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Lustrous Land | Ep. 18 | Striking Examples From the Quran | Nouman Ali Khan

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oh turn this

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off we're good

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okay

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[Laughter]

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for

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[Music]

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so everyone

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after again um we're going to try to

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look at ayat number 24 ofah yunus today

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uh yesterday's Parable was actually 22

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and 23 so it's actually right after the

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parable of the Sea and the winds that

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that we walked through yesterday right

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after that Allah talks about this

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Parable which is interesting because you

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saw when he rescues them they go about

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in the land rebelling without

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justification that's what Allah said

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yesterday in the yesterday discussion so

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the the Ayah was about see but then

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Allah mentioned in a very subtle way

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that the person goes about when they

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land and they're back on land again

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Solid Ground they act like nothing ever

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happened right so now Allah will

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actually pick up from something he said

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in the very beginning he

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said he's the one who make things easy

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for you in the land and in the sea but

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in the previous Parable everything was

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about the sea so what still missing the

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land so now this Parable is about the

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land right so it's kind of everything's

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coming full circle and the land Parable

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is actually supposed to be more obvious

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so Allah starts with the less obvious

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which is the sea and then brings it back

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to the land now let's walk through a

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rough translation of what Allah is

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saying in Ayah number

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24 the example of worldly life amounts

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to nothing more than so if you want to

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think of the entire life of this world

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or this worldly life this temporary life

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then you can sum it up in this following

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example uh this is a genre of examples

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in the Quran where Allah summarizes all

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of life he does this in multiple places

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and it does it each one of them

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highlights something else and something

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really beautiful about life you can you

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can summarize all of life in one way or

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the other in each of them so let's see

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how it's being summarized in this aah he

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says the example of worldly life uh can

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be amounted could could be reduced to

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nothing more

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than like some water that we sent down

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from the

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sky two translations but I'll go with

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one of them and as a result of the water

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coming from the sky the water mixed with

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the the the the the herbs and the plants

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of the earth so the the the the herbage

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of the earth it mixed with it meaning

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the water went into the soil and it

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mixed with the plants and all of that

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started happening Agri culture started

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happening from which people and cattle

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eat until the point when the earth took

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on its most beautiful form and it became

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incredibly

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decorated so was it became stunning you

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could even say uh it became stunningly

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beautiful and its people meaning the

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people of the land were convinced that

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they have they are in complete control

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over it that they're going to have full

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control over the

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land our decision came at the land um

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came at the crop in the middle of the

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night or during the broad

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daylight and turned it into already

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harvested crop cut crop grazed crop you

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know if nowadays you have tractors that

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graze the crop and collect all of it

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right so imagine once the tractor is

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done going through it and there's

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nothing left it's just stubble it's just

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been cut already that's what what it's

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left

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to as if it wasn't fully populated just

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the day

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before that is how Allah explains his

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aat or separates his ayat his miraculous

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signs for a people that are going to try

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to think deeply so Allah is demanding on

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people to think deeply about what he's

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about what he's saying here in this

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Parable so we'll we'll try to think a

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little bit deeply inshah today like

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always uh about this this remarkable

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Parable let's start with something it's

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a this is an example about farming and

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growing crop everybody's clear about

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that and crop a growing crop is a really

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difficult job it's backbreaking work to

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plant seeds one at a time all across the

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land make sure the soil is clean make

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sure that it's saved make sure birds

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don't come make sure insects don't come

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this is an exhausting kind of Labor and

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at the end of all of that labor none of

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that will be worth anything if it

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doesn't rain if you don't get good rain

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and you get a drought all that work has

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gone to waste so Allah did not mention

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the part of the job that the farmer is

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doing there's no mention of the all the

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work that went into getting the farm

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ready incidentally just in the back of

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your minds I want something to remain

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present throughout these particularly

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inun and that is that human civilization

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began with

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farming the reason and the the Farming

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Farming is an industrious process it

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goes through phases right there's the

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planting phrase phase there's the caring

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for the crop or caring for the soil

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phase there's the the the regular

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watering Etc then there's when the when

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the plant comes out and it's just small

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you have to care for it in a certain way

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you have to then next phase next phase

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next phase until the Harvest is done and

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then the storage how the how the Harvest

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has to be stored and then the replanting

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has to be done exactly at a strategic

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time Etc there are processes to this

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it's an industrious process but if you

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think about it in one

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way every other thing that we do as

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human beings on this planet depends on

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farming everything else there's you know

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at the end of the day if we didn't put

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farming industry in place on Earth than

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all the other industries that we've

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created all the other jobs that we've

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created all the other processes that

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we've created in every field on Earth

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none of them would exist it is like it's

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the it's the seed of all industry quite

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literally right it's the seed of all

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industry so by Allah talking about this

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industry it's as if he's by talking

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about the seed he's talked about

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everything that it branches out to every

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line of work every field of work all

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boils down to this one one thing another

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interesting thing about this the use of

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farming and right after the use of sea

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travel you saw the previous ay was about

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sea travel to this day the two if you

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were to argue two things that all of

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humanity depends on and the human indust

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human industry and and economies could

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never function if there wasn't if it

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wasn't for farming and it wasn't for sea

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travel even now even if now we have you

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know air travel and we have cargo cargo

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planes and things like that it doesn't

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even begin to compare to the amount of

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cargo that is being delivered and

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traveling throughout the Earth by sea

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every single day and how much of that

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travel do some you know we're living in

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a fascinating age you can look anything

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up now and you can you know uh look this

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up for your own benefit I was looking at

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this a few years not maybe two years ago

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when we were

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studying and Allah talks about wins

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interestingly he was talking about wins

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in the previous Ayah too right nice wins

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and then tough wins

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as we're sitting and then you know when

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you open up your fridge and look at the

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groceries how much of that depended on

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you know Farm you're like no no I just

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eat beef yeah what did what did the cow

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need

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[Laughter]

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bro so we're the the the dependence on

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these two sea and farming is so like all

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of humanity can be brought on its knees

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on just these two things right and

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sometimes you find in the world there's

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kind of some some kind of a war conflict

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going on like with Russia Ukraine for

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example in in a little bit recent

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history right and they were producing a

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lot of Wheat and the wheat supplies got

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affected and entire economies started

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shaking because the wheat supplies have

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been disrupted and now with what's

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happening in Philistine may Allah help

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us and help the Muslims against those

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monsters you know like if the Swiss

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Canal you know there's some disruption

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or there's some disruption in sea routes

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then every nation gets alerted the

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Chinese start showing up with their

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warships the Russians start thinking

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about maneuvering because it's it's the

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lifeline for the entire world it's a

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delicate balance that has to be

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maintained so when a is talking about on

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the one hand you could think oh Farm let

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just Farm but actually it's it's almost

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like he's talking about the pulse of the

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entire planet when he's talking about

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this this image and he starts it in the

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most amazing way he says all of worldly

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life amounts to this and how does he

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begin

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like water that we sent down from the

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sky he didn't mention the part that you

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and I do or the farmer does he mentions

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the part that he does sending water down

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from the sky notice in the previous ayat

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water was your

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death in the previous ayat and in this

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in this Ayah the same water is your life

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like your life depends on it just like

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in the previous Ayah we saw the winds

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can be good and they're a blessing and

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those same winds can turn into a curse

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the same way now the water in the

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previous Ayah was your death and now

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it's the source of your life in fact the

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water that rained was clouds and most of

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those clouds were formed over the sea as

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it the vapor rose right so there's this

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interconnectivity we're we're engulfed

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in this beautiful system that Allah has

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made and you see the effects of that Sea

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and the it's the that brought the clouds

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over to that land and then it it pours

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down from the sky it's as if Allah is

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saying you had pretty much nothing to do

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with farming like I I did all of it like

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all you did was put a little thing in

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the ground that's all you did the the

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fact that who gave who gave the soil its

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nutrients who gave the cloud its ability

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to rain on top of it who gave gave the

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seed the engineering ability to split

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open and start growing like you had

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nothing to do with any of that

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right Allah says

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are you the ones harvesting it are you

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the ones growing it or are we the ones

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growing it you know and so here when he

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when he took takes this kind of credit

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on his own now we're going to see other

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parts of this Ayah where human beings

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are almost made absent or secondary in

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the language so you'll notice the next

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thing Allah says

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is that then the water that came down it

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started mixing with the the the the herb

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the herbs and the nutrients of the soil

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the seeds and different kinds of plants

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it started interacting with it and

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started mixing with it the idea of

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mixing is two things you know uh

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conflate together and fuse together

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until they become one now let's keep up

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with the imagery and also what it might

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represent as we move forward so the the

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the blessing comes from Allah it

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couldn't have come from us we couldn't

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have made it

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rain are you the one sending it down

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from the heavy cloud or are we the one

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sending it down asked the question right

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so that's from Allah but then that water

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went into the soil and inside the soil

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it started mixing together now those two

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things it used to be two separate things

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seed and water but now they've become

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one they they become one and this is an

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imagery of sometimes there's a blessing

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from Allah used to be up in the sky

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there was no way you had access to it

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Allah decided to send it down and then

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you came into contact with that blessing

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and then you you you enjoyed and used

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that blessing so much you became one

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with it you became Inseparable from it

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right just like the plant becomes

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Inseparable from the water the water is

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in it you know the water is inside the

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the sap of the plant and if you squeeze

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the leaf it'll have liquid in it but

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that liquid didn't come from the leaf it

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came from the sky and it it made its way

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into the soil or into that leaf right

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now the same way if you if you think

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about what this could

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represent you know human beings we all

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of us

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we identify ourselves with our

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blessings in fact so if Allah has

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blessed you for example to acquire an

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engineering degree then you don't you're

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not you're no longer uh Abdullah you're

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an

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engineer Abdullah the engineer uh if you

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have become you know if you if you're an

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accountant or if you're you know if

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you're succeeded in business or if you

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you were blessed to memorize the Quran

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then you're no longer Kim your half is

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Kim right so we the blessings Allah

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gives us the blessings Allah gives us

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they allow us to function in the world

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they give us some kind of a credential

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they become a part of our identity you

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know how they say you are what you do

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right you do it so much it becomes a

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part of you becomes Inseparable from you

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right and actually back in India and

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Pakistan some regions people did some

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work so much that they they used to turn

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it into their name right the raheim chai

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Wala and this panala and this you know

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Nan Wala and this chap Wala all kinds of

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Wallas right the slipper guy and the I I

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knew somebody who was a German

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Wala CU he was he did business with the

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Germans so they call him German W became

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his name so you you you get associated

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with something and that just becomes

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your thing

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right and the the the thing is that's

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totally workable and totally

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understandable in this world it's

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completely

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understandable but we forget in the in

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the middle of all of that that I am

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actually this blessing that allows me to

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further my identity and I project myself

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a certain way to the world that didn't

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come from

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me that was a risk Allah opened for me

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and had he not opened that for me it

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would never have been a part of me but

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it becomes I get so mixed with it that

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it just becomes one thing and I don't

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even think of it as something separate

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from myself and the height of that is

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like the attitude I I got all of this

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cuz I'm really smart I figured this out

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cuz I'm really good right and this is my

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doing so Allah is now talking about the

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plant that starts mixing together with

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the water

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uh the next piece of this which didn't

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even have to be stated but Allah is

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dropping these nuggets in this Ayah he

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says from what people eat and what

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cattle eat by by saying he did a few

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things here one of the things he did

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here is he could have said from what

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people eat he could have just left it at

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that but he said no people eat from it

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and animals cows and eat eat from it too

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so he kind of put us on the same level

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as cattle like you know we human beings

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think of ourselves as obviously Superior

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to cattle the cattle serves us we grow

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oranges we grow apples we grow fruits we

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grow all kinds of vegetables and the

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leftovers go to the animals the grass

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goes to the animals right but at the end

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of it all all of it started from inside

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the earth sprouting open and because of

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that the origin is actually essentially

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still the same and as a result of that

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you're not that different the way you

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think you're feeding the cattle it's

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actually Allah feeding you and your

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cattle like he says

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elsewhere there's another spiritual kind

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of tendency here that I that I don't I

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can't help but not ignore and that's in

18:32

Muhammad Allah

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says leave them alone let them enjoy let

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let them eat and enjoy the way cattle

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eats the way cattle eats and fire is

18:49

their place now if you work backwards

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one of The Parables we did

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was they're like cattle they're even

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worse Allah is even describing all of

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this miraculous stuff happens and the

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the the Earth produces its food and the

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cattle eats it but when the cattle is

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eating it it's not profoundly moved by

19:10

what is on its in in what's going in its

19:13

mouth that came from a Heavenly process

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it's just eating it

19:16

mindlessly human beings would it would

19:19

be a tragedy if the human beings were

19:20

eating their food not that different

19:23

from the way cattle is eating its food

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like not aware of how it got there you

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know just you know sometimes you just go

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to the grocery store you buy an orange

19:44

or you know whatever apples forar or

19:46

something right you ever think about

19:48

where did this apple come from it came

19:50

from the grocery store but how do I get

19:51

to from the grocery store it was on a

19:53

truck before the truck it was in some

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some Farm before the farm it was on the

19:58

on some tree before the tree it was it

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was slowly growing and it was only

20:03

growing cuz rain was coming and like if

20:06

you keep going further how long did it

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have to Journey before it could get to

20:10

your plate and then for that to become

20:13

your it's a profound thing that Allah is

20:15

doing it's a profound thing that's

20:17

happening you know and that every morsel

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of it was written for me that every

20:21

piece of it like this this was the Apple

20:23

that had to be chosen from all those

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billions of apples that traveled maybe

20:27

halfway across the continent to get to

20:29

my plate you know and how much of this

20:32

will become nutrition for me Subhan

20:33

Allah Subhan Allah you know so Allah

20:37

says yes it feeds you it feeds people

20:39

and it feeds cattle too and it's it's

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kind of a humbling statement to make

20:44

right putting us in the same place as

20:46

cattle putting us in our place a little

20:50

bit this is the part that I was telling

20:53

Jad when he we discussed this today I

20:55

was like I don't know I'm going to get

20:57

in trouble today but that's okay there's

20:59

only a couple of weeks left

21:04

okay until the Earth took up its beauty

21:07

the phrasing Z is used when people dress

21:11

their most beautiful clothes and the

21:13

language is actually borrowing it's an

21:16

to describe a woman on her wedding day a

21:20

woman getting dressed for her husband on

21:22

her wedding day so she's looking the

21:24

most beautiful she can possibly look and

21:27

she's got um you know several layers of

21:31

chemicals on

21:34

to and she looks like an entirely

21:38

different you know different Societies

21:41

in the world do different things on

21:42

wedding days I get it right I know that

21:44

in South Asia Pakistan India Bangladesh

21:46

Etc it doesn't matter who you if your

21:48

sister's getting married or your

21:50

cousin's getting married or the

21:51

neighbor's daughters getting married if

21:53

you look at the way they turned them

21:55

into after being a Dulan they all look

21:57

exactly the same you can't even tell is

22:00

that my sister like cuz the the layers

22:03

that are placed up like you have to you

22:05

could it's like a layered cake you could

22:07

just you know but anyway so they they

22:11

turned them into this other creature

22:13

right but they they did this in ancient

22:14

times too they dressed up the girl and

22:16

they put the most beautiful clothes on

22:18

her and all of that

22:20

and when when she's completely decorated

22:24

looking incredible looking just

22:26

absolutely incredible for who for her

22:28

husband

22:29

now Allah is borrowing the imagery of a

22:31

young man who's obsessed with this girl

22:34

who looks so beautiful that he just got

22:36

married to and she's just beautifully

22:38

decorated and dressed up for him he's

22:40

comparing that to the the the crop that

22:45

blossomed and the farmer's looking at

22:48

this farmland and he's

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going it's it's the it's the Bor and

22:58

then there's

22:59

there's something

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called meaning you could use the next

23:03

language to take you out of the image or

23:05

you could use the next language to

23:06

deepen your appreciation of the image

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and this is this is actually this is

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taking you deeper in actually is taking

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you deeper inside and so Allah

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says and she became stunning he's

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talking about the Earth like he's

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talking about a beautiful woman was and

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she just became absolutely breathtaking

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to him while Z is about the beauti

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ification by way of you know decoration

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you could call it makeup jewelry

23:33

clothing all that stuff right that's Z

23:36

but the way it appears to someone is

23:38

Zena it's the purpose the purpose of it

23:41

was Zena so she accomplished the Earth

23:43

accomplished looking

23:45

breathtaking to the one who worked on it

23:47

so Allah is comparing the Romantic you

23:49

know fascination of the man who's about

23:52

to be with his wife he's he's comparing

23:54

that to the fascination the farmer has

23:57

with his farm F that has

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blossomed but we're not all Farmers so

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what is this Fascination talking about

24:05

why with the the pupils dilating and the

24:08

excitement and the where what is he

24:10

referring to he is referring to when you

24:13

work on any business

24:15

venture any any any project maybe even

24:19

an educational journey and you are just

24:22

about to

24:23

graduate or you're just about to receive

24:27

the big contract

24:29

or it just it came through

24:32

right or the the successful deal you

24:34

were hoping for is just about to get

24:36

signed or it just got signed and you the

24:40

signature has been made you're just

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waiting for the the wire transfer now

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and all of a sudden there's this yeah

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life is good

24:50

alhamdulillah you know and so that that

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that imagery is captured in you know

24:57

uh

25:00

this is another important consideration

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in this Ayah that the first thing Allah

25:04

mentioned was crop grows so we can eat

25:06

and animals can eat function but now

25:10

he's going Beyond just function he's

25:11

talking about beauty now he's talking

25:14

about beauty and you know beauty is

25:16

itself a very powerful commodity the

25:19

most powerful nations in the world

25:21

demonstrate how powerful they are by

25:24

having the most beautiful

25:26

monuments and the most powerful

25:28

companies by the most beautiful

25:30

headquarters right the most the most

25:33

powerful people have by having the most

25:34

beautiful homes the most beautiful

25:36

clothes the most beautiful beautiful

25:38

beautiful you name it right so Beauty

25:41

and power they're kind of married to

25:44

each other they go hand inand with each

25:46

other and the idea of when you know

25:49

places in the world that are

25:51

strategically beautiful meaning for

25:53

example they have lots of crop and they

25:55

have you know a mountainous region and

25:57

all of that beautiful places tend to

25:59

actually be very powerful places too in

26:01

the world so if you know one of the

26:04

great advantages of the United States if

26:06

you've ever been to the United States

26:08

you might if you've traveled across you

26:09

might know I've traveled most of the

26:11

country it's massive um a lot of people

26:14

say Americans don't travel yeah they

26:16

don't because they don't have to and

26:18

they have practically every landscape

26:21

possible in the country you know you

26:24

want snow mountains you want desert you

26:26

want you know the the ocean you want the

26:28

cold sea you want the warm you want warm

26:31

ocean you want the East Coast you want

26:32

the West Coast you want to see the sun

26:33

rising from the ocean you want to see

26:34

the sun setting into the

26:36

ocean you want to see Lakes forests what

26:39

what do you what do you want to see you

26:40

know

26:41

waterfalls it's wild the the natural

26:44

resources of the land are incred it's

26:47

just mindblowing right and it's one of

26:49

the great powers of the country actually

26:51

also so the idea of beauty and Beauty

26:54

has always

26:56

been power is attracted to Beauty and

26:59

beauty is attracted to power these two

27:01

things are always kind of together so

27:03

now Allah has mentioned in the first

27:05

part function okay the crop that's

27:08

produced you eat from it but now he's

27:09

going to change the subject and say it

27:11

became beautiful and notice what notice

27:13

the language of what he says next he

27:17

says and they

27:20

were and its inhabitants the people of

27:23

the farm the people of the crop they

27:25

were now convinced that they will have

27:26

power over it they'll have power over

27:29

the beautiful land the imagery is that

27:32

of someone who someone who has a really

27:34

really beautiful wife and the more

27:35

beautiful she is the more he needs to

27:37

control her the more he nobody should

27:39

see her nobody you know where are you

27:41

going hey who are you talking to and he

27:44

becomes more and more possessive and it

27:45

becomes more and more controlling

27:47

because when you have something

27:49

beautiful you have to protect it even

27:51

more you have to control it even more

27:53

right you have to cover it even more and

27:54

so it's using the same language to

27:56

describe how they they were convinced

27:58

that they will have complete control

28:00

over it it also offers an insight into

28:03

the the human psyche that human beings

28:05

don't just want to see beauty they want

28:07

to own it and control it they see

28:09

something beautiful they want to own it

28:11

and they want to control it right so

28:13

they see this beautiful crop this people

28:15

and they they are convinced they're

28:16

going to have control over

28:20

it and

28:22

says now we go back to we the first

28:25

thing was we sent water from the sky

28:27

that Allah stopped mentioning we now

28:29

then Allah talked about how the Earth

28:31

itself became beautiful and attractive

28:33

and they thought that they'll have

28:34

control but then now he

28:39

says then our decision came something

28:42

just like the water came from the sky

28:44

this time a decision came from Allah and

28:46

it came in the middle of the night or it

28:49

came the next day it's almost like still

28:51

borrowing the imagery of the marriage

28:53

you got married at night maybe that

28:54

maybe the uh the disaster started that

28:57

night or it started next

28:59

day it's pretty heavy stuff some people

29:02

are crying don't cry people find out

29:04

what happened

29:06

okay so then

29:09

this gets worse he

29:12

says we turned it into Barren cut

29:15

already grazed Farm meaning somebody

29:18

came and just ripped it all up it's as

29:21

if that image of that beautiful woman

29:24

who was adorned and decor and all of it

29:27

by mourning like

29:29

who who who are you who are

29:33

you what have I

29:36

done that same crop that was a piece of

29:39

heaven the day before I can't believe I

29:42

have this I'll never let it go I want to

29:44

protect it in any way and the next

29:46

morning Allah protect me from

29:47

[Laughter]

29:52

this the night before but now when

29:55

Allah's command came it's completely

29:57

been

30:00

as if it wasn't populated the night

30:03

before as if the crop wasn't Lush just

30:06

the night

30:07

before in Arabic means a few things so

30:12

means to be to be populated so thean for

30:17

example as if they weren't populating

30:18

the place but also means to be wealthy

30:22

and to be independent right and when

30:25

someone this is an interesting side note

30:28

but like one of the names of Allah is Al

30:31

right which means he depends on no one

30:33

he needs no one that's one of the

30:34

meanings of the the the

30:36

name similarly the who thinks they don't

30:39

need anything from God they're fine on

30:41

their

30:42

own it's the same language that's used

30:45

he sees himself as someone who has no

30:47

need he thinks he has no

30:50

need right um there's a there's an axiom

30:53

in

30:56

Arabic that the Dignity of of a man is

30:59

in him not being needy of other people

31:02

like Allah protect all of us from being

31:04

in a situation where we need other

31:06

people right or we become needy and we

31:08

have to beg other people so that's part

31:10

of our dignity but interestingly beauty

31:13

comes with its own independence when

31:15

someone's very beautiful it's like they

31:17

don't need anything else they already

31:19

have everything because beauty is every

31:21

everyone everybody wants them they don't

31:22

everybody needs them they don't need

31:24

anybody everybody comes to them they

31:26

don't want anybody so it's as if is

31:28

saying just the day before this land

31:31

anybody who looked at it would want it

31:32

just like that beautiful woman that was

31:35

you know decorated she was the prize but

31:38

all of a sudden when it's cut it's as if

31:41

that beauty never existed that

31:43

Independence never existed that we I'm

31:46

not the one in need all of you are the

31:48

ones that are Desiring right that like

31:51

it never even

31:53

happened and suggest just the night

31:55

before I'm still kind of borrowing the

31:58

wedding imagery but also suggesting this

32:01

happened very quickly which is similar

32:03

to the previous Parable where the wind

32:05

came the bad wind came very quickly

32:08

right you

32:10

know so the same

32:13

way now what are we learning from all of

32:16

this what we're learning from all of

32:18

this is Allah created our lives in

32:23

episodes like farming has episodes

32:26

there's a part where you have have to

32:28

put the seed in the ground there's a

32:29

part where it starts growing a little

32:30

bit there's a there's other parts other

32:32

parts other parts other parts some parts

32:34

of it are very beautiful some parts of

32:36

it are excitement hoping that beauty

32:38

will eventually emerge some parts of it

32:40

are just you're just doing a job so you

32:41

can eat just like the animal and the

32:43

cattle eats and the human being eats

32:45

right there are these things that we do

32:47

all the time and we get so immersed in

32:50

our day-to-day test there are some

32:51

things we do that we just do just like

32:54

the water mixed with the the soil we get

32:56

mixed in with our task and we're just

32:58

doing them and living our lives in that

33:00

way and then there are some things that

33:02

become a real um aspiration for us to

33:06

acquire something really beautiful that

33:08

we really want to have and Allah shows

33:10

us every time you will run after

33:12

Something Beautiful it might be that

33:14

Allah's command comes and the same thing

33:16

that was beautiful you'll be like was

33:18

this beautiful I can't

33:20

remember this is that that sense of

33:23

beauty is completely gone it's taken

33:25

away right and this is is Allah's way of

33:28

teaching us that life has temporary

33:32

motivations it has temporary motivations

33:35

and there can be so uh uh

33:38

intoxicating the the desires of this

33:41

world as temporary as they are you know

33:44

a young man not here CU these are all

33:46

religious guys um you know

33:49

leads he just wants to marry this one

33:51

girl he saw her on campus one day and

33:53

that's it that's that's the girl he

33:54

wants to marry that's it nothing nothing

33:57

else matters they

33:59

when you fall in love there's no point

34:01

giving any advice that's it now he's

34:03

giving he's looking up Islamic lectures

34:06

to give to his parents about how he has

34:07

the right to marry that girl and he's

34:09

trying to talk to her father about how

34:12

he shouldn't be turning down a good

34:14

Muslim and he's try all this all this

34:17

Jihad he's doing because he wants to

34:19

marry that girl and then he marries her

34:22

and then he says you're not what I

34:24

thought you

34:25

were you know I just you're a completely

34:28

different

34:30

person you know what happened to him

34:33

well he decided something is the most

34:35

beautiful thing ever this is what he

34:36

wants in his life once I have that oh my

34:38

God my my de

34:40

my my my oh everything's

34:44

H right and then he finds out I don't I

34:48

don't actually like her that much and

34:50

she doesn't like me that much what's

34:52

going on here and this is not just about

34:55

marriage it could be other things other

34:56

aspirations in life I just want this

34:58

more than anything else people tell

35:00

themselves set these goals up for

35:02

themselves and Allah is teaching us a

35:04

it's such a different way of looking at

35:06

religion than any other religion on

35:08

earth in every other religion you go to

35:11

God and you tell him what you

35:13

want right you tell them what you yeah

35:16

just

35:17

I if I could just get this this loan or

35:21

I could just pay off this or I could

35:22

just get this or get this and you make a

35:24

request to God and if he answers that

35:27

request

35:28

God is

35:29

good and here you're contemplating a

35:31

parable Allah says I will show you

35:33

beauty like you've never seen and you're

35:35

going to be so amazed by that beauty and

35:37

then I will take it

35:38

away immediately it'll just be gone just

35:42

to teach you something beauty is

35:44

deceptive and it's temporary appreciate

35:47

it for what it is appreciate it but

35:50

don't be deluded by it it'll go and all

35:54

of us you me everyone we're just here

35:57

for a

35:58

season just if life is just a season

36:01

right then it started with a command of

36:04

Allah and it ended with he ended with it

36:08

being cut down so don't worry about you

36:12

know oh my God if I have this I you know

36:15

everything will be okay no no every

36:17

there's no such thing as everything will

36:19

be okay that's

36:20

Jenna this life is just about going from

36:22

one phase of a season to the next to the

36:24

next until the end of the season that's

36:26

it it's a temporary place so we have to

36:30

make the most of the moments that are

36:32

happening in life instead of waiting for

36:35

this ultimate thing that will happen and

36:37

eventually it'll feel like we're living

36:39

in Jenna you

36:42

know it's this perfect balance between

36:45

not being hopeless about this

36:48

world but also not being drowned in this

36:51

world Allah has given you things to

36:53

enjoy in this world but he didn't give

36:55

you those things so you become you know

36:57

uh Intoxicated by them and you get lost

37:00

in them you get completely lost in them

37:02

and he

37:05

says that is how we explain the ayat for

37:09

people that are going to think deeply

37:10

you know one of my favorite things about

37:11

the the Quran is how aat are stitch

37:14

together if you notice the next

37:17

Ayah Allah is the one calling you to the

37:20

home of

37:21

safety what a what a place to put that

37:24

ay Allah is calling you to the home of

37:27

safety

37:28

why because the crop is not

37:30

safe because the seed wasn't safe you're

37:33

not even safe the beauty wasn't safe

37:36

nothing in this world is safe but Allah

37:38

is calling you to a place where

37:41

everything will remain

37:46

safe and he guides whoever he wants to a

37:48

straight path may Allah guide all of us

37:51

to to his straight path Subhan Allah so

37:53

with that inshallah I'll conclude

37:55

today's uh uh D on this Parable and and

37:57

uh we're getting we're getting into the

37:59

some heavier stuff I don't know how far

38:00

we're going to get inshallah in our

38:02

journey but now you've seen a few

38:04

different kinds of Parables kind of

38:07

start tying together one last comment

38:09

about this that I I I should have made

38:11

before is that you know how Allah

38:13

mentions it's going to get cut down in

38:15

the end it's going to get cut down in

38:17

the end there's an alternative view

38:20

that's mentioned

38:21

in when we get there I'll I'll explain

38:23

that but I'll drop the hint to you now

38:26

somebody wanted to build an Empire

38:28

like they're going to have the biggest

38:30

tire business in the

38:31

world and when they die what happens

38:34

what do the kids do run it into the

38:37

ground the legacy is gone destroyed it

38:41

gets sooner or later whatever Empire you

38:43

build will crumble and people some

38:46

people just build businesses other

38:47

people build entire nations founding

38:49

entire nations Empires and those Empires

38:52

last until eventually what happens to

38:54

those Empires they collapse you know the

38:57

Sun never sets on the British Empire the

38:59

Sun never rises in the British

39:03

Empire

39:08

right built a pretty amazing

39:11

wall and Ma who could cut through

39:13

anything couldn't cut through

39:17

it but he

39:21

says yeah but when my the promise of my

39:24

R comes this wall will get crushed

39:26

there'll be nothing left it's pretty

39:28

depressing he just finish building a

39:29

wall and he says yeah one day Allah will

39:30

destroy it why'd you build

39:33

it why put so much work in if Allah's

39:36

going to destroy

39:38

I what's the point of doing it you

39:41

know why because you have your task to

39:44

do this

39:45

season your job is not to create

39:48

something forever for every season

39:50

that's with

39:50

Allah you just worry about your season

39:54

that's it don't worry about ahead the

39:56

only thing that you should worry about

39:57

about that goes beyond you is

40:00

Deeds the things that

40:04

remain so none of this will remain all

40:07

of this will get cut down but the one

40:09

thing that will last longer is Good

40:12

Deeds they they'll last longer Subhan

40:14

Allah Subhan Allah is is what an

40:17

incredible incredible teaching that our

40:19

our religion has given us and what a

40:21

liberating mindset it's actually quite

40:23

liberating that we're not chained by

40:25

these things whose Beauty fades we can

40:27

enjoy them and move on and enjoy them

40:30

and move on and just make the most of

40:32

what we have by way of doing good may

40:34

Allah make us people that do good across

40:36

all of our

40:44

circumstances usually I give the guys

40:46

opportunity to ask questions sisters had

40:48

a few questions yesterday I'm going to

40:49

give them first chance today so you can

40:52

turn the lights on or something I'll be

40:53

there in the middle for a few minutes

40:55

and then then I'll head back inshah

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