this research. They don't seem to

43:17

be containable in just one box or

43:20

category. So, what do you do with that?

43:22

If your stated goal is to uncover and

43:25

understand the full truth of this

43:28

phenomenon. For me, the only thing I can

43:30

do at this point is maintain a fully

43:32

open mind, test things, weigh things,

43:36

even conclude against certain claims,

43:39

but never ever fully dismiss any of it.

43:42

Because if I do, chances are I'll be

43:45

proven wrong soon after. Well, there you

43:47

have it, guys. everything I've learned

43:49

and many things I haven't about Bigfoot

43:52

over the last nearly 18 months of

43:55

complete and utter obsession. If you

43:57

have any thoughts or insights on what

43:58

I've shared here, please share them in

44:00

the comments below or if you've had any

44:03

experiences with Sasquatch of your own.

44:05

I'd love to hear about them either in

44:07

the comments or you can email me contact

44:10

at cabininthewoods bigfoot.com. I get a

44:13

lot of messages so I can't guarantee

44:14

I'll get back to everyone, but I'll do

44:16

my best. If you enjoyed this video,

44:18

please give it a like, share it with

44:20

your family and friends, and subscribe

44:22

to Cabin in the Woods. Those things help

44:23

me to keep going. And if you want to

44:25

support me further in this research,

44:28

consider signing up for my Patreon.

44:29

Links in the description below. For a

44:31

few bucks a month, you'll get exclusive

44:33

access to me and my behindthescenes

44:35

Bigfoot research. Either way, thank you

44:38

so much for watching, guys. I appreciate

44:40

all of you, and I'll see you all in the

44:42

next video.

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