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Professor Gary Barkhuizen on Teacher Identity

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conference I'm really happy to be

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involved I've been keeping an eye on

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what's been going on and I've attended

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one or two sessions in lightening

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sessions I really enjoyed them I've

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learnt a lot and I feel quite honored to

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be invited to take part and I just want

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to thank dia and and the other

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organizers for in for inviting me it's

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really it's really I think some

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excellent work that's taking place and

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I'm amazed that the at the attendance of

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the participants has been so good and so

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consistently hi it's it's it's

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absolutely wonderful to see the interest

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and the enthusiasm especially at these

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difficult times that we we are living

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through at the moment so they're just

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after those introductions and welcomes I

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thought that gets straight on to my

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topic for the day which is looking at

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language teacher identity and I think

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language teacher identity is something

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that we all are necessarily interested

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in perhaps we don't think about identity

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from a research perspective or perhaps

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not even from a professional perspective

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but it's something they'll be thinking

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about all the time in our workers

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teachers and those researchers as

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language teachers and researchers in

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language teaching we do think about

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identity all the time maybe we don't

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articulate it as identity but we're

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certainly asking questions about you

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know Who am I who are we who do our work

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with who who are these people that I

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work with who are the East who other

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people in my institutions and how do I

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fit in how does who I think I am affect

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my practice what I do in the classroom

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so and what I do in schools so and what

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I do in the broader community so even if

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we don't think about teacher identity in

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a academic sense so in a scholarly sense

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or you know researcher sense that is

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something that we constantly do in our

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lives as as practice

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and my practitioner I mean as a teacher

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practitioner or a researcher

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practitioner and things have changed

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over the years when many years ago

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teachers language teachers included

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we're seen as like machines they receive

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as technicians where they were given the

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syllabus and then they were put in the

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classroom and they just had to work

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through the syllabus and there was an

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assessment at the end and then they had

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to grade the assessment in the next year

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or the next semester they would do the

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same thing but for the past 20 30 years

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now teachers have been seen as as

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thinking and feeling people who have

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beliefs who had theories about teaching

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and who consider the place who

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considered their place in the context

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that they work in and by context I don't

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only mean the classroom but also the

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institution's the schools the

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educational systems which could be

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regional but even national and even on a

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global stage as we go some of us have

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opportunities to go to international

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conferences where we interact with

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people who come from different

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educational systems and although there

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may not be the same as ours but it gives

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us to reflect on what we do in our

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system so this is one of the things I

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want to say as I go through my talk

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today what I'm saying about language

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teacher identity today and I will

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reflect on some some theories and study

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on language teacher identity I'm not

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telling you that this is the way it is

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I'm just throwing out some ideas there

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and what I'm hoping you'll do is you'll

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reflect on your own experience and on

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your own context of language teaching so

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I'll just share my screen here with you

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if someone can let me know can you see

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my screen yes sir yes okay thank you

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very much these are

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on this thank you very much so on the

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screen this is what I'm going to be

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talking about today exploring language

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teacher identity how and why so I'll try

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and answer those questions and I'll

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start off by talking quite generally

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about seven facets of identity these are

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sort of general facets of identity what

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what I like to think about what identity

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is generally and then focus a little bit

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more on constructing language teacher

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identity and negotiating language

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teacher identity specifically so moving

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broadly from general ideas about

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identity to language teacher identity

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and then I'll talk a little bit about a

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conceptualization of language teacher

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identity that I put together from an

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edited book that I published a couple of

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years ago so I'll go through that

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conceptualization then I'll talk a

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little generally about why I think it's

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necessary first to explore language

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teacher identity and then I present a

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study that I did a couple of years ago

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where I did as a researcher explore

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language teacher identity and show you

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by the end of it why I think that had

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benefits for me as a researcher and then

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depending on how much time we got

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I'll go through a list of some quite

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interesting hot topics on language

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teacher identity research for those who

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have an interest in this topic from a

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researcher perspective but those topics

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also interesting for those who want to

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do teacher research or who want to

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reflect on their own lives as teachers

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as a reflective practitioner to think

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about who they are

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as teachers how their teacher identity

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affects their own practice or how it

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relates to their own practice in the

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classroom so I'll be going through an

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research topics I had many more and

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perhaps I can ask the question

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afterwards if there's a place on the

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Delta web site maybe I could I could

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give you these topics and they could be

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put on the webpage for people who are

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looking for research topics in this area

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that I can I can share with you there's

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no time to go through one of them in the

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presentation today but I've got a long

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list and if there's a place on the

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webpage where you can file them away

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somewhere you have access so well

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someone sounds interested in mine we

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teach identity that's good so why don't

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you is I saw it straight away with these

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seven facets I've got just I've got this

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thing on my screen here which is asking

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me about the waiting room I'd like to

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get rid of that discontent that yes yeah

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it's obvious professor Kane please yeah

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it's got it's in the way of my screen

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here just asking it's asking me to put

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people in the waiting room others in his

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seat oh yes sir I'm just doing it also

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said can you please just go wait hey

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it's gone that's a cool okay thank you

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thank you very much so so these seven

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facets of identity you know we often ask

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the question what do we mean by identity

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well they are let's come back but it's

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okay there are lots of theories about

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what identity is from different

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theoretical perspectives psychological

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perspective sociological perspective

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social cultural perspective there's lots

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and lots of months but these are 7-7

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perspective that help me make sense of

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it myself and I always feel more

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comfortable about talking about identity

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when I remember these seven maybe you'll

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also find them useful for yourself

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so the

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first one is called embodied identity

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right so this is the identity which

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relates to this body so if I talk about

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about Gary's identity it's the identity

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in this body the self we locate some way

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inside this body like it's mobile so my

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identity goes with me it's in this body

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it's always related to where the body is

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in in space in time and space right so

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it's not complicated it's just simply

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saying if I'm talking about Gary's

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identity it's this person's identity

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it's in this it relates to the same body

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and there's a beautiful picture on my

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body over there okay that blue body the

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second facet has to do with reflexive

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identity this is the selfs view of the

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self so this is who we think we are so

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it's how I see myself all right

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one aspect of identity is how I see

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myself

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movie think we are and it's a

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complicated mesh of very different

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attributes my capability is my ability

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is the things I can do the things I

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can't do the way I perceive myself to

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look the things I am good at the things

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I can't do and so on so all the way I

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perceive myself the self view of the

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self reflexive meaning it comes in words

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the cells view of the self but as you

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know identity is not only something that

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is going inwards with our social human

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beings we live in communities we live in

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societies we live with other people we

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interact with other people and so we

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also project our identities projected

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identities this is how we want others to

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see us so this is language is very

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important here because we use language

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to express our identities but but many

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of the semiotic resources as well such

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as our appearance the way

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nope the gestures we use that how we

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dress all these semiotic resources we

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use in our interaction with other people

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we project our identities okay so we've

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got three so far we've got an embodied

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identity which is the identity that

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relates to this body how I see myself

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and how I project myself so I want

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others to see me the fourth facet

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relates to how other people then

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recognize their identity then I project

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alright so we interact with other people

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so here in this little picture here

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you've got the other person recognizing

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the identity that I projected so when

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I'm interacting with someone I'm

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projecting an identity through my

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semiotic resources such as my language

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and so on but that person is then

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perceiving me interacting and so they

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then recognize that identity the way the

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projected identities are understood and

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acted upon by others in specific social

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contexts how they see us all right

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sometimes we get an identity imposed on

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us or ascribe to us in specific contexts

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by other people they impose on identity

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on us even though they don't know us or

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they don't know what we do and often

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these identities are in conflict with

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the way we perceive ourselves without

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reflexive identity so we may see

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ourselves in one way but other people or

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other institutions may ascribe an

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identity to us which which is in

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conflict sometimes it may be in harmony

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with the way we perceive our own

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identities but sometimes it may be in

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conflict as well and then an oppressor

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of identity is the imagined identity

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these are our possible selves how we

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imagine ourselves in other communities

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in other times and in other spaces so we

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can you know

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when you embark on your teacher training

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you imagine yourself as a teacher in a

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school one day in three or four years

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time so you have an imagined teacher

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identity or sometimes when you are a

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teacher you imagine yourself as a PhD

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student or you imagine yourself as a

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school principal so you often or you

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imagine yourself teaching in a different

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city or in a smaller school or a bigger

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school and so you can imagine yourself

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in different teacher identities in other

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times or in other places and imagine

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identity and then to talk about these

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identities we use different cultural

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embedded terms that then are available

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to us in any socio-cultural context so

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these identity categories that we are

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very familiar with so we can talk about

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a cultural identity or gender identity

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or age identity so these are over here

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for example a gender identity age

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identity is Nick identity social past

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sexual sexuality identity race

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nationality religious identity as are so

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these are some of the culturally

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familiar terms that are available to us

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to talk about those other facets of

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identity okay all right so

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I don't know why this is not moving on

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okay all right so if we now think about

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a teacher identity right there's we got

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we've got a teacher and we've got the

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personal identity which we've just been

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talking about we are people outside of

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the classroom right outside of the

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school we all have a life outside of

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Education outside of schools but we have

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of course a professional I did so these

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identities overlap when we walk into the

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classroom or walk into the school part

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of our personal identity comes into the

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classroom with us of course we can't

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separate the two they obviously are

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connected so a personal identity and the

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professional identity are very much

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interconnected and then if we look a

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little more closely at what this

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professional identity with professional

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teacher identity does there are many

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aspects of this identity for example we

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relate our teacher identity to an

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institution so we could be a teacher in

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a university context or we could be in a

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primary school or we could be in a rural

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school or urban school we could be in a

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high schools at different institutions

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that we work in if you think of a

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language teacher in words in university

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context and a primary school their

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identities are quite different right and

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so the institution is very closely

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interconnected with the identity and the

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construction the ongoing construction of

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the identity of the individual teacher

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and the roles that we have so we have

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roles such as a maybe a classroom

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teacher we may be a head of a department

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we could be a curriculum developer we we

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sometimes we are grading papers we are

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an Assessor for example we have multiple

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roles as a team

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we're not just simply teacher the

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various roles that we have also as

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teachers we have different beliefs about

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what teaching is different theories

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about teaching and these affect the way

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that we work in the classroom that we do

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our preparation that we do our

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assessments and so on our theories our

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beliefs about teaching sometimes these

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are not always easily implemented in

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certain educational systems because

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there's a lot of resistance there are a

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lot of constraints within systems but

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nevertheless we do still have theories

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and beliefs about what good teaching is

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what bad teaching is what learners

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should be learning what the needs of our

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learners are and so on and some of these

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theories and beliefs we developed in the

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teacher education programs that we go

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through and therefore I experience and

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our history is very important in the

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developing the construction of our

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teacher identities and the history

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includes our language learning history

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so as English teachers if we are English

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teachers one is our English learning

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history and how does that relate to who

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we are as as English teachers our

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identities with English teachers and our

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practice what we actually do now in the

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classroom relates to our identity is

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just a couple more here the materials we

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use but not only the faster materials

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like textbooks and worksheets and test

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papers but also other types of materials

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and this interesting research taking

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place now on looking at materiality so

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how things in the classroom like

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furniture and even light and space and

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electricity there's other material

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things and technology and the lack of it

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and so on now a lot of teachers are

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working online in this new koban item

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environment we're working in Howard's

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house

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relating to our identities as teachers

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how is it disrupting our identities and

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how are we negotiating new identities

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very interesting questions to talk about

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so materials is not only the textbook

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for example but is other material or

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physical aspects of our teaching lives

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just two more much more research has

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been dedicated to emotions and desires

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how we feel about who we are and the

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work that we do and how that relates to

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our identity so emotions and identities

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and practice the interconnection among

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those three particularly emotions and

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desires identity and what we do our

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practice very much interconnected and

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then finally our moral stance what we

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believe is right what we believe is

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ethical in our teaching and that says a

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lot about who we are as teachers our

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identities and this is constantly

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changing because we are often faced with

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quite interesting moral dilemmas in our

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teaching as we sometimes confronted by

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significant policy changes often within

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schools but even at a national level or

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international level these policy changes

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which dictate to us what we must be

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doing what should be doing and what does

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that make us feel emotionally but in

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terms of morally do we think that's

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right how does it think what we do eat

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no smashing you lose this and we go

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along with it would you be one to

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transform in the way that's been

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suggested as much so there's a lot of

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tension there's a lot of bubbling under

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a lot of die limits that we sometimes

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face with in our lives as teachers and

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these are very interesting topics to

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explore in our in our reflections as

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teachers but I will say in our research

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for those who are interested in doing

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teacher research on teacher identity

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okay this

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was a book that I edited in 2017 and a

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number of people say he on people wrote

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chapters about teaching high fantasy and

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they've put together there are constant

21:54

realizations of what they believe

21:56

teacher identity to be and what I did in

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the introduction of the book was I did a

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thematic analysis of their

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conceptualizations of teacher identity

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and I put it together into this this

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conceptualization a composite

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conceptualization of teacher identity

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almost like a definition of teacher

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identity although it's a bit dangerous

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to try to define what is meant by

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teacher identity because as soon as you

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do that you know there's a

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counter-argument that will come from

22:29

every direction but this is this is

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quite a long definition on what can you

22:34

go through at all but just to highlight

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some of the points that are here in red

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so for example language teacher

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identities are cognitive so it's

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something inside the head but they're

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also social entities are constructed

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socially with other people and they will

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say emotional they emotional we have

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feelings and when we are constructing

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our identities we feel about these

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identities sometimes the feelings are

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happy sometimes the feelings are

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intention fold and stressing or

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stressful their ideological because we

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live in an ideological well there's

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always policy there's always politics in

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what we do as teachers and I've been

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hearing that quite a bit in the

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conference where a lot of decisions that

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have to be made and sometimes you agree

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with them you as a teacher agree

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sometimes you don't agree so identity is

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doing it's being who you are but it's

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also doing you do your identity in

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practice with other people they are

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sometimes contested therefore we

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in any social interaction sometimes

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there is the the identity are contested

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they resisted by other people but often

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they accepted and they acknowledged and

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valued so the work that we do and who we

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are is acknowledged and accepted by

24:09

others often came there came up in the

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definitions by the by the contributors

24:17

to the book was that sometimes we have a

24:20

core identity there's a part of us that

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remains very much stable but on the

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periphery on the outside there's other

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aspects of identity that is much more

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susceptible to change it's the other

24:35

bits can change more easily but the core

24:37

of us tends to stay much more stable in

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terms of who we are but mostly they

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acknowledge that LT is over here where

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I'm pointing out language teachers

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identities do change short-term in

24:54

short-term interactions but over time as

24:58

well so over the years in a teacher

25:00

career that identities do change over

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time so particularly in social

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interaction and also in material

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interaction so not only in interaction

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with other people but in interaction

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with spaces and places and objects in

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classrooms and institutions and even

25:21

online so the interaction we have with

25:24

people and with spaces and places is

25:27

where our identities change so I think

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this is very much reflects a sort of

25:33

post-structuralist view of what teacher

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identity is something that is there are

25:38

multiple identities you can go back to

25:40

this diagram here there are multiple

25:43

identities that are constantly changing

25:46

within different contexts in which we

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work

25:52

okay so I think why why do we explore

25:57

language teacher identities why is it

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something worth exploring

26:02

I think we're from from a teacher's

26:05

perspective I think it's you know to get

26:08

to know who we are in our particular

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contexts so then we can reflect on our

26:14

practice I think as I said right at the

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beginning I think this is something that

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we all will all probably do sometimes

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just not systematically but other times

26:27

much more systematically

26:29

who are we professionally by reflecting

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on who we are we get to know a little

26:36

bit more about who we are who we are

26:38

professionally we bring knowledge of our

26:41

identities to a level of awareness

26:44

through the process of reflection and

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particularly through the process of

26:48

teacher research such as action research

26:51

exploratory practice we bring instead of

26:54

just yeah when we're talking to other

26:56

teachers or we're talking to family and

26:57

we talk about school we talk about what

26:59

happened when we're doing that we

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attract just me but you know our

27:04

implicitly talking about teach identity

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but we're not really doing that

27:09

systematically through reflective

27:12

practice or through teacher research we

27:15

more systematically bring their to

27:17

conscious awareness and when we do that

27:19

then we able to relate it much more to

27:22

to our practice as I said you know we're

27:26

not just simply technicians we walk into

27:29

a classroom and implement the syllabus

27:33

without thinking without feeling without

27:35

knowing what it is that we're doing so

27:38

from a from a teaching perspective from

27:42

the teachers perspective it's really

27:44

useful to get to know what it is we're

27:46

doing so that we can think more deeply

27:48

about our practice that's an old

27:52

argument that's been that's been put

27:53

forward you know by people like Tom

27:55

Farrell and other and burns in action

27:59

research for a long long time I'm just

28:01

saying it here again particularly about

28:03

teacher identity but from

28:06

a researcher perspective it's also

28:08

really useful because as researchers by

28:12

focusing on teacher identity we get to

28:14

explore our teachers in their schools we

28:17

get to explore teachers in their

28:19

communities and teachers in their

28:21

teacher education programs so getting to

28:25

know who these people are

28:27

and what it is that they are doing from

28:31

their perspective who are these people

28:33

who are these teachers what are their

28:35

identities and then by getting to know

28:38

they teach identities we're able to

28:41

learn more about what the most effective

28:43

type of professional development is for

28:45

them the more implications for teacher

28:48

education implications for the syllabus

28:52

that we use in teacher education for

28:54

example

28:56

okay so that's a little bit about the

28:59

rush mal I'm going to come back to the

29:04

PowerPoint if you can let me share the

29:06

screen again please

29:10

if I could share the screen is DN there

29:13

yeah think so let me do it okay

29:18

okay so now we can do sir okay okay so I

29:42

thought I'd share with you a short study

29:47

I'll go through it quite quickly how we

29:49

doing for time you okay I'll go through

29:51

the study quite quickly which is study

29:53

on a teacher on a pre-service teacher

29:57

it's a it's it's based on a TESOL

29:59

courtyard right a couple of years ago

30:02

now but I just want to show you how I

30:06

use some narrative analysis to explore

30:08

her developing teacher identity and what

30:12

I learned from it when I as a researcher

30:14

learn from it and how that helped me

30:17

understand her developing teacher

30:19

identity which I have used in my own

30:21

practice as a teacher educator so for

30:25

those of you who in my presentation a

30:28

couple of weeks ago I used short story

30:31

analysis if you missed that it'll be new

30:34

for you if you saw that presentation

30:37

there will be some revision for you so

30:40

please bear with me if you did that this

30:43

is a study with seller I'll call her

30:46

seller and the first time I encountered

30:49

her was during her pre-service teacher

30:52

education at the time she was in her

30:55

mid-twenties and she was born the

30:59

Pacific island of Tonga an island right

31:01

in the middle of Pacific Ocean and there

31:05

she went to her primary she went to

31:13

primary and secondary school in Tonga

31:15

and she worked after school she worked

31:17

as a teacher aide for a couple of years

31:19

and then moved to New Zealand then she

31:22

started to become an English teacher

31:23

where she

31:24

masters there in May in language

31:26

teaching and I was the supervisor of a

31:29

dissertation and she wanted to be an

31:33

English teacher but she did not want to

31:35

teach in high school right she

31:36

definitely did not want to teach in high

31:38

school and English proficiency was was

31:41

really high okay and the aim of the

32:05

study was to explore her identity

32:08

development as a pre-service and an

32:12

in-service English teacher

32:13

including her imagined identity over

32:16

time so what happened was when she was a

32:20

pre-service teacher I connected some

32:22

data which I'll I'll tell you about and

32:24

then what happened was when the study

32:27

finished she went off and what happened

32:31

to her after she graduated and then

32:34

eight years later I said I wonder what

32:37

happened to seven and I contacted her

32:40

and discovered that she was teaching in

32:43

a high school and I said it would be

32:46

great to meet up with you and so we met

32:49

up and we continued to study eight years

32:52

later so it was a nice long attitudinal

32:54

study so eight years later we had

32:57

another couple of interviews and I was

33:00

able to ask her how things had developed

33:03

over time over that eight year period so

33:07

that's what I'll share with you today

33:09

through this narrative study I wanted to

33:13

examine the construct on the

33:15

construction of her identity through

33:18

narrative analysis over this time so let

33:22

me share with you what the are what the

33:24

data was so there was a set of four

33:27

written narratives from the Graduate

33:29

ranch this was at the beginning eight

33:31

years ago and there were three narrative

33:34

interviews which I recorded

33:37

and we also had a number of informal

33:40

conversations which I didn't record we

33:42

went for coffee she became a good friend

33:44

during that priest that pre-service year

33:48

which she did MA so we got we got to

33:50

know each other quite well this a little

33:57

bit of rationale for why narratives are

33:59

useful for exploring identity on the

34:04

statement here says that identities are

34:06

constructed and displayed in the

34:10

narratives we tell about our past about

34:14

our present and about our imagined

34:17

future who we have been who we are and

34:21

who we would like to be or afraid to be

34:25

so I rather like this because it's got a

34:27

nice time dimension past present and

34:31

imagined future and in this particular

34:34

study I was interested in how seller

34:38

imagine the future teaching career so

34:42

let's go look at the board story short

34:46

story number one so I was asking her

34:50

during one of the interviews how she

34:53

imagined herself teaching in an

34:55

institution one day in the future and

34:59

this is what she said I went to read it

35:02

for you so I can give it some voice for

35:05

you she says um the one thing that keeps

35:07

coming up in my mind it is I had

35:11

originally thought about having a little

35:13

like night class in our garage with

35:16

whoever people on my street or my

35:19

auntie's or my cousin who want to

35:21

improve their English that's what I

35:23

really want to do so what she said is

35:26

that I don't II go teach in the school I

35:29

will rather just teach the people on my

35:33

street my family on my street in the

35:36

garage where we parked the car I make a

35:39

little school there and have a night

35:41

class for the people to come and learn

35:43

English right she says but if I wanted

35:47

to go on here but if I want to teach you

35:49

terms of like

35:50

institution I would most likely like to

35:53

teach common adults now remember she

35:56

stolen from that Pacific island of Tonga

35:58

so she wants to teach adults from her

36:02

community the Tom antennas I would

36:05

ideally want to teach what to do things

36:07

like constructing curriculum or a

36:09

syllabus

36:11

specifically from Turin and all

36:13

immigrants which she is that is who she

36:17

is she is an adult

36:19

immigrant from Tonga and so she wants to

36:21

teach a group of immigrants from her

36:25

immigrant community from Tana and now

36:29

she says why she says and that's coming

36:31

from conversations I've had with people

36:33

who've taken English courses and I mean

36:37

their activities and everything is

36:39

interesting and they've really enjoyed

36:41

the classes but sometimes the content

36:44

and materials used they did not quite

36:47

understand and they're not quite in sync

36:50

with their purposes of why they were

36:53

learning English so yes the conflict in

36:57

this short story she says she knows some

37:01

tongue in among immigrants who have

37:04

taken English classes in the city or

37:06

somewhere and she says the curriculum

37:09

doesn't suit them the curriculum is not

37:12

specifically suited to our it's not in

37:16

sync with their purpose what their needs

37:18

and so what she wants to do therefore is

37:22

to have a night class in her

37:25

neighborhood in her community

37:27

specifically for these dominant adults

37:30

the story goes on a little bit but I

37:32

just cut it short so let's just have a

37:36

look at this story let's focus on who

37:40

the characters are in the story I've

37:45

bolded them here in red so she starts

37:49

off on line one this coming up in my

37:52

mind I hope you could all see this

37:55

clearly this is Stella like mine she's

37:58

the narrator of the story she's the main

38:01

character in the story in my

38:04

and then she talks about our errands so

38:08

now let's think about this for my

38:10

identity perspective

38:12

she's got my the narrator and then she

38:16

says our so she puts herself as a member

38:19

of the community strong identity

38:23

statement that she is making

38:25

she's identifying herself with our which

38:30

is the community of health immigrants

38:34

from Tonga and then she says people on

38:37

my street again these are the common end

38:42

of community members now her family

38:45

included my auntie's all my cousins

38:48

so she's building up this connection

38:51

between who she is and her community

38:54

identified very strongly with her

38:58

community all right but teacher identity

39:01

don't forget this is her imagined

39:04

teacher identity she's imagining herself

39:07

as a teacher working in the garage on

39:10

the street amongst her immigrant

39:13

community and who are they over here

39:15

these are Tong and animals these are

39:19

further down Tommen and on immigrants

39:22

these are the community members where

39:25

she wants to teach there are other

39:29

people in the story and this is where

39:31

she builds up her case in the story she

39:33

says these are people who have already

39:36

taken English classes and they have

39:39

helped her to understand what the

39:41

problem is and she says they've enjoyed

39:45

of the classrooms but they did not quite

39:48

understand what was going on because the

39:51

curriculum was not suited to their needs

39:53

right so just by looking at the

39:58

characters in the story that in this

40:01

narrative by focusing on who is in the

40:05

story I'm looking at the characters we

40:08

able to understand what the conflict in

40:12

the story is and the conflict has to do

40:15

with a curriculum that does not

40:17

suits the English learners in this story

40:21

and therefore this forms a dilemma in

40:28

they imagined identity of the narrator

40:32

Sarah in her pre-service teacher

40:35

identity its forms a dilemma in her

40:38

imagined future identity I hope you all

40:42

see that right so this is an important

40:45

question to ask a short story analysis

40:48

you asked blue is in the story who is

40:52

who who is your what and what happened

40:56

with these people together the narrator

40:58

who are the others in the story what's

41:01

their relationship what is their

41:03

position visibly each other how do they

41:05

position themselves against each other

41:08

on varying social and physical distance

41:11

scales so you've got Sarah and her

41:14

aunties and her cousins and you've got

41:17

the seller and the tolerance and you've

41:20

got seller and the other migrants are

41:23

the immigrants and you've got these big

41:25

distances you've got New Zealand and

41:27

you've got Tonga so these are big scales

41:30

and also small scales okay I think

41:34

you're getting the idea

41:35

look at this here you've got um in our

41:44

garage on my street

41:46

now we asking where we're in the sword

41:50

story in our garage on my street that is

41:56

the local place then the small scale

41:59

place where she wants to do her teaching

42:06

and then in comparison in contrast to an

42:12

institution where over here in contrast

42:18

to this institution which is where she

42:21

does not want to teach and then we've

42:24

got Tom and adults this is the place

42:26

this is another whole country and then

42:29

the other where the places of his

42:30

English courses would she did not agree

42:34

with because the curriculum was not

42:35

suitable and then we've got the English

42:39

classes that they enjoyed but were not

42:42

suitable to what they are these classes

42:44

and these English courses set up the

42:46

conflict that that caused the dilemma in

42:51

her imagined teacher identity so we've

42:55

got those who questions here we've got

42:58

some where questions or questions to do

43:00

with place or space right so I don't

43:10

know why sometimes this thing doesn't

43:15

move it's a bit odd just give me a

43:21

moment

43:26

whose hold on

43:45

just hold on this is not it seems to

43:55

have got stuck it's not moving on there

44:08

we go okay so where and what happened or

44:13

will happen there these are the places

44:14

and sequences of places in the story so

44:18

we bought who we must wear and this

44:21

tends to do with frame ends I'll go

44:24

through this something something keeps

44:27

coming up in my mind that's what I

44:29

really want to do I would most likely in

44:33

the future I would ideally want to in

44:35

the future and these past tense and past

44:37

tense I think you've got that

44:39

so when has to do with past present

44:41

future and on various scales there can

44:43

be small small time scales or large time

44:47

scales so we've got these three

44:49

dimensions of where they're when and who

44:53

forms a like a three-dimensional space

44:56

here right this narrative space in which

44:59

to explore the content we explore the

45:03

content right and these are called short

45:07

stories excerpts from data from

45:13

conversations or interviews or written

45:15

narratives or multi modal stories and

45:19

short stories are just narrative

45:22

experiences stories the way there's some

45:26

action that takes place they sort of

45:29

typically have a time or temporal

45:31

dimension and they include some

45:34

reflection on that action that takes

45:37

place in the stories and as we've seen

45:40

so far there's been a phonetic analysis

45:44

of the content where of us who where and

45:48

when who where and when dramatic

45:50

analysis of the content but also

45:53

important with short story analysis is

45:56

to look at the context in which the

45:59

action of the story takes place content

46:02

and the context this is a really useful

46:05

way for doing teacher reflection or

46:08

teacher research or given very

46:11

systematic academic research where you

46:14

get a short story and you do a

46:16

systematic rigorous thorough analysis of

46:19

the short story that you've extracted

46:22

from some data it makes you look at it

46:24

very very carefully instead of just

46:27

doing a quick reading and say oh that's

46:28

what it's about it's to avoid you doing

46:32

a cursory quick analysis of the text it

46:36

makes you look at it very very closely

46:38

okay so when you look at the context I

46:42

think some of you may have seen this

46:43

before you get three expanding scales of

46:48

context one is story with small letters

46:52

or they're small letters so it's a small

46:56

scale the intimate scale is a particular

47:01

teacher story the personal story on

47:04

small scales we get story with a capital

47:07

letter S this is moving outwards like

47:10

it's not just the teacher in the

47:12

classroom but now you're moving our

47:13

teacher in the school in the institution

47:16

in the community you're moving upwards

47:18

right medium looking at the meso medium

47:23

scale and then you get story with

47:25

capital letters in the macro context so

47:29

in interpreting the story you don't only

47:32

look at the micro level but you move out

47:36

move out to interpret what's going on

47:39

so with Sarah's story we don't only look

47:42

at what's happening in the street but we

47:44

look also at what's happening in the

47:45

community in the other English courses

47:48

we look at what's happening in in New

47:50

Zealand generally we look what's

47:51

happening in in corner and the relation

47:54

between those countries and the

47:55

immigration policies so and the

47:58

education the English courses that are

48:00

offered to immigrants so you look at the

48:02

big picture and how immigrants are

48:06

assessed for their English skills before

48:08

they get a visa to come into the country

48:10

so you look at these big picture stories

48:13

as well and often these are very

48:15

political very ideological spaces at

48:18

these macro levels so we look at story

48:23

expanding outwards story of the

48:25

capitalism story with capital letters so

48:28

you've got the content and you've got

48:31

the context and you put them together

48:32

and you got this lovely narrative space

48:35

that where you focus your analytical

48:38

attention within that space like so

48:43

here's another story where I'm going

48:46

through the detail but what happened

48:47

eight years later was that in fact when

48:50

we did the interview it turned out that

48:52

she did not teach in the garage in her

48:56

neighborhood with the immigrant Tongan

48:58

community she ended up teaching in a

49:01

high school which she did not want to do

49:03

but what was really interesting was that

49:06

this particular school where she was

49:09

teaching was in a different community it

49:13

wasn't in an immigrant community an

49:16

immigrant community where she lived was

49:19

of a lower socioeconomic class a lower

49:22

socioeconomic group lived it but she got

49:25

a job in a community on the other side

49:29

of town where it was a much higher

49:32

socioeconomic class and the ethnicity of

49:37

the students that went to that group was

49:40

reflected that different socio-economic

49:43

class as you can see in the story this

49:47

story she is now driving to school on

49:50

the very first day of her teaching when

49:54

she graduated she's going to teach at

49:57

school she said oh wow oh my god I

49:59

remember the first day the first day at

50:03

school when I was driving into school it

50:07

was a totally different world and she

50:10

laughs right you know we were on our way

50:13

to school she says we because she had

50:16

her daughter in the car daughter was

50:18

going to the same school we drove past

50:21

many local high schools these are the

50:24

schools in her neighborhood

50:26

where she lives we'd like pass this

50:30

school and that school in her

50:32

neighborhood and so you'd see all these

50:36

kids walking to school and eating pie as

50:39

these are LED meat pies you can buy in

50:42

the in the the corner shop and you know

50:45

the fizzy the soda drinks and they're

50:47

eating for breakfast meat pies and soda

50:49

drinks very unhealthy right this is in

50:52

the morning you know highs and fizzy it

50:56

was just so common and now she's setting

51:00

up the contrast which gets to the other

51:02

neighborhood and as soon as you get into

51:05

the area where the other school is the

51:10

highest socio-economic school kids are

51:13

walking to school with like a bottle of

51:16

water or coffee you know from a cafe and

51:20

like the contrast you know just in terms

51:23

of social economic and just you know

51:27

everything and it was so white she says

51:31

so there she is referring to the

51:34

ethnicity of the students in the

51:36

neighborhood so what we've got here if

51:40

you look at the red you can see we've

51:42

got the characters in the story that who

51:44

I remember I was she's the narrator all

51:48

these kids I and I and all these kids

51:52

are in her neighborhood representing the

51:55

immigrant groups right of the lower

51:58

socioeconomic school but then you get

52:01

contrasts in here that other kids are

52:03

walking to school they from the other

52:05

side of town and these kids here are

52:09

those that are of a different ethnicity

52:12

she explicitly says they've stolen white

52:15

from a higher socio-economic group so

52:18

you've got this contrast set up just by

52:20

focusing in the narrative on the

52:24

characters in the story but the place

52:27

here is very interesting though bear in

52:31

the story the totally different world

52:34

she says and it's not only the school

52:37

children but it's the neighborhoods with

52:39

the difference

52:40

economic growth but also on a macro

52:43

level

52:44

you've probably got the immigrants

52:46

coming from many different countries and

52:47

then you've got you know probably the

52:49

more New Zealand white population coming

52:53

from the higher socio-economic group

52:58

okay so you've got these tensions set up

53:03

so be getting an idea so just to go back

53:06

to her identity yes she is moving to the

53:10

school as a teacher which is not what

53:11

she expected because she she indents

53:14

Storch never on the immigrant group

53:17

never wanted to teach high school and

53:19

now she's going to go and work in this

53:21

new school which is completely not what

53:23

she wanted to do right anyway I just

53:27

want to tell you the end of the story I

53:28

won't this is this is just a summary so

53:33

what happens is right at the end because

53:37

it's so different from what she imagined

53:39

eight years earlier so she says well

53:42

that you know she wanted to help them a

53:44

lot of my family I ever saw that when I

53:48

just moved to New Zealand I went to

53:50

university and I have a decent job so

53:52

she didn't help them in the way that she

53:55

planned to so is that sort of like that

53:57

ripple effect so now they're really

54:00

encouraging the kids to go to school she

54:02

says I didn't help them the way that I

54:04

plan to but in another way I am helping

54:09

them by being a role model she says her

54:14

family on our aiming to go to university

54:17

even they say my gosh you can do it I

54:20

haven't really given back in the way I

54:22

initially had intended I don't think

54:26

people just need to be surrounded by a

54:28

kind of role models people they know so

54:31

it's quite interesting that she had

54:33

initially imagined herself teaching in a

54:36

in the community in the garage that

54:38

didn't happen so she may have felt

54:41

disappointed but in fact it turned out

54:44

that she she did have a very positive

54:50

effect on the community because they saw

54:52

her as a role model

54:54

and so she was able to through that

54:56

ripple effect she was able to you know

54:59

get them to have higher aspirations for

55:01

themselves so it was you know I learnt a

55:04

lot as a researcher about her

55:06

pre-service identity she was a migrant

55:09

Tom and she imagined herself working in

55:12

the community later on as an in-service

55:16

schoolteacher she had a very successful

55:21

role model as a as an outsider in that

55:26

new school but eventually in the new

55:28

school she made the children say this

55:31

but in the new school she had a very

55:33

successful job she eventually became a

55:35

hit of that okay so you know she

55:39

invested in this job as a teacher and

55:43

had a very successful outcome and so

55:47

what I've done as a result of this is in

55:50

my teacher education I get my students

55:52

to imagine where they think they're

55:55

going in their teaching what identities

55:58

they see for themselves and then I get

56:00

them to imagine what might not work out

56:03

and what some alternatives might be and

56:06

why that may be the case and to write

56:09

stories about who they may become or who

56:12

they may not become and some of the

56:14

reasons for that so they reflect in

56:16

different ways on their potential

56:18

identities and the possibilities for why

56:23

that why those identities may or may not

56:25

be the case I I don't know how we doing

56:29

forward for time yet but the end can I

56:46

just engage with you quickly okay okay

56:49

so how are we doing for time or actually

56:53

time even they're incorrect since there

56:55

might be they will ask the question 5

56:57

minute 10 minute they can ask the

56:58

question it's asthma okay so can either

57:01

why do I have about five minutes or do

57:03

you want to ask questions for five

57:05

minutes okay you can

57:07

if you don't feel so much difficult in

57:09

time because there is I think it's it's

57:11

nearly ten ten or eleven yes lemon yeah

57:15

so if you can n get five to ten minutes

57:18

we can go over okay can I've got another

57:21

five minutes yes sir okay fine I thought

57:25

what I do is I would just I would just

57:29

go if you could just let me share my

57:31

screen again okay done sir

57:46

thank you I thought I would just share a

57:52

number I could just I could just end

57:55

with this and and again if there's a

57:58

space on your webpage somewhere and I

58:00

can I can put these up there these are

58:02

for those of you who are interested in

58:04

doing research on teacher identity these

58:06

are a number of specific areas for

58:10

teacher research that you can focus on I

58:13

was in the session yesterday there was a

58:15

there was a nice where you were

58:17

discussing you know what are some

58:19

research topics and how do you discover

58:22

research topics are very good

58:23

suggestions about reading and talking to

58:27

your supervisor and so on so these are

58:30

topics to do with teacher research I

58:32

mean to do with teacher identity for

58:34

people who are interested in it I've got

58:36

many many more which I can give you but

58:38

these are like sort of ten areas that

58:41

aren't we suggested in that book by the

58:43

other contributors and I sort of put

58:46

them together into this but I'll just

58:50

quickly go through these and these are

58:51

some of my own suggestions this one has

58:53

to do with classroom practice and

58:55

innovation in practice for example over

59:01

here for example introducing new

59:06

textbooks or blended learning which

59:08

we've been doing now in online teaching

59:10

or creating your materials and how that

59:13

then and how that then relates to you as

59:17

a teacher how did that affect your tea

59:20

entity when you suddenly have to do

59:22

blended learning or there's a new

59:24

textbook or we new forms of assessment I

59:27

imposed from the top down Conner's that

59:30

you know how does that relate to your

59:33

practice as a teacher your your

59:35

reflexive identity how does that relate

59:37

to how you see yourself as a teacher

59:40

there's some strange marks on the screen

59:43

I don't know what those are where

59:44

they're coming from it's not me can you

59:48

please just a 15 dear friends please

59:51

don't leave them screening these

59:53

animations it's not me no no friends I'm

59:58

asking to fence

59:59

oh I don't mind I can go on implementing

60:06

toss pace or whatever so it's done thank

60:13

you

60:13

okay yep sometimes the screen just there

60:20

we go

60:20

another area of teacher research has to

60:22

do with you know the native native

60:24

English speaking or non anything you're

60:26

speaking identities this is an old one

60:29

but to theorize the concept you know

60:32

what do we actually mean by this be some

60:34

good research that's come out recently

60:36

but how does this relate to teachers

60:38

emotions and beliefs in particular

60:40

contexts so looking at these concepts of

60:42

the native speaker and the non-native

60:45

speaker and how it relates to emotions

60:47

and beliefs how do we feel about that

60:49

you know feelings a collective teacher

60:54

identities you know much as me as an

60:56

individual but me as a group in a school

60:59

for example if we non-native

61:00

english-speakers in a group how do we

61:02

feel as a connective as opposed to just

61:05

an individual that's quite an

61:06

interesting topic

61:08

LTI dial amperes so you know performing

61:14

LTI categories whether their sexual

61:16

identities gender and religious in the

61:19

workplace you know if we perform them

61:22

how do you are they sometimes contested

61:25

and how how does that relate to me also

61:29

how does it relate to the students and

61:32

how do students

61:34

react to how we project our identities

61:37

or do students ascribe identities to us

61:41

that may or may not be the way we see

61:44

ourselves or other teachers implementing

61:48

policies and practices in multilingual

61:50

context teacher agency and

61:53

transformative education in any critical

61:55

agency in teacher education programs is

61:58

it possible do we work in contexts where

62:01

it is possible to teach critically to

62:04

have agency to teach critically do we

62:07

have autonomy as teachers do be working

62:10

education systems we're like that it is

62:13

possible to have autonomy and so on

62:17

engagement in policy to do teachers have

62:20

any say in macro level policy and if we

62:23

don't how does that relate to our

62:25

identities teaching young learners I

62:28

don't know how many of you are involved

62:29

in teaching young learners but do we

62:32

advocate for appropriate funding and

62:34

resources especially when this constants

62:38

you know pressure to change in early

62:40

education to teach English earlier for

62:43

example how much say do we do we have as

62:46

teachers and how does that relate to our

62:48

perceptions of who we are and

62:51

negotiating learner motivation and

62:53

parent involvement

62:55

becomes quite heavy when we deal with

62:57

young learners parents tend to get

62:59

involved with young learners how does

63:01

that affect who we are as teachers

63:04

identity and languages other than

63:07

English without been talking a lot of

63:08

money is but what about other languages

63:10

in the face of other languages and

63:12

looking at trance language in the

63:14

classroom and preparing teachers of

63:17

languages to teach in English dominant

63:19

context as a teacher of other languages

63:22

how do you feel when English is the

63:24

dominant language teacher status in

63:28

society perceptions are like me teaching

63:30

as a professional to teachers and have a

63:34

particular status and how does that

63:36

relate to their identity teachers and

63:39

researcher do teachers have the power to

63:41

cause all schools and communities the

63:44

man be the case that they absolutely

63:46

don't or maybe they do

63:48

teacher aspirations visions and imagined

63:51

identities I've spoken a bit about that

63:54

in the study that I shared with you the

63:57

relationship between teachers believes

63:58

the emotions and identity is very nice

64:01

looking at the interconnections among

64:03

those three investing your name is

64:05

teacher and teacher education for self

64:07

it's nice one linguistic choices for

64:11

teachers do we teach the stand and

64:13

hardly stand in English with standard

64:15

variety what about the use of other

64:17

languages in the classroom what what

64:21

standards do we teach in writing do we

64:24

have a choice what does that mean when

64:26

we come to preparing our learners for

64:29

IELTS or TOEFL or for external

64:32

assessments how do how do we feel about

64:34

being pressured to teach in a certain

64:36

way and not in another way and then

64:39

finally looking at some ethical

64:40

considerations yeah a teacher commitment

64:44

work rather than burnout

64:47

how does that relate to identity a lot

64:50

of teachers feel a copy to you you know

64:52

overloaded teacher beliefs and policy

64:56

with standards and the learner outcomes

64:58

these are big ethical issues you know

65:01

looking at learner needs how do we

65:03

contribute to that and so on this will

65:05

be my final slide we got five new areas

65:08

that I seen the teacher

65:11

identity research of publications that I

65:14

come across materiality and new

65:17

technologies so how does identity relate

65:20

to technology material spaces and places

65:25

the connection between identity emotion

65:28

and beliefs are those three you relate

65:30

to each other number three

65:32

looking at our teachers lagging with

65:34

learning histories you know I'm not

65:37

taking into account when we look at each

65:39

identities how do these language

65:41

learning histories relate to our

65:44

teaching practice and our identities

65:46

lovely area to do research on and very

65:50

little research on that interesting and

65:53

the concepts of self and identity house

65:56

what are they are they the same are they

65:59

different and

66:01

cognitive and social definitions of

66:04

identity and then finally individual

66:08

definitions of identity and collective

66:12

looking at teacher collective identities

66:15

as opposed to individual identities you

66:19

know if we work in the same school do we

66:22

develop a collective teacher identity

66:25

and how is that different from

66:27

individual identities so those are you

66:31

know quite quite interesting

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