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“Simplicity That Is in Christ” | Steven D. Shumway | February 3, 2026

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If I could give my younger self one

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piece of advice, if I were sitting in

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your seat again, something that would

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bless my family, influence my career,

0:09

and shape my disciplehip, it would be

0:12

this.

0:14

Learn to simplify.

0:20

We are so happy for the blessing of

0:24

being with you today. And for those of

0:26

you who may remember my general

0:28

conference talk, I wanted to introduce

0:31

you to the three scoop ice cream girl,

0:35

Heidi.

0:36

And uh in fact, if it would be okay with

0:39

you, I would love it if uh we could have

0:43

a testimony from her. She didn't know

0:45

this, but have a testimony for That's

0:48

not a good marriage tactic.

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I just realized that after I said it. Uh

0:54

I'd love to hear a testimony from her uh

0:57

first um in large part because Heidi

1:02

sounds a whole lot like the Holy Ghost.

1:04

So would you share your testimony?

1:07

>> Yes.

1:09

I always love to share testimony um very

1:14

briefly.

1:15

What would I share? I think that it

1:18

would be

1:20

my witness that the plan or God the

1:24

Father's plan of salvation, of

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happiness, of eternal joy for us, for

1:29

each of his children

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is perfect.

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And the pivotal part of that plan is his

1:38

son Jesus Christ.

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And because of him and his atonement,

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the father's plan won't fail.

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So even though we live in a world that

1:50

is far from perfect,

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it's messy,

1:57

we can trust in Jesus Christ. I testify

2:01

that he's the way, the truth, the light.

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I testify that by following him in his

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ways,

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we can return to our heavenly home.

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I know these truths. I know that he

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walks with us

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in this moral journey that is far from

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perfect.

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But I know that the example that he

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leads that he has given us and that the

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teachings that he gives us are real and

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true and that they are perfect.

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We belong in our heavenly home and I

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testify that following Jesus Christ will

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lead us there. That is my witness. It's

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my testimony and I say that in the name

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of Jesus Christ. Amen.

2:50

>> Amen.

2:55

Can I begin just by saying thank you? Uh

2:58

thank you to the choir that set a

3:00

perfect tone with your beautiful voices.

3:03

Thank you to family and friends that are

3:05

here in person and and not in person

3:08

that we love so very much and are so

3:10

grateful for. I'm grateful for

3:14

uh brother Vorink and his team that have

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done a magnificent job helping us to set

3:20

this up and for others at the church

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Melissa and Karen that have been so

3:24

helpful in in making this happen.

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I remember hearing President Holland

3:29

saying second only in importance to

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bearing witness of Jesus Christ are

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expressions of gratitude. So before go

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on can I just say thank you to you. I

3:41

have a responsibility over the young

3:42

adults of the church. Being with you

3:44

today is a filling experience for me. In

3:48

one of President Nelson's final meetings

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with the 70, he warned that the work of

3:52

God's kingdom, building God's kingdom,

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will become increasingly challenging.

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And then he paused in this meeting and

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he pensively told us that in response to

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that mounting task, the Lord is sending

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brighter souls. Being with you today, I

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feel the reality of that prophetic

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truth. The Lord has immense confidence

4:14

in you. As Isaiah prophesied, you will

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do a mighty work to dispel the gross

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darkness that is covering this earth.

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Flying home from Houston recently, I sat

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by two of you BYU students and I asked

4:29

them what stood out most to them about

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President and Sister Ree. Without

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hesitation, they replied, "They are both

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just so approachable."

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We may not think of approachability as a

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Christlike attribute, but the Savior's

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approachability is what gives the sinner

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comfort and the timid confidence to come

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unto him and receive the blessings of

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the atonement of Jesus Christ.

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Shane and Wendy Ree possess this

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Christlike attribute. I've seen this for

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myself. Their genuine love creates a

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wide and welcoming circle where people

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feel seen and valued and where hearts

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are directed not to the Reese's but to

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the savior.

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Leadership in God's kingdom is never

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about being seen but about helping

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others see the savior. As you lead in

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God's kingdom,

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and you are, and you will, I invite you

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to be approachable to the outcast, the

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lonely, the sin laden, and the hopeless.

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Then, like President and Sister Ree,

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point them to Jesus Christ where they

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can find healing and hope and strength.

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As just mentioned by President Ree, next

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week you're going to have this profound

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privilege of learning from President

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Oaks. No one on this earth points us

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more to the Savior than he does. I wish

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today that somehow I could convey to you

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how much he loves you.

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I've witnessed that love personally

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myself. Can I share with you one brief

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experience? On occasion, mission leaders

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can postpone serving due to business or

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family concerns. When Heidi and I were

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called as mission leaders, we discussed

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that if we were given that option, we

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would delay going for one year because

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this change could be a significant

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struggle for our daughter, who is going

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to be a senior in high school.

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We weren't even sure that this daughter

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would go with us on the mission. With

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that understanding as background, we met

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with President Oaks. And as we walked

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into his office, he said, "I've been

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studying about you and asking the Lord

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two questions. First, does he want you

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to serve? And second, if he does, when

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would he want you to serve?" He

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continued, "I have felt impressions

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about those two questions. But before I

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share my feelings, I'd like to know

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yours."

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Now, I have felt pressure before in my

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life, but this was low-key next level.

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Gratefully, he turned to Heidi first.

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I don't know the answer to the first

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question, she said, but about the timing

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of when we should go, I think we should

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go now.

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My jaw hit the floor. I turned to Heidi

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and I whispered, "What did you say? I I

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I thought we talked about this. And she

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whispered back, "I I know. I'm sorry."

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To which I replied, "Well, that's just

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not going to cut it." President Oaks

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began to be amused at this and chuckle

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with his shoulders shrugging. Finally,

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he said, "Well, my feelings align with

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Sister Shamways.

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Now, I felt about 2 in tall, but I found

8:00

the courage to express our concern for

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our daughter. President Oaks tenderly

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replied, "I understand.

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I'd like to visit with her."

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We were stunned

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with President Oak's busy schedule. How

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would he ever manage this?

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Still, we set up this meeting with two

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of our daughters where President Oaks

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again asked us to share our feelings.

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Heidi and I went first, followed by our

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younger daughter, Sophie.

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Then President Oaks turned to Calie

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and she began to cry. It was difficult

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for her to say anything.

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President Oaks lovingly said, "Oh, sweet

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Kelly, I have all the time in the world

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for you. When you are ready, we can

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chat." And then he patiently waited and

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kindly listened to Kelly.

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Did President Oaks have all the time in

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the world? No. And yet, he took time to

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love and minister to the one. He blessed

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me. He blessed my daughters. He blessed

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our family. And now as God's living

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prophet, he blesses the entire world.

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Yes, President Oaks is the Lord's voice

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unto the ends of the earth. And to

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accomplish the mighty work of dispelling

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darkness I spoke of earlier, you will

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need to know this troop deeply for

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yourself.

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But I also hope you know that President

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Oaks is a loving and compassionate

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disciple of Jesus Christ who is

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personally interested in helping each

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one of us return to live with God.

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I saw this truth with our Cali who did

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decide to join us on the mission field

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and had a life-changing experience.

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Watching President Oaks make time for my

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daughter and then seeing President and

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Sister Ree find time to love and draw

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people to Christ has compelled me to ask

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a very hard question.

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Why do their lives feel so calm, so

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available,

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so interruptible? While mine at times

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has felt hurried and overcrowded,

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the answer I've come to believe is found

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in their deliberate efforts to simplify

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and to foster first each day what

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matters most.

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Today I speak about the abundant life we

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find in Jesus Christ when we simplify

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and put first each day the things of

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eternity.

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The picture showing now was taken the

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year before Heidi and I graduated from

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BYU.

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I've always been smitten by Heidi's

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beauty, but her greatest influence on me

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comes from her unwavering ability to

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focus on what matters most, that's

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people and her relationship with Jesus

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Christ. When I attended this university,

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I had great ambitions. I loved God. I

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wanted to please him. But I often became

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overextended with good endeavors that

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distracted me from the essential ones.

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Now, I'm sure that has never been a

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challenge for any of you. And I assumed

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that life would become simpler after

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graduation,

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it did not. So 30 years later, if I

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could give my younger self one piece of

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advice, if I were sitting in your seat

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again, something that would bless my

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family, influence my career, and shape

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my disciplehip, it would be this.

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Learn to simplify

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by sacrificing lesser endeavors and

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consecrating time at the beginning of

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each day to what is essential. And by

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essential, I mean eternal. Listen to

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Sister Holland's wise counsel on this

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matter.

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>> As I look back at my life, and if I

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could leave live any part of it over

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again, I would do one thing differently,

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very differently.

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Simplify.

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It seems to me that everything is better

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when it is simplified.

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What I regret most is that in my youth,

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I didn't see the simple beauty of the

12:30

gospel.

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I even made the gospel too complex. I

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felt it was too overwhelming,

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too difficult, and sometimes too

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mysterious.

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It seems to me that even as a young

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adult, I had to climb a mountain of

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righteousness,

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go through a fiery furnace of

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purification,

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and unravel every doctrinal controversy

13:00

known to mankind.

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I thought I had to do all these things

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to be acceptable before God.

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He wants us to know that the gospel is

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beautifully simple and simply beautiful.

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Such wise counsel from a remarkable

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woman.

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Among the lessons of great worth that I

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find in Zenus's allegory of the olive

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tree is a pattern for building an

13:31

uncompromising relationship with the

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Savior by simply simplifying and

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prioritizing our lives around what

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matters most. For our purposes today, we

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will consider three symbols in the

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allegory that could be likened to us

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learning and living this pattern. First,

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the tree could represent our individual

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lives. In the allegory, the Lord says,

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"I will liken thee unto a tame olive

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tree." The Lord repeatedly expresses

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sorrow over the tree, saying, "It

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grieveth me that I should lose this tree

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or a child." Heavenly Father's concern

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for saving his children is so deep that

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it causes him to weep. The second

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symbol, the branches could represent our

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pursuits and responsibilities like

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school and work, callings, sports,

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hobbies, and so forth, which may or may

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not provide good fruit depending on

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their connection to the roots. And

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that's the third symbol. The roots could

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represent our covenant relationship with

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Heavenly Father and Jesus Christ. This

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is the source of our strength that keeps

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our tree alive and stable to withstand

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the storms of life.

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The allegory teaches that the

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reoccurring problem with the tree is

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imbalance.

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Seeing this imbalance, the lord of the

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vineyard wept, and he asked, "Who has

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corrupted my vineyard?" The servant

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replied, "Is it not the loftiness of thy

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vineyard? Have not the branches thereof

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overcome the roots which are good? And

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because the branches have overcome the

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roots thereof, behold, they grew faster

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than the strength of the roots, taking

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strength unto themselves. Behold, I say,

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is not this the cause, that the trees of

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thy vineyard have become corrupted. The

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tree perishes when the branches take

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strength unto themselves, and grow

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faster than the strength of the roots.

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The tree becomes topheavy and root poor.

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So it collapses under the weight of its

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own complexity.

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To restore balance, the Lord instructs

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the servant to keep the root and the top

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thereof equal in strength by pruning the

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branches and strengthening the roots. So

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what do we learn from this allegory

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about how to simplify and prioritize our

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lives? Lesson number one, both pruning,

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which I liken to the law of sacrifice,

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and grafting in, which we can liken to

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the law of consecration, are necessary

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to simplifying our lives. In Zenus's

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allegory, trimming, pruning, and

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clearing away branches are necessary to

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the productivity and the preservation of

16:19

the tree. In our lives, we become more

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productive when we intentionally prune

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away or sacrifice the unnecessary or

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distracting branches.

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And then we cultivate the abundant life

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as we graft in or consecrate that time

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towards a nobler pursuit.

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The scriptures teach this.

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lay aside the things of the world to

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seek for the things of a better.

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It's important to understand that the

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timing of when we graft in those better

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things is important to the Lord and

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helps us to simplify. Listen to this

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quote from President Irene. A morning

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prayer and an early search in the

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scriptures to know what we should do for

17:08

the Lord can set the course of a day. We

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can know which task of all those we

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might choose matters most to God and

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therefore to us.

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Those who daily seek first the kingdom

17:22

of God discover President Benson's

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imperative truth to simplifying our

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lives. Quote, "When we put God first,

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all of the things fall into their proper

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place or they drop out of our lives."

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You may recall that some ancient

17:40

sacrificial offerings had to be the

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firstborn and the unblenmished.

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If time is our modern-day offering that

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we are giving to God

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during the firstborn and unblasmished

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hours, what do you give

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as we begin each day? What does your

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offering of time say about what you

17:59

value most? As we give God the

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firstlings of time each day, he gives us

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power to simplify and focus on what

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matters most.

18:10

Lesson two,

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even good branches, good pursuits of

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life can become problematic if they take

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strength unto themselves by not being

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grafted to the root of Jesus Christ and

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heavenly father. In the allegory, some

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branches that were once fruitful became

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corrupted because they lost their

18:30

connection to the roots. When good

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activities become the focus of your

18:35

growth and the source of your worth, we

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become topheavy and root poor. We lose

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what Paul calls the simplicity that is

18:45

in Christ, and we begin to perish under

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the weight of our many complex

18:50

endeavors.

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Satan promotes complexity in countless

18:55

ways and means. We have millions of

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iTunes songs and smartphone apps at our

18:59

fingertips,

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posts and websites galore, thousands of

19:05

TV channels, limitless video games, an

19:07

overabundance of activities and hobbies

19:09

seeking our attention. As one author

19:12

observed, you cannot overestimate the

19:16

unimportance of practically everything.

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Hence the Savior warned, "It is the lust

19:24

of other things that enter into our

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lives that may cause us to become

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unfruitful."

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No matter how good these other

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endeavors, these other things may be if

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our first and our primary focus is not

19:37

the Savior, Jesus Christ, it can be so

19:40

easy to waste away the days of our

19:43

probation. President Nelson taught it

19:46

this way. It is simple. You focus on the

19:50

Lord Jesus Christ and you will know how

19:52

to resolve every challenge you have.

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The devil's unlikely to get you, a

20:00

valiant saint, to do something wicked.

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Rather, for the disciple, distraction

20:06

away from Christ and onto lesser things

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is the adversar's go-to tactic.

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Look, it's not a bad thing to be a

20:16

go-getter.

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But as Elder Maxwell warned, someday

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when we look back on mortality, we will

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see that so many of the things that seem

20:25

to matter so much at the moment will be

20:28

seen to not mattered at all. And the

20:31

eternal things will be seen to have

20:33

mattered even more than the most

20:36

faithful of saints imagined. So I invite

20:39

you to examine what branches in your

20:41

life have taken strength unto

20:43

themselves. What can you prune? What can

20:47

you graft back to the Savior? Where are

20:50

you spending your time? What has your

20:53

love, your loyalty?

20:56

Are the good endeavors of your life

20:58

connected to Christ? So that you can

21:02

experience the simplicity and the

21:04

abundance found only in him.

21:08

Lesson three,

21:10

decisions rooted in our covenant

21:12

relationship with God lead to a life of

21:14

clarity, abundance, and simplicity. When

21:18

our covenant relationship with God and

21:20

Jesus Christ is the prevailing

21:22

foundation from which our decisions are

21:24

made, God changes our natures. He

21:28

transforms our wild branches into tame

21:31

ones. Conversely, decisions based on a

21:35

secular value system or pragmatic

21:37

thinking only temporarily temporarily

21:40

affect our behavior.

21:42

Consider the uh following example of

21:45

this truth. As a parent, one of your

21:48

children spends an unhealthy amount of

21:50

time on social media or video games, a

21:52

potentially wild branch of a modern-day

21:54

tree. How do most parents attempt to fix

21:57

this?

22:00

They might take away the child's device

22:02

or delete an app.

22:05

Maybe some of you in this room have done

22:06

what I've done and tried that tactic for

22:08

yourself.

22:10

These pruning actions temporarily change

22:13

behavior because as soon as the app is

22:16

reinstalled or the device is returned,

22:18

what happens? The behavior returns.

22:22

On the other hand, as parents focus on

22:24

the roots by teaching their child about

22:26

covenants with God, that child learns to

22:29

connect to the powers of heaven, they

22:31

understand the why and the what they

22:35

need to prune by living the law of

22:36

sacrifice. And they understand what to

22:39

graft in through consecration.

22:41

They choose the covenant path for

22:43

themselves.

22:45

Once upon God changes their nature. As

22:50

parents and leaders, we should teach and

22:52

focus on the covenant path much more

22:54

than on the ordinance path. Ensuring

22:56

that our child children are more

22:58

knowledgeable and excited about baptism

23:00

or perhaps the temple ceiling

23:04

and this covenant relation with God than

23:06

they are the ordinance.

23:08

This would be a transformative change to

23:11

help all of God's children better access

23:13

his power to simplify and guide their

23:16

choices. The prevailing challenge though

23:19

to choosing a covenant relationship with

23:21

God is that the world overvalues what it

23:24

can see and it undervalues what is not

23:27

seen. Branches are seen. They have

23:31

temporary outward show which others use

23:34

to judge our abilities and our beauty.

23:37

So it's tempting to give an unhealthy

23:39

amount of time and effort to the

23:41

branches. In contrast, our covenant

23:44

relationship with God is eternal and

23:47

mostly unseen. It is nourished by secret

23:51

alms like prayer time in the Book of

23:54

Mormon and worshiping Jesus Christ

23:56

during sacrament and the temple.

24:00

When covenants are the basis of

24:02

decisions, we gain laserike clarity. We

24:05

discover this abundant life found by

24:07

simplifying on that which is as the

24:10

allegory states most precious above all

24:14

other.

24:16

May I offer a practical suggestion that

24:20

could help you to simplify and focus on

24:22

what matters most?

24:24

One of the greatest gifts and tools that

24:27

God's given us to help us simplify and

24:30

to prioritize is prayer. I learned this

24:33

truth from President Oaks.

24:36

When President Oaks called me and Heidi

24:38

as mission leaders, he asked us if we

24:41

had any questions. Well, yes, I said.

24:44

With your heavy load, how can you find

24:47

time to visit with my daughter? With the

24:50

many important things that you have to

24:52

do each day, how do you know what

24:53

matters most? He replied that the first

24:57

thing he does each day is offer prayer,

25:00

expressing his foremost desire to know

25:03

and do God's will.

25:06

He then goes on a walk. He pers the Lord

25:09

would have him do. He returns to pray

25:12

again for confirmation of his thoughts

25:15

and for further direction in dividing

25:17

the light from the darkness in that

25:20

day's decisions and endeavors.

25:23

The Bible dictionary states that prayer

25:25

is a form of work.

25:29

If you've ever planted a tree,

25:31

you know that you need to spend time on

25:34

your knees working to nourish the roots

25:36

and prune those sucker branches that

25:38

signal stress and suck away meaningful

25:41

growth. So I ask, how hard are you

25:46

working at your prayers?

25:49

There are many ways we can work at our

25:50

prayers, including our posture,

25:52

listening, recording, and acting on

25:55

impressions, and developing sincere

25:57

questions to take to the Lord and

25:58

counsel. It's worthwhile to consider

26:01

ways you can make your prayers more

26:04

meaningful and effective. But today, I'd

26:06

like to suggest one way to work at your

26:09

prayers. And that is this.

26:12

Work at patiently waiting upon the Lord.

26:17

When Christ fed the 5,000 plus women and

26:20

children,

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one person in that massive gathering had

26:26

to be the last to eat.

26:28

And when 2500 people felt the

26:30

resurrected Savior's wound marks, one of

26:33

them was last in line. You can almost

26:36

hear that person's concerns and doubts.

26:40

What if the food runs out? Or what if

26:43

the Savior leaves before it's my turn?

26:47

Perhaps you've asked,

26:50

"Have my chances run out? Will I ever

26:52

receive the answers I seek? Is God

26:55

listening to me? Is he real?" Satan

26:58

wants us to believe that the bread is

27:00

going to run out before you're fed or

27:02

that the Savior's going to leave before

27:04

you have your chance to fill his wounds.

27:07

So, what do we do? We sometimes

27:10

metaphorically get up from our prayers

27:12

and walk away before the Savior shows up

27:16

with a miraculous loaf of bread prepared

27:21

just for you.

27:24

If you're pleading for a blessing,

27:27

work at being patient.

27:29

Jacob taught, "For the people of the

27:32

Lord are they who wait for him.

27:36

Christ is the bread of life who fed

27:38

thousands. He offers us more than we'll

27:40

ever need. He suffered and rose again so

27:44

that his grace is never out of our

27:46

reach.

27:48

Even in confusion, in stress, under

27:51

heavy expectations, swamped in

27:53

responsibilities,

27:55

Christ will never forget us. He stands

27:58

at the door ready and knocking. We just

28:02

have to choose to let him in. So

28:06

let him in by clearing away time for

28:10

meaningful prayer. Prayer helps us to

28:13

know what to trim and what to prune. It

28:16

helps us to know what to graft in so

28:17

that we can preserve what matters most.

28:21

Prayers that do not involve much work

28:24

will lack the power to help us simplify

28:27

and prioritize our lives.

28:30

When we work at our prayers, we are

28:33

promised in the scriptures that they

28:34

become an appointed means for obtaining

28:36

the highest of all blessings.

28:39

That is an astonishing promise. And

28:43

though I don't fully understand that

28:45

statement, I close by sharing one final

28:47

thought. In the first vision, Joseph

28:50

Smith knelt to pray seeking wisdom.

28:54

Before the answer came, darkness pressed

28:56

in.

28:57

It was so real and so heavy that he

29:00

feared he would be destroyed.

29:02

And in that moment of despair, Joseph

29:04

exerted all the power he possessed to

29:07

call upon God. And deliverance came,

29:12

light descended,

29:15

darkness fled, and Joseph found himself

29:18

in the presence of God the Father and

29:20

his son Jesus Christ.

29:23

Sometimes we speak about the first word

29:25

of the restoration being Joseph saying

29:27

the intimate nature of God. But perhaps

29:30

the first and the most sacred lesson of

29:32

the restoration is that when we kneel in

29:35

sincerity and call upon God,

29:39

he delivers.

29:43

Each of us will face moments when life

29:47

feels overwhelming, burdened by

29:49

responsibilities and expectations.

29:52

When the noise and the chaos and the

29:54

complexity of the world threaten to

29:56

drown out what matters most, in those

30:00

moments, Jesus Christ invites us to come

30:02

unto him in prayer, wherein he delivers

30:07

us, not always by removing the burden,

30:10

but by strengthening us and giving us

30:12

clarity and peace and power to move

30:16

forward with simplicity found in him.

30:20

I bear witness that Jesus Christ is the

30:24

source of the abundant life. He is the

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strength of our roots,

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the one who brings order and peace and

30:35

meaning out of complexity.

30:38

May we each find the quiet courage to

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lay aside what is unnecessary,

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choose what is eternal, and center our

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lives more fully on Jesus Christ, who I

30:50

witness is the great deliverer. In the

30:54

name of Jesus Christ. Amen.

30:56

>> Amen.

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