Lustrous Land | Ep. 18 | Striking Examples From the Quran | Nouman Ali Khan
FULL TRANSCRIPT
oh turn this
off we're good
okay
[Laughter]
for
[Music]
so everyone
after again um we're going to try to
look at ayat number 24 ofah yunus today
uh yesterday's Parable was actually 22
and 23 so it's actually right after the
parable of the Sea and the winds that
that we walked through yesterday right
after that Allah talks about this
Parable which is interesting because you
saw when he rescues them they go about
in the land rebelling without
justification that's what Allah said
yesterday in the yesterday discussion so
the the Ayah was about see but then
Allah mentioned in a very subtle way
that the person goes about when they
land and they're back on land again
Solid Ground they act like nothing ever
happened right so now Allah will
actually pick up from something he said
in the very beginning he
said he's the one who make things easy
for you in the land and in the sea but
in the previous Parable everything was
about the sea so what still missing the
land so now this Parable is about the
land right so it's kind of everything's
coming full circle and the land Parable
is actually supposed to be more obvious
so Allah starts with the less obvious
which is the sea and then brings it back
to the land now let's walk through a
rough translation of what Allah is
saying in Ayah number
24 the example of worldly life amounts
to nothing more than so if you want to
think of the entire life of this world
or this worldly life this temporary life
then you can sum it up in this following
example uh this is a genre of examples
in the Quran where Allah summarizes all
of life he does this in multiple places
and it does it each one of them
highlights something else and something
really beautiful about life you can you
can summarize all of life in one way or
the other in each of them so let's see
how it's being summarized in this aah he
says the example of worldly life uh can
be amounted could could be reduced to
nothing more
than like some water that we sent down
from the
sky two translations but I'll go with
one of them and as a result of the water
coming from the sky the water mixed with
the the the the the herbs and the plants
of the earth so the the the the herbage
of the earth it mixed with it meaning
the water went into the soil and it
mixed with the plants and all of that
started happening Agri culture started
happening from which people and cattle
eat until the point when the earth took
on its most beautiful form and it became
incredibly
decorated so was it became stunning you
could even say uh it became stunningly
beautiful and its people meaning the
people of the land were convinced that
they have they are in complete control
over it that they're going to have full
control over the
land our decision came at the land um
came at the crop in the middle of the
night or during the broad
daylight and turned it into already
harvested crop cut crop grazed crop you
know if nowadays you have tractors that
graze the crop and collect all of it
right so imagine once the tractor is
done going through it and there's
nothing left it's just stubble it's just
been cut already that's what what it's
left
to as if it wasn't fully populated just
the day
before that is how Allah explains his
aat or separates his ayat his miraculous
signs for a people that are going to try
to think deeply so Allah is demanding on
people to think deeply about what he's
about what he's saying here in this
Parable so we'll we'll try to think a
little bit deeply inshah today like
always uh about this this remarkable
Parable let's start with something it's
a this is an example about farming and
growing crop everybody's clear about
that and crop a growing crop is a really
difficult job it's backbreaking work to
plant seeds one at a time all across the
land make sure the soil is clean make
sure that it's saved make sure birds
don't come make sure insects don't come
this is an exhausting kind of Labor and
at the end of all of that labor none of
that will be worth anything if it
doesn't rain if you don't get good rain
and you get a drought all that work has
gone to waste so Allah did not mention
the part of the job that the farmer is
doing there's no mention of the all the
work that went into getting the farm
ready incidentally just in the back of
your minds I want something to remain
present throughout these particularly
inun and that is that human civilization
began with
farming the reason and the the Farming
Farming is an industrious process it
goes through phases right there's the
planting phrase phase there's the caring
for the crop or caring for the soil
phase there's the the the regular
watering Etc then there's when the when
the plant comes out and it's just small
you have to care for it in a certain way
you have to then next phase next phase
next phase until the Harvest is done and
then the storage how the how the Harvest
has to be stored and then the replanting
has to be done exactly at a strategic
time Etc there are processes to this
it's an industrious process but if you
think about it in one
way every other thing that we do as
human beings on this planet depends on
farming everything else there's you know
at the end of the day if we didn't put
farming industry in place on Earth than
all the other industries that we've
created all the other jobs that we've
created all the other processes that
we've created in every field on Earth
none of them would exist it is like it's
the it's the seed of all industry quite
literally right it's the seed of all
industry so by Allah talking about this
industry it's as if he's by talking
about the seed he's talked about
everything that it branches out to every
line of work every field of work all
boils down to this one one thing another
interesting thing about this the use of
farming and right after the use of sea
travel you saw the previous ay was about
sea travel to this day the two if you
were to argue two things that all of
humanity depends on and the human indust
human industry and and economies could
never function if there wasn't if it
wasn't for farming and it wasn't for sea
travel even now even if now we have you
know air travel and we have cargo cargo
planes and things like that it doesn't
even begin to compare to the amount of
cargo that is being delivered and
traveling throughout the Earth by sea
every single day and how much of that
travel do some you know we're living in
a fascinating age you can look anything
up now and you can you know uh look this
up for your own benefit I was looking at
this a few years not maybe two years ago
when we were
studying and Allah talks about wins
interestingly he was talking about wins
in the previous Ayah too right nice wins
and then tough wins
as we're sitting and then you know when
you open up your fridge and look at the
groceries how much of that depended on
you know Farm you're like no no I just
eat beef yeah what did what did the cow
need
[Laughter]
bro so we're the the the dependence on
these two sea and farming is so like all
of humanity can be brought on its knees
on just these two things right and
sometimes you find in the world there's
kind of some some kind of a war conflict
going on like with Russia Ukraine for
example in in a little bit recent
history right and they were producing a
lot of Wheat and the wheat supplies got
affected and entire economies started
shaking because the wheat supplies have
been disrupted and now with what's
happening in Philistine may Allah help
us and help the Muslims against those
monsters you know like if the Swiss
Canal you know there's some disruption
or there's some disruption in sea routes
then every nation gets alerted the
Chinese start showing up with their
warships the Russians start thinking
about maneuvering because it's it's the
lifeline for the entire world it's a
delicate balance that has to be
maintained so when a is talking about on
the one hand you could think oh Farm let
just Farm but actually it's it's almost
like he's talking about the pulse of the
entire planet when he's talking about
this this image and he starts it in the
most amazing way he says all of worldly
life amounts to this and how does he
begin
like water that we sent down from the
sky he didn't mention the part that you
and I do or the farmer does he mentions
the part that he does sending water down
from the sky notice in the previous ayat
water was your
death in the previous ayat and in this
in this Ayah the same water is your life
like your life depends on it just like
in the previous Ayah we saw the winds
can be good and they're a blessing and
those same winds can turn into a curse
the same way now the water in the
previous Ayah was your death and now
it's the source of your life in fact the
water that rained was clouds and most of
those clouds were formed over the sea as
it the vapor rose right so there's this
interconnectivity we're we're engulfed
in this beautiful system that Allah has
made and you see the effects of that Sea
and the it's the that brought the clouds
over to that land and then it it pours
down from the sky it's as if Allah is
saying you had pretty much nothing to do
with farming like I I did all of it like
all you did was put a little thing in
the ground that's all you did the the
fact that who gave who gave the soil its
nutrients who gave the cloud its ability
to rain on top of it who gave gave the
seed the engineering ability to split
open and start growing like you had
nothing to do with any of that
right Allah says
are you the ones harvesting it are you
the ones growing it or are we the ones
growing it you know and so here when he
when he took takes this kind of credit
on his own now we're going to see other
parts of this Ayah where human beings
are almost made absent or secondary in
the language so you'll notice the next
thing Allah says
is that then the water that came down it
started mixing with the the the the herb
the herbs and the nutrients of the soil
the seeds and different kinds of plants
it started interacting with it and
started mixing with it the idea of
mixing is two things you know uh
conflate together and fuse together
until they become one now let's keep up
with the imagery and also what it might
represent as we move forward so the the
the blessing comes from Allah it
couldn't have come from us we couldn't
have made it
rain are you the one sending it down
from the heavy cloud or are we the one
sending it down asked the question right
so that's from Allah but then that water
went into the soil and inside the soil
it started mixing together now those two
things it used to be two separate things
seed and water but now they've become
one they they become one and this is an
imagery of sometimes there's a blessing
from Allah used to be up in the sky
there was no way you had access to it
Allah decided to send it down and then
you came into contact with that blessing
and then you you you enjoyed and used
that blessing so much you became one
with it you became Inseparable from it
right just like the plant becomes
Inseparable from the water the water is
in it you know the water is inside the
the sap of the plant and if you squeeze
the leaf it'll have liquid in it but
that liquid didn't come from the leaf it
came from the sky and it it made its way
into the soil or into that leaf right
now the same way if you if you think
about what this could
represent you know human beings we all
of us
we identify ourselves with our
blessings in fact so if Allah has
blessed you for example to acquire an
engineering degree then you don't you're
not you're no longer uh Abdullah you're
an
engineer Abdullah the engineer uh if you
have become you know if you if you're an
accountant or if you're you know if
you're succeeded in business or if you
you were blessed to memorize the Quran
then you're no longer Kim your half is
Kim right so we the blessings Allah
gives us the blessings Allah gives us
they allow us to function in the world
they give us some kind of a credential
they become a part of our identity you
know how they say you are what you do
right you do it so much it becomes a
part of you becomes Inseparable from you
right and actually back in India and
Pakistan some regions people did some
work so much that they they used to turn
it into their name right the raheim chai
Wala and this panala and this you know
Nan Wala and this chap Wala all kinds of
Wallas right the slipper guy and the I I
knew somebody who was a German
Wala CU he was he did business with the
Germans so they call him German W became
his name so you you you get associated
with something and that just becomes
your thing
right and the the the thing is that's
totally workable and totally
understandable in this world it's
completely
understandable but we forget in the in
the middle of all of that that I am
actually this blessing that allows me to
further my identity and I project myself
a certain way to the world that didn't
come from
me that was a risk Allah opened for me
and had he not opened that for me it
would never have been a part of me but
it becomes I get so mixed with it that
it just becomes one thing and I don't
even think of it as something separate
from myself and the height of that is
like the attitude I I got all of this
cuz I'm really smart I figured this out
cuz I'm really good right and this is my
doing so Allah is now talking about the
plant that starts mixing together with
the water
uh the next piece of this which didn't
even have to be stated but Allah is
dropping these nuggets in this Ayah he
says from what people eat and what
cattle eat by by saying he did a few
things here one of the things he did
here is he could have said from what
people eat he could have just left it at
that but he said no people eat from it
and animals cows and eat eat from it too
so he kind of put us on the same level
as cattle like you know we human beings
think of ourselves as obviously Superior
to cattle the cattle serves us we grow
oranges we grow apples we grow fruits we
grow all kinds of vegetables and the
leftovers go to the animals the grass
goes to the animals right but at the end
of it all all of it started from inside
the earth sprouting open and because of
that the origin is actually essentially
still the same and as a result of that
you're not that different the way you
think you're feeding the cattle it's
actually Allah feeding you and your
cattle like he says
elsewhere there's another spiritual kind
of tendency here that I that I don't I
can't help but not ignore and that's in
Muhammad Allah
says leave them alone let them enjoy let
let them eat and enjoy the way cattle
eats the way cattle eats and fire is
their place now if you work backwards
one of The Parables we did
was they're like cattle they're even
worse Allah is even describing all of
this miraculous stuff happens and the
the the Earth produces its food and the
cattle eats it but when the cattle is
eating it it's not profoundly moved by
what is on its in in what's going in its
mouth that came from a Heavenly process
it's just eating it
mindlessly human beings would it would
be a tragedy if the human beings were
eating their food not that different
from the way cattle is eating its food
like not aware of how it got there you
know just you know sometimes you just go
to the grocery store you buy an orange
or you know whatever apples forar or
something right you ever think about
where did this apple come from it came
from the grocery store but how do I get
to from the grocery store it was on a
truck before the truck it was in some
some Farm before the farm it was on the
on some tree before the tree it was it
was slowly growing and it was only
growing cuz rain was coming and like if
you keep going further how long did it
have to Journey before it could get to
your plate and then for that to become
your it's a profound thing that Allah is
doing it's a profound thing that's
happening you know and that every morsel
of it was written for me that every
piece of it like this this was the Apple
that had to be chosen from all those
billions of apples that traveled maybe
halfway across the continent to get to
my plate you know and how much of this
will become nutrition for me Subhan
Allah Subhan Allah you know so Allah
says yes it feeds you it feeds people
and it feeds cattle too and it's it's
kind of a humbling statement to make
right putting us in the same place as
cattle putting us in our place a little
bit this is the part that I was telling
Jad when he we discussed this today I
was like I don't know I'm going to get
in trouble today but that's okay there's
only a couple of weeks left
okay until the Earth took up its beauty
the phrasing Z is used when people dress
their most beautiful clothes and the
language is actually borrowing it's an
to describe a woman on her wedding day a
woman getting dressed for her husband on
her wedding day so she's looking the
most beautiful she can possibly look and
she's got um you know several layers of
chemicals on
to and she looks like an entirely
different you know different Societies
in the world do different things on
wedding days I get it right I know that
in South Asia Pakistan India Bangladesh
Etc it doesn't matter who you if your
sister's getting married or your
cousin's getting married or the
neighbor's daughters getting married if
you look at the way they turned them
into after being a Dulan they all look
exactly the same you can't even tell is
that my sister like cuz the the layers
that are placed up like you have to you
could it's like a layered cake you could
just you know but anyway so they they
turned them into this other creature
right but they they did this in ancient
times too they dressed up the girl and
they put the most beautiful clothes on
her and all of that
and when when she's completely decorated
looking incredible looking just
absolutely incredible for who for her
husband
now Allah is borrowing the imagery of a
young man who's obsessed with this girl
who looks so beautiful that he just got
married to and she's just beautifully
decorated and dressed up for him he's
comparing that to the the the crop that
blossomed and the farmer's looking at
this farmland and he's
going it's it's the it's the Bor and
then there's
there's something
called meaning you could use the next
language to take you out of the image or
you could use the next language to
deepen your appreciation of the image
and this is this is actually this is
taking you deeper in actually is taking
you deeper inside and so Allah
says and she became stunning he's
talking about the Earth like he's
talking about a beautiful woman was and
she just became absolutely breathtaking
to him while Z is about the beauti
ification by way of you know decoration
you could call it makeup jewelry
clothing all that stuff right that's Z
but the way it appears to someone is
Zena it's the purpose the purpose of it
was Zena so she accomplished the Earth
accomplished looking
breathtaking to the one who worked on it
so Allah is comparing the Romantic you
know fascination of the man who's about
to be with his wife he's he's comparing
that to the fascination the farmer has
with his farm F that has
blossomed but we're not all Farmers so
what is this Fascination talking about
why with the the pupils dilating and the
excitement and the where what is he
referring to he is referring to when you
work on any business
venture any any any project maybe even
an educational journey and you are just
about to
graduate or you're just about to receive
the big contract
or it just it came through
right or the the successful deal you
were hoping for is just about to get
signed or it just got signed and you the
signature has been made you're just
waiting for the the wire transfer now
and all of a sudden there's this yeah
life is good
alhamdulillah you know and so that that
that imagery is captured in you know
uh
this is another important consideration
in this Ayah that the first thing Allah
mentioned was crop grows so we can eat
and animals can eat function but now
he's going Beyond just function he's
talking about beauty now he's talking
about beauty and you know beauty is
itself a very powerful commodity the
most powerful nations in the world
demonstrate how powerful they are by
having the most beautiful
monuments and the most powerful
companies by the most beautiful
headquarters right the most the most
powerful people have by having the most
beautiful homes the most beautiful
clothes the most beautiful beautiful
beautiful you name it right so Beauty
and power they're kind of married to
each other they go hand inand with each
other and the idea of when you know
places in the world that are
strategically beautiful meaning for
example they have lots of crop and they
have you know a mountainous region and
all of that beautiful places tend to
actually be very powerful places too in
the world so if you know one of the
great advantages of the United States if
you've ever been to the United States
you might if you've traveled across you
might know I've traveled most of the
country it's massive um a lot of people
say Americans don't travel yeah they
don't because they don't have to and
they have practically every landscape
possible in the country you know you
want snow mountains you want desert you
want you know the the ocean you want the
cold sea you want the warm you want warm
ocean you want the East Coast you want
the West Coast you want to see the sun
rising from the ocean you want to see
the sun setting into the
ocean you want to see Lakes forests what
what do you what do you want to see you
know
waterfalls it's wild the the natural
resources of the land are incred it's
just mindblowing right and it's one of
the great powers of the country actually
also so the idea of beauty and Beauty
has always
been power is attracted to Beauty and
beauty is attracted to power these two
things are always kind of together so
now Allah has mentioned in the first
part function okay the crop that's
produced you eat from it but now he's
going to change the subject and say it
became beautiful and notice what notice
the language of what he says next he
says and they
were and its inhabitants the people of
the farm the people of the crop they
were now convinced that they will have
power over it they'll have power over
the beautiful land the imagery is that
of someone who someone who has a really
really beautiful wife and the more
beautiful she is the more he needs to
control her the more he nobody should
see her nobody you know where are you
going hey who are you talking to and he
becomes more and more possessive and it
becomes more and more controlling
because when you have something
beautiful you have to protect it even
more you have to control it even more
right you have to cover it even more and
so it's using the same language to
describe how they they were convinced
that they will have complete control
over it it also offers an insight into
the the human psyche that human beings
don't just want to see beauty they want
to own it and control it they see
something beautiful they want to own it
and they want to control it right so
they see this beautiful crop this people
and they they are convinced they're
going to have control over
it and
says now we go back to we the first
thing was we sent water from the sky
that Allah stopped mentioning we now
then Allah talked about how the Earth
itself became beautiful and attractive
and they thought that they'll have
control but then now he
says then our decision came something
just like the water came from the sky
this time a decision came from Allah and
it came in the middle of the night or it
came the next day it's almost like still
borrowing the imagery of the marriage
you got married at night maybe that
maybe the uh the disaster started that
night or it started next
day it's pretty heavy stuff some people
are crying don't cry people find out
what happened
okay so then
this gets worse he
says we turned it into Barren cut
already grazed Farm meaning somebody
came and just ripped it all up it's as
if that image of that beautiful woman
who was adorned and decor and all of it
by mourning like
who who who are you who are
you what have I
done that same crop that was a piece of
heaven the day before I can't believe I
have this I'll never let it go I want to
protect it in any way and the next
morning Allah protect me from
[Laughter]
this the night before but now when
Allah's command came it's completely
been
as if it wasn't populated the night
before as if the crop wasn't Lush just
the night
before in Arabic means a few things so
means to be to be populated so thean for
example as if they weren't populating
the place but also means to be wealthy
and to be independent right and when
someone this is an interesting side note
but like one of the names of Allah is Al
right which means he depends on no one
he needs no one that's one of the
meanings of the the the
name similarly the who thinks they don't
need anything from God they're fine on
their
own it's the same language that's used
he sees himself as someone who has no
need he thinks he has no
need right um there's a there's an axiom
in
Arabic that the Dignity of of a man is
in him not being needy of other people
like Allah protect all of us from being
in a situation where we need other
people right or we become needy and we
have to beg other people so that's part
of our dignity but interestingly beauty
comes with its own independence when
someone's very beautiful it's like they
don't need anything else they already
have everything because beauty is every
everyone everybody wants them they don't
everybody needs them they don't need
anybody everybody comes to them they
don't want anybody so it's as if is
saying just the day before this land
anybody who looked at it would want it
just like that beautiful woman that was
you know decorated she was the prize but
all of a sudden when it's cut it's as if
that beauty never existed that
Independence never existed that we I'm
not the one in need all of you are the
ones that are Desiring right that like
it never even
happened and suggest just the night
before I'm still kind of borrowing the
wedding imagery but also suggesting this
happened very quickly which is similar
to the previous Parable where the wind
came the bad wind came very quickly
right you
know so the same
way now what are we learning from all of
this what we're learning from all of
this is Allah created our lives in
episodes like farming has episodes
there's a part where you have have to
put the seed in the ground there's a
part where it starts growing a little
bit there's a there's other parts other
parts other parts other parts some parts
of it are very beautiful some parts of
it are excitement hoping that beauty
will eventually emerge some parts of it
are just you're just doing a job so you
can eat just like the animal and the
cattle eats and the human being eats
right there are these things that we do
all the time and we get so immersed in
our day-to-day test there are some
things we do that we just do just like
the water mixed with the the soil we get
mixed in with our task and we're just
doing them and living our lives in that
way and then there are some things that
become a real um aspiration for us to
acquire something really beautiful that
we really want to have and Allah shows
us every time you will run after
Something Beautiful it might be that
Allah's command comes and the same thing
that was beautiful you'll be like was
this beautiful I can't
remember this is that that sense of
beauty is completely gone it's taken
away right and this is is Allah's way of
teaching us that life has temporary
motivations it has temporary motivations
and there can be so uh uh
intoxicating the the desires of this
world as temporary as they are you know
a young man not here CU these are all
religious guys um you know
leads he just wants to marry this one
girl he saw her on campus one day and
that's it that's that's the girl he
wants to marry that's it nothing nothing
else matters they
when you fall in love there's no point
giving any advice that's it now he's
giving he's looking up Islamic lectures
to give to his parents about how he has
the right to marry that girl and he's
trying to talk to her father about how
he shouldn't be turning down a good
Muslim and he's try all this all this
Jihad he's doing because he wants to
marry that girl and then he marries her
and then he says you're not what I
thought you
were you know I just you're a completely
different
person you know what happened to him
well he decided something is the most
beautiful thing ever this is what he
wants in his life once I have that oh my
God my my de
my my my oh everything's
H right and then he finds out I don't I
don't actually like her that much and
she doesn't like me that much what's
going on here and this is not just about
marriage it could be other things other
aspirations in life I just want this
more than anything else people tell
themselves set these goals up for
themselves and Allah is teaching us a
it's such a different way of looking at
religion than any other religion on
earth in every other religion you go to
God and you tell him what you
want right you tell them what you yeah
just
I if I could just get this this loan or
I could just pay off this or I could
just get this or get this and you make a
request to God and if he answers that
request
God is
good and here you're contemplating a
parable Allah says I will show you
beauty like you've never seen and you're
going to be so amazed by that beauty and
then I will take it
away immediately it'll just be gone just
to teach you something beauty is
deceptive and it's temporary appreciate
it for what it is appreciate it but
don't be deluded by it it'll go and all
of us you me everyone we're just here
for a
season just if life is just a season
right then it started with a command of
Allah and it ended with he ended with it
being cut down so don't worry about you
know oh my God if I have this I you know
everything will be okay no no every
there's no such thing as everything will
be okay that's
Jenna this life is just about going from
one phase of a season to the next to the
next until the end of the season that's
it it's a temporary place so we have to
make the most of the moments that are
happening in life instead of waiting for
this ultimate thing that will happen and
eventually it'll feel like we're living
in Jenna you
know it's this perfect balance between
not being hopeless about this
world but also not being drowned in this
world Allah has given you things to
enjoy in this world but he didn't give
you those things so you become you know
uh Intoxicated by them and you get lost
in them you get completely lost in them
and he
says that is how we explain the ayat for
people that are going to think deeply
you know one of my favorite things about
the the Quran is how aat are stitch
together if you notice the next
Ayah Allah is the one calling you to the
home of
safety what a what a place to put that
ay Allah is calling you to the home of
safety
why because the crop is not
safe because the seed wasn't safe you're
not even safe the beauty wasn't safe
nothing in this world is safe but Allah
is calling you to a place where
everything will remain
safe and he guides whoever he wants to a
straight path may Allah guide all of us
to to his straight path Subhan Allah so
with that inshallah I'll conclude
today's uh uh D on this Parable and and
uh we're getting we're getting into the
some heavier stuff I don't know how far
we're going to get inshallah in our
journey but now you've seen a few
different kinds of Parables kind of
start tying together one last comment
about this that I I I should have made
before is that you know how Allah
mentions it's going to get cut down in
the end it's going to get cut down in
the end there's an alternative view
that's mentioned
in when we get there I'll I'll explain
that but I'll drop the hint to you now
somebody wanted to build an Empire
like they're going to have the biggest
tire business in the
world and when they die what happens
what do the kids do run it into the
ground the legacy is gone destroyed it
gets sooner or later whatever Empire you
build will crumble and people some
people just build businesses other
people build entire nations founding
entire nations Empires and those Empires
last until eventually what happens to
those Empires they collapse you know the
Sun never sets on the British Empire the
Sun never rises in the British
Empire
right built a pretty amazing
wall and Ma who could cut through
anything couldn't cut through
it but he
says yeah but when my the promise of my
R comes this wall will get crushed
there'll be nothing left it's pretty
depressing he just finish building a
wall and he says yeah one day Allah will
destroy it why'd you build
it why put so much work in if Allah's
going to destroy
I what's the point of doing it you
know why because you have your task to
do this
season your job is not to create
something forever for every season
that's with
Allah you just worry about your season
that's it don't worry about ahead the
only thing that you should worry about
about that goes beyond you is
Deeds the things that
remain so none of this will remain all
of this will get cut down but the one
thing that will last longer is Good
Deeds they they'll last longer Subhan
Allah Subhan Allah is is what an
incredible incredible teaching that our
our religion has given us and what a
liberating mindset it's actually quite
liberating that we're not chained by
these things whose Beauty fades we can
enjoy them and move on and enjoy them
and move on and just make the most of
what we have by way of doing good may
Allah make us people that do good across
all of our
circumstances usually I give the guys
opportunity to ask questions sisters had
a few questions yesterday I'm going to
give them first chance today so you can
turn the lights on or something I'll be
there in the middle for a few minutes
and then then I'll head back inshah
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