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Why Gen Z Culture Is Basically Medieval China

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0:00

The other day I was thinking about it

0:01

and I realized, you know who these dang

0:04

Jenzers remind me of? The Song Dynasty

0:07

from medieval China. Anyone else been

0:08

feeling this way lately? No, it's just

0:10

me. Well, let me explain what I mean.

0:12

There's all this new data to suggest

0:14

that younger people these days want to

0:16

spend their money on experiences, not

0:18

physical items. I think it reflects this

0:21

growing hunger for third spaces. And if

0:23

you don't know what third spaces are,

0:24

let me just quickly break it down for

0:26

you. Basically, your two main spaces are

0:28

home and work. And historically, the

0:30

third space was somewhere in the middle.

0:32

Maybe it was the bar or the guild hall

0:35

or the tea house. These have all but

0:37

gone extinct recently or have become

0:39

prohibitively expensive and young people

0:41

are feeling it. They want the third

0:43

spaces back. This maybe feels like a

0:45

very 21st century vibes-based

0:47

phenomenon, but it's actually extremely

0:49

Chinese. The Song Dynasty was the first

0:52

era in history to have what we would

0:54

consider as a lifestyle culture where

0:57

the cities were actually designed for

0:58

pleasure and snacking and nighttime

1:01

entertainment just like so many downtown

1:03

areas are today. There was this 12th

1:05

century writer named Mang Yuan Lao who

1:07

wrote this fascinating memoir called The

1:09

Record of a Dream of Splendor at the

1:12

Eastern Capital. It's one of these

1:13

shocking works from the Middle Ages that

1:15

I love reading because it seems like it

1:17

was written by someone recently instead

1:18

of someone a thousand years ago. He

1:20

writes this whole nostalgic reminiscence

1:22

of the song Capital City Kiang and talks

1:24

all about the 24-hour tea houses and the

1:28

professional performers and storytellers

1:30

and the specific vibes of the different

1:32

districts. There's this one section

1:33

where he talks about restaurant culture.

1:35

I'll just quote the full thing here and

1:37

you tell me if this sounds familiar.

1:38

When the guests arrive, a single person

1:41

holding chopsticks and a menu questions

1:43

all of the seated guests. The men of the

1:46

capital are extravagant and they demand

1:48

a hundred different things. Some hot,

1:50

some cold, some warm, some regular, some

1:53

extremely cold, and things like noodles

1:55

laced with lean and fatty meat. Everyone

1:58

orders something different. The waiter

2:00

takes the orders and draws near a

2:01

counter where he stands in line and

2:03

recites the orders off from the start. I

2:05

don't know. This to me literally sounds

2:07

like a night out in 2026. I'm positive

2:09

this isn't what you would picture in

2:11

your head when you hear the word

2:12

medieval. Also, just to give you a

2:13

historical timeline here, this is

2:15

basically China on the eve of the

2:17

eventual Mongol invasion. And it's a

2:19

time and a place where consumerism is

2:21

starting to flourish and it's becoming a

2:23

core identity for younger people.

2:25

Bringing it back to Gen Z, I've noticed

2:27

that there's this big obsession with

2:28

what I would call curated living. I

2:31

don't know, maybe I'm not describing it

2:32

accurately, but it is super vibes-based.

2:34

like life is [music] one big Pinterest

2:36

board. Think of terms like cozy games or

2:39

the aesthetics of going on a walk around

2:41

the city with an iced matcha. It's this

2:43

sort of return to the Song Dynasty

2:46

scholar gentleman urban ideal. Your

2:49

status [music] isn't just about money,

2:50

although that'll obviously always be

2:52

important. It's about your taste. Back

2:55

then, it was about your taste in tea and

2:56

incense and interior design. Now, it's

2:59

more so about your taste in underground

3:01

music and niche Tik Tockers. The youth

3:03

don't want to be told what's cool

3:04

anymore by commercials and MTV with big

3:07

corporations [music] calling the shots.

3:08

They want to create their own

3:10

experiences. They want to get medieval

3:12

Chinese again. Also, semi-relatedly,

3:14

there's been a big surge in traditional

3:16

Chinese medicine trends among Westerners

3:18

on Tik Tok recently. You see it

3:20

everywhere. A number [music] of Chinese

3:21

American influencers have been sort of

3:23

introducing these ancient concepts like

3:25

Chiang practice or drinking hot water

3:28

instead [music] of cold water and the

3:29

internet has been going crazy for it. So

3:31

maybe medieval China is making a

3:33

comeback in more ways than one. We won't

3:35

just focus on the Song Dynasty here.

3:37

There's more to China in the Middle Ages

3:38

than just that one period. But I do have

3:40

a few more song boxes I want to check

3:42

before we continue. Before we do that,

3:44

just a quick plug. If you like my

3:46

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4:08

you're not subscribed to this channel,

4:09

go ahead and do that as well. Back to

4:11

the video. Maybe you've heard of the

4:12

modern phenomenon of looks maxing. Or

4:15

maybe you aren't chronically online and

4:17

have no idea what I'm talking about.

4:18

Basically, looks maxing is the new

4:20

version of the age-old concept of

4:22

getting hot, although it goes way beyond

4:24

diet and exercise and a little Botox.

4:27

Young people, I would say especially

4:28

young men, are exploring all of these

4:31

scientific avenues to try and improve

4:33

their looks. The most medieval seeming

4:35

looks maxing method is called bone

4:38

smashing. And it's been promoted over

4:40

and over again by probably the most

4:42

famous looks maxer, a 19-year-old

4:44

streamer named Clavicular. Looks maxer.

4:47

Bone smashing, clavvicular. I understand

4:50

this all might sound ridiculous to you,

4:52

but stick with me because it's

4:53

interesting. Also, don't you want to

4:55

understand the youth? Anyway, the way

4:57

clavvicular describes it, bone smashing

4:59

is when you take a tiny hammer and tap

5:02

hard along your cheekbones and your

5:04

jawbone. It causes a temporary swelling

5:07

that lasts for a few hours and makes

5:09

those bones look more defined. So, it's

5:11

something you might do just before a

5:13

night out so you can look more masculine

5:14

to any ladies you meet. Maybe at this

5:16

point this isn't a crazy revelation, but

5:18

it turns out young guys in medieval

5:20

China had the same insecurities that

5:22

modern men do. And they even went about

5:25

similar methods of soothing their

5:27

anxieties. During the Song Dynasty

5:29

period, there was this really

5:30

interesting tension between the Wen

5:31

class who were the more literary refined

5:34

scholars and the Woo class who were the

5:36

more marshall and physical warrior cast.

5:39

Depending on which group you belong to,

5:41

you'd basically looks max to make sure

5:43

your outward [music] appearance matched

5:45

what you represented. So that meant

5:47

young men who were part of the scholarly

5:49

class went to these extreme lengths to

5:51

achieve this sort of refined, pale

5:53

physical aesthetic with slender features

5:56

to essentially highlight the fact that

5:57

they never had to work with their hands.

5:59

They'd even use specific diets and

6:01

cosmetic aspects of traditional Chinese

6:04

medicine to maintain this look that

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would instantly signal to everyone that

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they were part of the intelligencia.

6:09

Those in the military class, basically

6:11

who we would consider to be the

6:12

modern-day Chads, focused primarily on

6:15

bone strength. I don't know, maybe that

6:17

sounds familiar to you. It wasn't just

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about muscle, although of course they

6:21

made sure they were in great shape. It

6:22

was about theqi energy within and

6:25

physical density. You wanted to look

6:27

like a brick wall. That was kind of the

6:28

physique they were shooting for. It's

6:30

important to note, of course, that they

6:32

weren't hitting themselves in the face

6:33

with hammers like modern looks maxers.

6:36

Their routine usually included things

6:37

like hitting [music] sandbags or poles

6:39

to increase their bone density. There

6:41

was a 20th century French scholar named

6:43

Jacques Chernet who specialized in

6:45

Chinese history. And he talked a lot

6:47

about how these aspects of appearance

6:49

became kind of a coded language of your

6:51

class. In the incredibly hierarchical

6:53

society of medieval China, if you didn't

6:56

have the specific [music] look, you were

6:57

culturally invisible. It seems like a

6:59

lot of young men and young women too

7:02

feel this way today. If you just look up

7:04

the term looks maxing on YouTube or Tik

7:06

Tok, the insecurity is overwhelming, but

7:09

it's understandable. We were all

7:10

vulnerable teenagers once, too. But you

7:13

see these guys giving each other ratings

7:15

on a scale of 1 to 10 and recommending

7:17

which specific steroids or looks maxing

7:20

techniques to try so they can bring

7:21

their flagging features up to speed.

7:24

This includes peptides which as far as I

7:26

understand are these amino acidbased

7:27

performance enhancers and the use of

7:29

GLP1s like ompic which I feel like

7:31

people associate with an older audience

7:33

but there seem to be a shocking amount

7:35

of young people taking them. The

7:36

medieval Chinese were actually big on

7:38

this kind of thing too. They were

7:39

obsessed with elixirs made from rare

7:41

minerals and herbs that were designed to

7:42

lighten the body and extend life. A lot

7:45

of these were incredibly dangerous and

7:47

even included mercury. And I'm sure in

7:49

the next 10 years or so, there will be a

7:51

bunch of studies showing the horrific

7:52

side effects of looks maxing and

7:54

peptides. The idea behind this medieval

7:57

Chinese looks maxing was essentially the

7:59

same as the idea behind the modern

8:01

version. using some kind of external

8:03

chemistry or method to hack your

8:06

biological limits and achieve this sort

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of superior physical state. The Chinese

8:10

wrote a lot of things down and

8:11

thankfully a lot of them have survived

8:13

over the centuries like the 7th century

8:15

physician Sun Samo's essential formulas

8:18

worth a thousand gold pieces. It was

8:20

basically this manual for longevity and

8:22

physical refinement. And if you're

8:23

familiar with the European concept of

8:25

balancing the four humors, this was

8:27

along the same lines. somehow describes

8:29

the body as this chemical system that

8:31

can be balanced or enhanced with

8:33

specific substances. This idea went even

8:36

further with the medieval Chinese

8:37

concept of Naidan or internal alchemy,

8:40

which taught that the body was composed

8:42

of three main ingredients, chi, jing,

8:44

and shen that could be forged into a

8:46

golden cinder if you were locked in

8:48

enough on your physical discipline.

8:50

Locked in is a good term to use here

8:51

because this sounds just like the trend

8:53

of locking in that has been popular with

8:55

Gen Z for at least 5 years now. If

8:57

you're not familiar, it just means

8:59

cutting off outside distractions and

9:01

focusing intently on some kind of

9:03

personal goal. So maybe getting your

9:05

side hustle off the ground or working

9:07

out more regularly or whatever. It's

9:09

become sort of a cult online, especially

9:11

among the gym community. And based on

9:13

what you see from these fitness

9:14

influencers, it's like your [music] pump

9:16

and your physique are proof of an

9:18

internal moral victory, like a victory

9:21

of the will over the laziness of your

9:22

base body. A medieval naan practitioner

9:25

literally thought the same exact way.

9:27

They knew that their physical health and

9:29

their outward [music]

9:30

radiance was proof that they had

9:32

successfully cultivated their soul in a

9:34

way that others couldn't or hadn't.

9:36

Young people seem way more into fitness

9:37

now than they did even 10 years ago. I'm

9:39

not sure if that's a co thing, but

9:40

[music] I love to see it. There seems to

9:42

be a lot of conversation around the idea

9:44

that your body is the one status symbol

9:46

you can't really buy. You can buy a

9:48

Bugatti or a nice watch or whatever, but

9:50

you can only achieve a truly amazing

9:52

physique through countless hours in the

9:54

gym. So, it's really the most impressive

9:57

thing you can have. There's also this

9:58

quote from the video game Discolesium

10:00

where a bouncer says to the main

10:02

character, "Your body betrays your

10:05

degeneracy." And that always sticks in

10:07

my head when I don't want to go to the

10:08

gym. I just felt like including that. I

10:10

like tossing random tidbits into these

10:12

videos. Now, most of what I've been

10:14

talking about so far has come from the

10:15

Song Dynasty, which lasted for a few

10:17

centuries, right smack dab in the middle

10:20

of what we would consider the Middle

10:21

Ages. But the Middle Ages lasted almost

10:24

a thousand years. So, what about the

10:25

rest of medieval China? You know what?

10:27

I'm really glad you asked that. First of

10:29

all, the Middle Ages happened

10:30

differently in China than they did in

10:32

Europe. Basically, even though there are

10:34

quite a few Song Dynasty parallels, Gen

10:36

Z is actually in more of a late Ming

10:38

phase. That's right, I said it. In the

10:40

earlier Tang Dynasty, which lasted from

10:42

618 to 907 AD, your identity was defined

10:46

by your clan or your rank in the

10:48

military. Basically, how people's

10:49

identities have been defined for most of

10:51

human history. You were a cog in the

10:53

great chain of being. And the same thing

10:55

was true in medieval Europe. You existed

10:57

within a feudal system put in place by

10:59

the divine mover. By the late Ming

11:01

period, which went all the way into the

11:02

17th century, there was this rise in

11:04

individualism that started to run so

11:06

deep that it turned into the same kind

11:08

of identity crisis and obsession with

11:10

labels that we see among Gen Z today.

11:13

You see, Chinese society had reached a

11:15

level of complexity to such a point that

11:18

people started to define themselves by

11:20

their personal quirks and not their

11:21

family or job. So instead of saying I am

11:24

a soldier, a late Ming young might say

11:27

I'm a connoisseur of rare incense who

11:29

suffers from melancholy. In a similar

11:31

way, you'd be hardressed to meet a young

11:33

person today who primarily identifies by

11:36

their profession or their nationality.

11:38

Find me a 22-year-old who introduces

11:41

themselves as Garrett the American

11:42

plumber, and I would genuinely be

11:44

shocked. I'm sure Garrett will now show

11:46

up in my comments to prove me wrong

11:48

because that's how YouTube works.

11:49

Instead, just like the Ming youth, young

11:52

people now might identify as a neurode

11:54

divergent creative with a hyperfixation

11:56

on looks maxing. It's this obsession

11:58

with self, and it can be dangerous

12:00

because you stop viewing yourself as

12:02

part of a wider community and start

12:04

squeezing yourself into these ever

12:06

smaller and more specific boxes. [music]

12:08

The late Ming period was a kind of

12:09

renaissance that ultimately failed. It

12:12

was this explosion of individual

12:13

expression and art and looks maxing and

12:16

everything else, but it was cut short by

12:17

the Manchu conquest in 1644. I honestly

12:20

think we're going to see something

12:21

similar with Gen Z in the coming years.

12:23

They're in this period of extreme

12:25

self-exression and pursuit of individual

12:27

destiny [music] right before a massive

12:29

systemic reset comes. Maybe that's AI,

12:31

maybe it's something else. Only time

12:33

will tell. Anyway, [music] we just

12:35

briefly stepped outside of the Middle

12:36

Ages. So, let's bring things back a few

12:38

centuries for our next comparison.

12:40

>> [music]

12:40

>> I want to go back to those Song Dynasty

12:42

third spaces we talked about earlier.

12:44

One of them was the Watsi or the

12:46

Pleasure Precinct, which sounds pretty

12:48

good already. Basically, during the

12:50

[music] Song Dynasty, the government

12:51

moved away from these strictly managed

12:54

residential wards and allowed for the

12:56

growth of pleasure precincts [music] or

12:57

Watsi. If you've ever seen The Wire,

13:00

this was kind of like the medieval

13:01

Chinese equivalent of the Amsterdam

13:03

experiment. The Watsi were these chaotic

13:05

24-hour zones where all the basic social

13:08

rules were temporarily suspended, kind

13:10

of like the medieval equivalent of the

13:12

unregulated internet. Now, if you let a

13:14

bunch of young men loose in an area with

13:16

no rules, the first thing they'll be

13:17

interested in is prostitution, but in

13:19

the modern day, you already check that

13:21

box with online adult content and

13:23

gooning. After those urges are

13:25

satisfied, literally the very next thing

13:27

they want is to gamble. It's a tale as

13:29

old as time, and it was a big problem in

13:31

the Song Dynasty pleasure districts. And

13:33

it's an even bigger problem now on

13:35

private gambling Discord servers and

13:38

even huge publicly accessible apps like

13:40

DraftKings and Bet DSi. I see so many

13:43

young people now who are almost turning

13:45

online gambling into a sort of career

13:47

path. And guess what? They did the same

13:49

thing back in the day, too. You see all

13:52

kinds of criticisms from the Song

13:54

Dynasty officials like Sema Guang who

13:56

laments that young men are abandoning

13:59

the plow and the book to chase the flip

14:01

of the die. There's also this modern

14:03

sociologist named Beverly UN Thompson

14:06

who writes great stuff about

14:07

subcultures. And she's noted that fringe

14:10

groups usually start to form when the

14:12

mainstream promise of hard work equals

14:14

success is broken. In the Song Dynasty,

14:17

your ticket to success was passing the

14:19

imperial exam. But you could study 30

14:21

years just to fail an exam that only had

14:23

a 1% pass rate. [music] That's a bad

14:25

bet. Young people now are seeing the

14:27

same thing. Their parents bought houses

14:29

and supported an entire family on a

14:31

modest single income and now they can

14:33

barely afford their rent. In this kind

14:35

of paradigm, why wouldn't you open up

14:37

DraftKings and put everything you own on

14:39

some ridiculous parlay? Why wouldn't you

14:41

dump your whole portfolio into some meme

14:43

coin in the hopes it'll take you to the

14:45

moon? We might think of this younger

14:47

generation of gambling addicts as just

14:49

irresponsible kids whose frontal loes

14:51

aren't fully developed yet, and that's

14:52

definitely part of it. But they're also

14:54

making a desperate calculated attempt to

14:57

exit a system that has already failed

14:59

them. Going back to the Watsi, the

15:01

pleasure precincts, the reason they

15:02

never fully took over society is because

15:05

you had to physically go to them. There

15:07

was a spirit of anonymity. Basically,

15:09

what happens in the Watsi stays in the

15:11

Watsi, but you still had to go engage in

15:13

these acts in a somewhat public place

15:15

and deal with the internal shame of

15:17

that. Now, with the internet, young

15:19

people can indulge in all of their most

15:21

base desires without ever even getting

15:23

off the couch, and it can literally cost

15:25

them their entire future. It's worth

15:27

noting, too, that when you have a bunch

15:28

of young, desperate people gathering in

15:31

one place for a set objective, it can

15:33

create a sort of ideological powder keg.

15:36

So, in the Watsi, these guys formed

15:38

gambling brotherhoods. And the song

15:39

Penal Code tried constantly to break

15:41

them up because they feared the

15:43

brotherhoods were becoming more loyal to

15:44

each other than to the emperor. Now, you

15:46

might get into a private Discord server,

15:48

ostensibly to do some gambling and trade

15:50

some insider tips, and next thing you

15:52

know, you're radicalized into committing

15:54

some horrific public act [music] of

15:55

terror. This feels like a good place to

15:57

land the plane. Because the main point I

15:59

want to make with these videos is that

16:01

time is a flat circle and we're

16:03

essentially repeating the patterns of

16:04

the past over and over again. There's

16:06

the old saying that those who don't

16:08

study history are doomed to repeat it.

16:10

But it seems like even when we do

16:12

[music] study history, we're powerless

16:13

not to make the same mistakes. The

16:15

difference now of course is that these

16:17

things are happening on a massive global

16:19

scale with the full weight of tech

16:21

companies and government institutions

16:23

behind them. A soldier in the Song

16:25

Dynasty might drunkenly head to the

16:26

Watsi and lose his monthly wages and

16:28

that was it. A young 20some now might

16:31

obsessively bet his entire savings on an

16:33

app on his phone and ruin his whole life

16:36

before it's even started. This is why we

16:38

need to pay attention to these trends

16:39

and recognize that even though human

16:41

behavior hasn't changed, how we respond

16:43

to it can. But what do you think? Has

16:45

this video found you at a very medieval

16:47

Chinese time in your life? Let me know

16:49

in the comments. As always, I'm John.

16:52

This has been Medieval Mindset. And

16:53

remember, the past isn't gone. It's

16:55

simply waiting to be rediscovered.

17:05

It's good for me.

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