The Story Of Abdul Jami RA 😰| Peer Ajmal Raza Qadri | By Pir Ajmal Raza Qadri 2025 #lahore

When Mulla Abdul Rahman Jami was there, he

used to cry all his heart. When someone ask

ed him why he was crying, he said, "I'm cry

ing because the one I befriended is in Medi

na." And who knows what Naat he wrote? He s

tarted saying, "Jaan beta gujar kun" (I am

the one who loves me). When the winds pass

through your city, "Tell me my whole story.

" Naseema, "Tell the gujar kun" (I am the o

ne who loves me). Tell the news of my belov

ed Mohammad to sleep. O Messenger of Allah,

many months and years have passed, I have

been yearning to see you. Now Mulla Jami, t

he Rahmatullah, started going to Medina. He

found out how a caravan of camels was goin

g. Mulla Jami hid in that caravan. He hid i

n the caravan. He was going to Medina. You

will have to listen to me yourself. My heal

th has become such that I may not be able t

o understand. You will have to pay attentio

n to yourself. Mulla Jami hid in the carava

n of camels. He had just left his city. Med

ina was far away. The Prophet of Allah met

the ruler of Medina at that time in a dream

. The Prophet said, "Go and persuade Jami.

Tell him not to come on my fast. Stop him."

He came to Medina in the holy city. He was

dragged out of the caravan of camels. "O J

ami, it's you." He said, "Yes, it's me." He

said, "Don't come on your fast." Jami rema

ined behind. "My mentor is higher than the

king. I have brought him with me higher tha

n him." He said, "Don't come on my fast." H

e stayed behind. A few days later, a carava

n of horses was passing by. Horses were hid

ing in the middle of the caravan, both on o

ne side and the other. The Prophet again me

t the ruler of Medina in a dream. He said,

"Convince him not to come on my fast." He w

ent and stopped him again. After a few days

, the sheep and goats were going. He hid in

side them. He met me again in a dream. He s

aid, "Go and tell him not to come on my day

." The ruler of Medina took out his sword.

The governor of Medina took out his sword a

nd said to Mullah Jami, "Beware, I will sli

t your throat if you come. I don't know how

big a sinner you are. I don't let you come

. Why are you coming? Run away." Medina sai

d, "I was sleeping." Then he met me in a dr

eam and said, "I told you not to." "Who tol

d you to scold him?" "I told you to stop hi

m. You scolded him. Why? Why are you tortur

ing him? He's crying." "O Messenger of Alla

h, you forbade him three times. If he was a

criminal, you would have forbade him." Med

ina said, "The Prophet said, 'The criminal

is not coming, he is coming with great pain

. He is coming with great sorrow." When he

leaves home, he walks weeping. Sometimes he

walks on his knees. Lasima Jaanbe bataha g

ujar kubalam Khabara of Muhammad and someti

mes he says Garibam Besharam Khaksaram Ya R

asul Allah Garibam Besharam Khaksaram Ya Ra

sul Allah Nigahe Ya Rasul Allah Nigahe He s

aid, he is not a criminal, He is coming wit

h so much pain, so much sorrow, The agony i

n his heart is such, the tears are such Tha

t if Jami comes to my fast, I will have to

come out of the grave to meet him. The pain

is great, the sorrow is great. If he comes

and I come out of the fast, the doomsday w

ill come. The Holy Prophet is incomparable,

incomparable. La mislu wa la misal. There

is no one like him, and there is no one lik

e him. Allah Kareem has created no one like

his beloved. You have to understand this.

The Prophet had no doubt, but Abu Jahl did.

The Holy Prophet had no doubt, but Abu Lah

ab did. There was no doubt in the Prophet.

But his doubt remained unaddressed until th

e end. Even though some people came to him

to get their doubts removed, they did not g

o away. Not just once, but dozens of times,

even if Abu Jahl had doubts in his mind. H

owever, there was no doubt in the Prophet.

One day, he came and asked, "Tell me what i

s in my fist?" The Holy Prophet (peace be u

pon him) said, "If I tell you." He meant, "

If you tell me, I will recite the Kalma." T

he Prophet (peace be upon him) said, "I wan

t to tell you, but you won't read anything.

" He said, "Tell me what you have in your f

ist." The Prophet (peace be upon him) said,

"Let's make a deal, if you tell me what yo

u have in your fist, what do you think?" Th

e Holy Prophet (peace be upon him) asked, "

Brother, Abu Jahl had pebbles in his fist.

The pebbles started reciting the Kalma. Whe

n the pebbles recited the Kalma, they were

stones. Abu Jahl threw those pebbles on the

ground and said, "O, your magic works even

on stones and mountains." Now, I am going

to say the sentence. Understand it. Abu Jah

l was a man of flesh. The pebbles were ston

es. He recited the Kalma. He was a man of f

lesh, but what was the Kalma here? Doubt pr

evented him from proceeding further. Being

a man of flesh, he went ahead of the stones

. He came to the service of the Holy Prophe

t (peace be upon him). In fact, Baz Muddasi

also wrote about the Jewish tradition in t

he scene. He was also sent by him. He said,

"Go and tell the Holy Prophet that if that

tree recites your Kalma, I will also recit

e it." Now, trees are living beings, but no

one recites the Kalma. You ask humans to r

ecite the Kalma, if the tree recites it, I

will recite it. The Holy Prophet (peace be

upon him) was sitting far away. The tree wa

s far away. And Imam Suyuti (may Allah have

mercy on him) has written that the tree wa

s also a Kikar tree. The Holy Prophet (peac

e be upon him) said to the Jew, "Go and tel

l the tree that the Holy Prophet is calling

you." He said, "If I go, then tell him tha

t you have called me by magic." He also too

k precautions and kept everything in front

of him. "What are you that you are being ca

lled?" That person went and said, and Imam

Suyuti has written this. They said he didn'

t even mention the Prophet's name because A

bu Jalal and company knew that there was gr

eat blessing in Mustafa's name. He didn't e

ven mention his name. He said, "Tree, those

sitting in front are calling you. You didn

't mention the Prophet's name. Those sittin

g in front are calling you. Go to the feast

of the Prophet." Imam Bosiri says, "The tr

ee came and came prostrating, tearing throu

gh the earth. How did it come? First, it bo

wed forward, then backward, then right, the

n left. Here too, the writers have written

that the tree wasn't uprooting its roots. W

hen it had to move, it had to come towards

the Prophet, so it moved forward, left, and

right. It was uprooting its roots. But whe

n our teachers used to teach us this tradit

ion, they used to say, "It wasn't uprooting

its roots. When it heard the Prophet was c

alling me, it went into a trance. It starte

d dancing. It was dancing." The Lord himsel

f called me. Go prostrate, and the tree cam

e. It came and prostrated before the Holy P

rophet. It was a tree made of wood. It pros

trated. After prostrating, the tree stood u

p and recited the Prophet's Kalma. The one

whom Abu Jahl had sent, a Jew, saw the tree

's condition and recited the Kalma. He reci

ted the Kalma, but this dishonest person be

gan saying, "Oh, my God, they even cast a s

pell on trees, bringing doubt into the Holy

Quran." But if a person has a cure, there'

s a simple example. Let me give you a simpl

e example: the wall in front may be clean,

but if there's dust on a mirror, should the

wall be cleaned? Or should the mirror be c

leaned? People spend their entire lives cle

aning walls. They spend their entire lives

carving. They spend their entire lives pain

ting as they please. But they don't clean t

heir pupils. They don't clean their pupils.

Someone told Hazrat Rumi, "Your Majesty, y

ou can't find anyone good in this world." H

e started crying a little so that your pupi

ls can perform ablution. "Perform ablution

and let them know how many pure and clean p

eople there are in this world." Then, "Brot

her Shak Abu Jal" came again. He said, "If

you split the moon in two, I'm ready to rec

ite the Kalma." Well, here's a funny thing.

Allah had already told the Holy Prophet (p

eace be upon him) that these people, O belo

ved, whose fate is infidelity, whether you

warn them or not, they won't believe. Even

the pebbles recited the Kalma, even the tre

es recited it. Everything was over. Allah e

ven said, "My beloved, this dishonest perso

n shouldn't recite the Kalma." But the Prop

het said, "Whether he recites it or not, I

won't leave the battlefield." As many times

as it comes, we will definitely show it a

miracle. As many times as it comes, why sho

uld we leave the field and move on? He star

ted saying, "If you break the moon into two

pieces, one side will be like a long waist

." Then the Holy Prophet (peace be upon him

) pointed his finger. The moon was divided

into two parts. There was a hill in Mecca,

half of the hill went on this side and the

other half on that side, that is, the expla

nation. Allah Almighty said that it should

not happen that he would say, "I had a doub

t, but I found it." I don't know, it was a

magic spell on my eyes. Did I find it or no

t? When it broke, it is mentioned in the Ho

ly Hadith that half the moon went from the

mountain to this side, and half was on the

hill. The moon came down. It went around th

e hill. It went ahead and met it. That is,

the speaker was given. To understand the pr

oper sighting. All the people in the whole

world were watching the crescent at that ti

me. Even in India, traditions tell us that

people testified that they had seen the moo

n fall. The world believed it. People cried

out in awe. They fell at their feet. But t

he one who had doubt in his mind did not be

lieve it. The trees and the moon were recog

nized, but doubt remained in the eyes of th

e people. The most helpless, weak, intellig

ent, and incomprehensible person in the wor

ld is the one with doubt in his mind. The l

east discerning person. His legacy is spiri

tually void. He is a failure. He can doubt

anyone. We have seen a woman who starts dou

bting her husband. There is no cure for tha

t house. The one who complains about food a

nd money, her problem is resolved at some p

oint. The problem of the one who is disobed

ient also gets resolved at some point. The

one who has doubts, but no doubt, his probl

em remains unresolved until the dawn of doo

m. If a man has doubts, his issue can also

be resolved again in life. Remember this do

ubt. The Quran completely declares peace an

d good fortune. It answers the questions of

the disbeliever and the hypocrite. The Hol

y Quran provides solace to everyone, but it

was told in the beginning that there is a

long scope for doubt. People are still doub

ting whether it is the word of Allah or not

. So, my brother, a life of peace is weak.

The life of wise people with peace is a wea

k life. The Sahaba (comparable companions)

were people of action. If they were entangl

ed in arguments, they would not have been a

ble to act. There is no debate in our count

ry. The issue which has no relevance at all

. Get out of the confusion. The path of act

ion. Debates that happen block the path of

action. Do not become wise. Be obedient, my

brother. Look at the life of Shukkho Shubh

at. There is peace and tranquility about th

e Ambiya Ikram al-Salam. There is Shabat ab

out the saints. Now a new doubt has arisen

about whether one gets blessings or not. I

have not seen such and such a saint all my

life. I took his name, will I get blessings

or not. I have not seen Ghaus Pak all my l

ife, I was called Qadri. Will I get blessin

gs or not. I have not seen Khwaja Ajmer. I

have not been called Chishti, did I get ble

ssings or not. I have seen his beloved, who

was called Sabri. Did I get blessings or n

ot? O servant of God, blessings are somethi

ng that cannot be seen but is felt the most

. Even Hazrat Awais Qari did not meet the P

rophet. He did not meet me either. I did no

t meet him either. What would you say? Ther

e was no meeting. But the Fuz Barakat is su

ch that my beloved said that if he prays, A

llah will bless my Ummah. So, among our Suf

is, there is a Silsila Awais. Meetings in S

ilsilasiyah are not frequent. They are not

frequent. You see, when you chant someone's

name, when you mention someone's name, whe

n you mention them, when you live in their

presence, then these perfect people of Alla

h Tabark Wa Taala become attracted. They ar

e given attention. And the Lord Himself sai

d, two people who love each other, one in t

he East, one in the West. On the Day of Jud

gment, Allah will gather them both together

in Paradise. What is this, that you doubt

everything, that you haven't met that perso

n, so how can you do that, brother? Meeting

is a different thing, and the only blessin

g is that you have met Allah. Does He provi

de sustenance or not? He gives life, He pro

vides everything, so no one meets Him, so e

verything is fine. Whatever is in a particu

lar place, it should remain there, but thes

e are doubts. Get out of them, get out of t

hem, get out of the grace of Allah, the lov

e of Him. Hazrat Suleman bin Bashar (may Al

lah have mercy on him), an elder who passed

away, says, "I was very handsome in my you

th, I used to do a little service to the re

ligion, then a woman came to me. She asked

me for something. When I asked, I said, she

is a beggar. When I asked her, she was wea

ring a nikah (marriage veil). When I turned

to her to give her money, When I extended

something to give as alms, she removed the

cloth from her face. I lowered my gaze. She

said, "Suleiman, look at my beauty, how be

autiful I am. I am captivated by your love.

By God, I surrender myself to you." You sa

y, when I saw passion in her intentions, th

oughts, and words, I ran away, reciting Ast

akfarullah. I ran so hard that I was out of

Basra. Outside the city, I was running aft

er a woman. The man, the young man, was spe

aking beautifully. The prayer of Isha was b

eing recited. After praying, I went to slee

p in the mosque, and then I saw Hazrat Yusu

f al-Salam. Janab Yusuf says, "I am your sl

ave, the slave of slaves, and a slave from

centuries past." Then Hazrat Yusuf al-Salam

came to me in my dream and said, "Get up,

young man, and take this load from my chest

." Friend, by being a follower of the Holy

Prophet, you have done the work that I did

as a prophet. Now, you did the work of Hazr

at Yusuf, didn't you? There was a gap of ce

nturies, years, and months, and you came he

re because you could. The issue is that a l

ife of Shukr and Shabbat is harmful. Hazrat

, in our holy lineage, there is a Silsila A

lviya, which was achieved by Aala Hazrat Fa

z Barelvi. Shah Abdul Aziz Sahib Dilvi (may

Allah have mercy on him) wrote a great poe

m on the glory of Maula Ali. His poetry and

his memories became so immortal that he al

ways remembered Ali. He says, "I saw Hazrat

Ali in a dream. He gave me the oath of all

egiance and granted me permission to join h

is Silsila Mubaraka." Shah Sahib (may Allah

have mercy on him) used to say, "There are

very few people who are then given the oat

h of allegiance, only a few people among th

em, and in their Silsila Mubaraka, there ar

e only a few people. After Aala Hazrat, the

re is the disciple of the Prophet. After Sh

ah Abdul Aziz, in the Shaal-e-Rasul, he dir

ectly spoke to Maula Ali from God. So, the

meaning is that the work comes from the wis

hes and blessings of God." The Quran says,

"There is doubt in the Qur'an, but near." P

eople doubt something. If they have doubts,

they should do it this way. Then they shou

ld cite a surah like this, and they should

certainly call upon their supporters. If th

ey come out of the world of true doubt, the

y should accept the world of reality. Thank

fulness does not cure goodness. Doubt gives

birth to another doubt. Flaws give birth t

o another fault. Mistakes give birth to ano

ther mistake. And until a person is thankfu

l, I have told you that every home can be s

aved. Every home, every woman, has hope of

recovery. But a wife who doubts her husband

's character is never at peace. Every home

is settled. But a man who doubts his wife's

character will never be with her. A life o

f peace is the life of the sick. A life of

peace is the life of the sick, the life of

the weak, the life of the foolish. So, unt

il you have something clear about the reali

ty, you don't understand it. Sharia, Islam,

has prescribed such punishments for lashes

. Do you know the one who has applied so ma

ny lashes just like that? With no justifica

tion, he simply said, "Yes, he...I suspect

he did this." He ordered, "Flog him on the

basis of suspicion." He is very cruel, he i

s suspecting him. When he has no justificat

ion, these great men...they talk and say, "

Yes, it must have happened, I saw it, I mus

t have done it." If it's possible, this dou

bt, this peace, nothing is lost on the othe

r person. What harm can happen to that poor

man? Remember that. Hazrat Abdullah Ibn Ma

sood used to say a very beautiful thing her

e: when people doubt someone and harbor unj

ustified suspicion, Allah increases their h

onor. Allah bestows that honor. Free your l

ife from illnesses. This spiritual disease

is doubt. To overcome it is cruel. Doubt ev

en the saints, the Sufis, the scholars, dou

bt every person. No one is right. Only one

is right among all the wrongs. Get over thi

s doubt. It will make you a terminally ill

person. It will make you restless, anxious,

and a time will come when it will make you

useless and disgrace you. Do not commit an

y act that will cause you to lose peace. Ju

st attain the wealth of perfect faith. We c

onsider Islam to be the pulpit of faith, to

accept Islam as a religion, and to do what

you have to do before reciting the Kalma.

After reciting the Kalma, you have to do wh

at you have to do. After reciting the Kalma

, you have started taking Shu (the vows of

Shudra). Investigation is done before marri

age. After investigation is not done after

marriage, investigation is done first. The

command was to do it carefully before marri

age. Islam said, now in our country, first

you may not see anyone, then doubt. There i

s doubt everywhere, trouble everywhere. Do

what you have to do later, then act. Come o

ut of a life of doubt. There was a companio

n, Hazrat Janabe Syedna Khafaf bin Ima Ghaf

ari Radi Allah Taala. He played a major rol

e in the battlefield. He and his son played

a major role in the battle of Uhud. So one

day his daughter came to Hazrat Umar. Now

that daughter had married and gone. She was

married. Hazrat Khafaf bin Aima Radi (peac

e be upon him)'s daughter had gone to her i

n-laws' house. Her husband passed away ther

e. That woman returned. She met Hazrat Umar

as a widow. That widow came here and said,

"My brother, those poor soldiers whose wiv

es are invited to a ceremony to give numero

us awards. I spent time as an orphan. I kno

w that for two or four months, people come

and say, 'If there's any order, ten will co

me.' Then, when a year passes, people ask,

'Why don't you do a little work?' It's not

like your father just left. He left behind

something great. Where is this or that thin

g? People's attitudes change after a while.

You gave awards to the homes of many great

men. Have you ever looked back and wondere

d where their children are?" How is his wid

ow doing? How is he coping with the intense

heat and storms of the world? How difficul

t is it for a person to spend time under th

e open sky without any conversation? How ar

e they passing their time? Have people ever

thought about this? Here, colorless politi

cs is rife. So look, those who were not par

tners in the journey have reached the desti

nation. Those who did not set out at all ha

ve reached it. And those who spent their yo

uth there were left behind on the way. Hazr

at Khafa bin Ima's daughter has become a wi

dow. Her children were with her. She met Ha

zrat Umar and said, "Sir, I am the daughter

of that companion who had married her son

on the day of Oud. My children have become

orphans. I am a widow." Hazrat Farooq Azam

Radi Allah Ta'ala Anno did not ask for a li

st. He didn't ask for details of expenses.

"You come and meet so and so, come to the o

ffice the day after tomorrow at 9:00." He d

idn't say anything about it. Hazrat Umar st

ood attentively and listened to the daughte

r's words. Tears rolled down Syedna Farooq'

s eyes. He ran home. He took out a camel. F

rom there, he took two sacks full of stolen

goods. And what was in the sacks? There wa

s silver. There was cash. There were some e

ssential items, and there was also gold. He

filled the two sacks and placed them on th

e camel and handed the reins to the daughte

r, "Son, the goods are yours, the camel is

yours. And don't think this is all I've giv

en you. When this runs out, God will make m

ore arrangements for you." Did you believe

that duties have been imposed? We know when

this stuff will run out? When will the mon

ey run out? I have also issued new orders f

or you. When Hazrat Umar began imposing the

stipend, he doubled the stipend of Hazrat

Osama bin Zad, who served in the House of t

he Prophet. He also doubled the stipend of

his son, Abdullah ibn Umar. Hazrat Osama bi

n Zad said, "Father, I have migrated and al

so performed Jihad." Osama was a child in t

hose days. Hazrat Syedna Umar Farooq replie

d, "Son, Osama's father Zad also served in

the House of the Prophet. Osama is also wor

king. What is the prestige of Hazrat Umar?

The world knows." Yet Hazrat Umar said, "Yo

u migrated with your father." He said, "His

service in the House of the Prophet is gre

ater, therefore his stipend will also be hi

gher." A lot of sheets had come as bounty.

Lots of sheets. Hazrat Umar distributed the

m to the companions of Saba Ikram Ali Ridwa

n. One sheet turned out to be very beautifu

l. Everyone started saying, "Sir, this will

suit the first lady. It will suit your wif

e. It will be best if you take it home some

day." This is Hazrat Umar's childish vision

. What kind of a person is he who cannot se

e everywhere? Hazrat Syedna Umar Farooq (ma

y Allah be pleased with him) said, "Sir, th

is sheet is very beautiful. It will suit yo

ur family." Then Hazrat Umar said, "No, the

re is a companion, Hazrat Umme Sulayt (may

Allah be pleased with her). Call her and I

will give her this sheet. Please explain th

e reason for giving this sheet to that lady

." So Umar began to say, when many people w

ere injured in Uhud, and a stampede had bro

ken out, and the situation had deteriorated

, he said, "I saw with my own eyes that eve

n in that emergency, the woman of the Ummah

(Umm Sulayt) was holding the water pot and

giving water to the wounded. That woman's

services are for the Ummah. She has done he

r duty for the companions. Therefore, that

woman has a greater right to be given this

honor. The division will be based on her ma

rriage, not on kinship or connection. She h

as a greater right. She has a greater statu

s. She has more services. She has performed

her duty more effectively. As long as you

don't bring such things into your life, as

long as you don't create more scope, the si

tuation won't be like that." Then another p

roblem has arisen. That problem is of level

. This work is not for my level. When you d

escend below your level, a little below pro

tocol, and pay attention to small things, y

ou will pay attention to small things. Tiny

things. Hazrat Umar was leading the Friday

prayers. A companion arrived late. Now thi

s question of prayer, of Friday prayers, me

ans the ruler is of a higher level. He will

ask, "Sir, please seat a person of nationa

l level with me." These things...But small

loopholes are created. Then the barriers ar

e broken. Situations deteriorate. The moral

s of communities deteriorate first in small

places. In small places, a child first com

mits small thefts. God forgive him if he is

not stopped. Then he goes to bigger places

and worsens the situation. Why did Hazrat

Jami Jami (may Allah have mercy on him) ach

ieve such a position? I mixed it with this

passion. I met this sir, I know I don't eat

raw or cooked rotis, O Malwa, I make two o

r four and leave, Cooked and firm and indef

ensible, Every sect of thought, Subhan, und

oubtedly, Jami'a Rahmatullah Allah appeared

in Medina Sharif, I know, sir, he said, st

op the Jamia, I can't enter, Jami'a Rahmatu

llah Allah cried ahead, O Prophet of Allah,

My wages have been recovered, Life has bee

n recovered, Life has been recovered, Life

has been recovered, Life has been recovered

, O Prophet of Allah, Prayer, O Allah, Pray

er, My life has come out through Hijr, O Al

lah, O Prophet, have mercy, After all, Rahm

atul Alameen, Holiday, Lamp, Nishing, You a

re not Rahmatul Alameen, why should you for

give such a person with such a defect, plea

se pay attention to him, He said, no, you w

ill not enter. I was asked, O Prophet of Al

lah, am I angry? Jami cried. Jami, the voic

e of that passion and love did not come. If

he comes to the net, then Muhammad Mustafa

[Praise] Hazrat Hazrat Sheikh Abdul Qadir

Jilani These are the four Qutbs of your era

, Subhan Allah. Friends and also of the sam

e status and position. The one who is of th

e highest position among them is Hazrat She

ikh Abdul Qadir Jilani, Rahmatullah Sheikh

Ahmad Rifai, Sheikh Ahmed Dasuki Subhan All

ah. And Hazrat Ahmad Rifai's status is such

that Present in the court of the Prophet (

peace be upon him). He was a Syed from the

Prophet's family. When he appeared, he bega

n to request, "Nana Jaan, please take out y

our hand, I want to kiss it." This is the f

irst instance in the Ummah where Hazrat Ahm

ad Rifai, for the sake of Kabir Rifai (may

Allah have mercy on him), emerged from this

blessed net of Hazrat Ahmad Rifai. Hazrat

Ahmad Rifai kissed Hazrat's hand. Subhan Al

lah, he kissed the hand, but look here, Jam

i, that hand came out. He said, "Jami, it i

s my passion that I do not have children, I

do not have a family, but a hand that appr

eciates love. Don't cut it, please come out

." Jai Shri Ram. [Music]

उम्मत में ये पहला वाकया है हजरत अहमद

कबीर रिफाई रहमतुल्लाह अलह के लिए हुजूर

की इस जाली मुबारक से हाथ बाहर नमूदार हुआ

और हजरत अहमद रिफाई ने हुजूर का हाथ चूमा

सुभान अल्लाह

हाथ चूम लेकिन इथे देखो जामी उे हाथ निकला

फरमाया जामी ओ जज्बा है कि मेरी औलाद नहीं

खानदान नहीं मैं इश्क कदर करने वाला हाथ

ना कटना मैं आप निकल के बाहर आ

जय श्री राम

[संगीत]