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The Terrifying Ideology of 1984

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if you want to picture the future

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imagine a boot stamping down on a human

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face forever there are few books as

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famous and Infamous as George Orwell's

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1984 it was banned in the US for being

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communist and in the USSR for being

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anti-communist it is a biting critique

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of everything from authoritarianism to

0:19

censorship to Plato and it is one of the

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most frequently mentioned books by

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politicians across the globe the Spectre

0:27

of all world's nightmare looms large

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over public Consciousness and will do

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for many years to come but for all of

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this significance we rarely stop to

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examine Orwell's novel In Depth what is

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it that makes the villainous party so

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destructive and what makes living under

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their brutal regime so unbearable well

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this is just what we will explore today

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we will uncover Orwell's terrifying

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genius in designing a state that chips

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away at every layer of the human psyche

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slithering through our innermost

0:57

machinery and turning us into dull man

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ible slaves here we'll learn how memory

1:02

is key to personal identity how power

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can reshape the definition of Truth

1:07

itself and why helplessness is so

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important if you want to become a

1:12

dictator of course I'll be unable to

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cover every aspect of 1984 here because

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it's such a deep novel so I do encourage

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you to read it for yourselves and let's

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start with a brief recap of the story

1:21

and world of 1984 just so we're all on

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the same page going into our analysis

1:25

spoilers ahead one 1984 a brief synopsis

1:29

George Well's novel opens on a dystopian

1:32

totalitarian state named Oceania

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comprising what used to be the British

1:36

Empire and the United States our

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protagonist is Winston Smith an employee

1:40

and minor member of the party which is

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the government ruling Oceania headed up

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by their Messianic leader Big Brother

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oceanian Society is split into three

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strict classes the inner party who wield

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pretty much all the power the outer

1:54

party about 13% of the population who

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live under constant surveillance and

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Carry Out orders from above and the PRS

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the remaining 85% of the population who

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are sharply policed and are kept

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ignorant of current affairs but largely

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left to their own devices considered too

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stupid and uninformed to be a threat all

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outer party members are kept underw

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watch by telescreens digital devices

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that have cameras and microphones

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attached to them to survey their every

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move Winston's job is at the ministry of

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Truth correcting records each day he

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files into work and Alters documents so

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they reflect what the government wants

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them to say of course he's unable to

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admit to anyone else that this is in

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fact his job description funnily enough

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this was probably partly inspired by

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Orwell's own experiences making

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propaganda during World War I propaganda

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which included Praise of Stalin in

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Oceania one crime is treated more

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seriously than any other thought crime

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that is harboring treasonous ideas that

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would undermine the party there was no

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clear definition of thought crime and

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you could be hauled Away by the thought

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police for such varied indiscretions as

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unsuitable facial expressions or sleep

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talking Winston for his part secretly

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Harbors a deep hatred for the party and

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our Story begins in Earnest when he

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decides to write down his private

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thoughts in a secret journal knowing

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that if this was ever found out he was

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as good as dead over time Winston

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becomes acquainted with a young woman

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named Julia and they begin an elicit

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Affair Julia is everything that Winston

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finds lacking in his own life she is

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passionate naturally rebellious against

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the party and irresistibly attractive to

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Winston they slowly fall in love and

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Winston rents a private room above a

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shop where they can meet and share

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stolen hours together without raising

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party suspicions in Oceania unions

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between party members without explicit

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permission was strictly forbidden and

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sex and relationships in general were

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disparaged and looked down upon

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meanwhile Winston catches a suspicion

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that one of the members of the inner

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party O'Brien Harbors similar rebellious

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sentiments to himself one day obrien

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asks Winston to visit him at his address

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under the pretense of providing him with

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a new government issued language gu

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Winston goes there bringing Julia and

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O'Brien reveals himself to be a member

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of the Brotherhood a secret organization

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hellbent on overthrowing Big Brother

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they agree to join the Rebellion on one

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condition that they never be separated

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O'Brien arranges for Winston to be

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provided with the key text of the

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Brotherhood which explains the inner

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workings of the party and why it must be

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overthrown this work describes numerous

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aspects of the totalitarian state

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including how the country is kept in a

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Perpetual state of war in order to waste

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resources and have the populace accept

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terrible hardship all so they are kept

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more loyal and dependent on the party

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Winston is reading this book to Julia

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and bed when all of a sudden the thought

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police descend on their hiding spot the

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owner of the shop from whom Winston was

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renting his room is revealed to be a

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member of the thought police all along

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as is O'Brien and both Winston and Julia

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are whisked away to the ministry of love

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the ominous House of the party's Twisted

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justice system Winston is brutally

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tortured again and again by O'Brien with

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the aim of breaking his spirits and

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remaking him in the image of the party

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O'Brien explains that external truth is

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a delusion held by the insane since the

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party has destroyed any evidence that

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doesn't parrot their narrative the only

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reasonable thing to do is to believe

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that what they say is true any other

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perspective was woefully out of line

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with the evidence and reflected a flawed

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and outdated philosophy O'Brien also

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reveals the party's motives it wants

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power for its own sake in the same way a

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militarian places happiness as the end

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goal of all action the party places

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power as the Supreme good of existence

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O'Brien explains that they don't just

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want power over your behavior they want

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power over your mind and they will not

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rest until Winston's psyche is reshaped

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entirely eventually Winston is tormented

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to the extent that he truly believes

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anything O'Brien tells him even

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affirming that 2 + 2 equals 5 without

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question but in his cell he becomes

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agitated and in a nervous fit cries out

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for Julia O'Brien realizes that

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Winston's heart is still his own and so

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he takes him to Room 101 to face his

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ultimate fear Winston has a terrible

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phobia of rats and O'Brien hooks him up

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to a machine which will allow rats to

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eat his face unless he gives in in his

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Terror Winston screams that O'Brien

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should do this to Julia instead if only

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it would let him go free O'Brien knows

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that at this moment he has dominated

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Winston's entire soul and so he lets him

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go we flash forward to see Winston

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sitting in a cafe robbed of all feeling

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he met up with Julia but they both know

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that they've betrayed one another to the

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party or else they would not have been

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released and so now they feel only faint

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disgust for one another having nothing

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left to give his life meaning Winston

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fully gives in to the party ethos and

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has a quasi religious experience

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proclaiming in ecstasy that he loves big

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brother it is one of the most depressing

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stories you could ever read but it's

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also perhaps one of the richest in

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meaning post analyses focus on the

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political themes of the novel and we

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will of course cover those but I also

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want to take a more personal approach I

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want to show how every aspect of the

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state of Oceania is tailor made to break

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the psychology of its citizens and turn

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their lives into a living hell starting

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with how it distorts one of Humanity's

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most precious abilities if you want to

7:22

help me make more videos like this then

7:23

consider subscribing to either my email

7:25

list or my patreon the links are in the

7:27

description two the impersistent of

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memory this might sound like an odd

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question but what makes you you after

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all your body regenerates most of its

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cells every s Years yet you remain in

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some way the same person how can this be

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so when no physical part of you is the

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same well one of the most popular

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philosophical answers is that the

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continuity of our memories grants us our

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identity the philosopher John Lock used

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to say that it is our interlocking chain

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of recollection stretching far back into

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the past that ties us to our previous

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selves without it we would be UNM

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floating in a continuous present with no

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stable personal identity so it is

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telling that Orwell places so much

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emphasis on the way the party undermines

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the memories of its citizens Winston is

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in a conston state of questioning his

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own recollection of events because of

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his job at the ministry of Truth he is

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in a uniquely distressing epistemic

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situation he knows what has actually

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happened he's seen the old unaltered

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record of events but all the evidence of

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that truth has long been destroyed so he

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can only rely on his own scattered idea

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of the past much of the first half of

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the book follows Winston's desperate

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attempts to find out what life in oania

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was like before the party rise to power

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he questions one of the elderly PRS

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about this but all he can remember are

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irrelevant details and even that is hazy

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try as he might Winston just cannot get

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an idea of either his history or the

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history of his Society he has some vague

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idea of who his mother and sister were

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before they were disappeared by big

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brother but that too is a blur he can't

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even be certain of what happened a

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single day in the past because the

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records of the party are constantly

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being altered big brother might deliver

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a speech only for its contents to be

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changed on all official documentation

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the very next day it was dangerous to

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even speak to a colleague about past

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events because they might say something

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that contradicted the party line and be

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vaporized as a result that is arrested

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tortured killed and wiped from all

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official records as if they had never

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existed unperson

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all of this means that Winston and the

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rest of the populace live in a state of

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Perpetual confusion they see reality as

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if it's through a thick fog they can't

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be sure if their memories are correct or

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if they're slowly going mad or horror of

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all Horrors that the party has made a

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mistake it is gaslighting on a

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Monumental scale and it means no one can

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pin down a consistent idea of what is

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true Aristotle once famously claimed

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that if a proposition is true it is true

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for all time if John went shopping on

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the 11th of March 1996 is true today

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then it is true forever no one can

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change it but in the world of 1984 such

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an idea is ridiculous the past Alters at

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the whim of the party higher ups and

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since there's no one around to

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contradict them their narrative wins by

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default after all we normally check what

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happened in the past by looking at the

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evidence but all of the evidence here is

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centrally controlled hence the party

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saying who controls the present controls

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the past but if if we take John Lock's

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theory of identity seriously then the

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situation is actually much worse than

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this it is not just that Winston cannot

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make sense of the past he can't even

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make sense of himself his memories have

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to change along with party policy if he

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talked to someone yesterday who has

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since been unpersoned then that

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recollection can only be maintained on

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pain of death in loan terminology he has

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to a certain extent become a different

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person worse still he is constantly

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becoming different people each and every

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day with each memory encroached upon by

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big brother he loses a little sliver of

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his personal identity sacrificing it at

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the altar of the state only to have to

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do the same thing the next day crafting

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new memories to replace the ones that

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are now criminal of course like almost

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everything else in the novel this

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confusion is by the design of the party

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if the populace can't even decide on the

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past then they'll have no idea what to

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do about the future they cannot even

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spot causal relationships in the world

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the ability to observe Trends discover

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weak es in the party apparatus and

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assert their own view of reality is

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completely taken away one of the famous

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slogans of the party is ignorance is

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strength but it is more than just that

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their strength comes not just from the

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ignorance of the population but from

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their sheer bafflement as they spin out

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of control alienated from themselves and

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from reality forced to question the

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evidence of their own senses against

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mountains of artificially constructed

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documents a hole opens up in their minds

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they begin to Crave answers to have have

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any small crumb of certainty in their

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model of the world and this is something

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the party is all too eager to provide

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this is what I take to be the first

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brick in both the wall of Big Brother's

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power and the misery of Oceania the

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party presents its subjects with an

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impossible choice either submit to the

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state's view of the past sacrificing

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their very identities in the process or

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give into a whirlwind of bewilderment

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that will prevent them from resisting in

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any case here we see the emergence of a

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theme that will become Central to our

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analysis the party constructs reality so

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there are truly no good options but the

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least bad of the bunch is always to tow

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their destructive line but this is only

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one aspect of the party's vice likee

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grip on the minds of its populace and

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there is far worse yet to come three

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language and thought if you had never

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known the word elephant how would you

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talk about them you might describe them

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by their properties but what if I then

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took away the words for trunk or big

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flappy ear or gray you might still be

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able to get your thought across but it

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would be much much more difficult if I

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continued this process for long enough

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it would be almost impossible to come up

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with sensible ideas about elephants our

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thoughts often follow the same Contours

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that language carves out for them and

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what we can speak about has a huge

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bearing on what we can think about the

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neuroscientist Lisa felan Barrett has

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applied this insight to emotions looking

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at how our concepts of our feelings

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shape how we then subsequently feel so

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if we have a given idea of happy and we

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ascribe it to ourselves then that will

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actually affect FF our mood and so on

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arguably part of the value of things

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like existential philosophy is giving

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voice to extreme or difficult emotions

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we might otherwise be unable to make

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sense of so it is telling that one of

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the party's main AIMS in 1984 is to

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limit the language that the inhabitants

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of Oceania could use so that in turn

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they can limit their thoughts one way

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they do this is just by punishing

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dissident speech by torture and death

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but everyone knows about that I want to

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talk about the subtler more Insidious

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way that big brother captures the mind I

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want to talk about newp new speak is the

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official language of Oceania and its

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vocabulary is entirely controlled by the

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party in our world languages can roughly

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evolve through a process akin to supply

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and demand people want to express

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something but they cannot quite do it so

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a word is crafted that roughly fits what

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they want to say Shakespeare wanted to

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express the idea that something could

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not be heard so he coined the term

14:21

inaudible from existing components of

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the language people wanted a new word

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that would give them time to think

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during breaks in a sentence so a brand

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new meaning was constructed for the word

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like we even do this on the Fly for

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certain suffixes so adults can become

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adulting and self can become selfing and

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so on such organic evolution of language

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allows us as speakers to slowly push the

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boundaries of what we can express until

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perhaps one day the limits of our

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language will equal the genuine

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limitations of our mind but new speak is

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different the party periodically

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releases a new newe dictionary with the

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set of words that are considered

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acceptable one member of the party

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proudly boasts that it is is the only

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language whose vocabulary gets smaller

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with each passing year the reason for

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this is simple new speak is carefully

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constructed to prevent you from

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expressing any thought against the party

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so if they find a word that can strike

15:11

against the values of the state or

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challenge them in any way then it will

15:15

be dispensed with the aim is that one

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day everyone will chat discuss and

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indeed think in you speak and as a

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result conspiracy against the party will

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become completely impossible the average

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citizen would not even be able to

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formulate the phrase I want to overthrow

15:31

Big Brother instead of letting language

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flow outwards to the limits of possible

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thought the party is using it like a

15:37

shrinking cage to trap the growth of our

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ideas new speak also involves the

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careful construction of words that

15:44

suggest certain forms of behavior are

15:46

good and others inherently bad for

15:48

instance the new speak word for

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preventing yourself from having a

15:51

dissident thought is Crim stop who could

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be against Crim stop it's basically

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telling you it's a good thing by its

15:57

mere appearance but in doing so it

15:59

incentivizes citizens to keep their

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minds well chained up so that they too

16:03

can be Crim Stoppers another good

16:05

example is thought crime by the very

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construction of the word it professes

16:09

that thoughts can be against the law and

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constitute criminal Behavior if you use

16:13

it in a non-ironic way then you've

16:15

already bought into the party's

16:17

worldview without even realizing it when

16:19

you're reading 1984 you get the sense

16:21

that the very idea of opposing big

16:24

brother is becoming gradually

16:25

inexpressible and it's not just this

16:27

that the party wants to to eliminate one

16:29

of the party members in charge of the

16:31

new speak dictionary says that

16:32

eventually they should be able to

16:33

challenge basic human instincts like the

16:35

drive to have sex he paints a dark

16:38

picture where the very fabric of your

16:40

thoughts and feelings are controlled by

16:42

the party and any imagination or

16:44

contemplation can only be had within its

16:47

strict limits existentially this is also

16:50

a terrifying Prospect because of the

16:52

high premium placed on authenticity for

16:54

our fulfillment it is hardly

16:55

controversial to say that believing one

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thing and feeling another can cause

16:59

someone immense distress in lady

17:01

chatterly's lover DH Lawrence explores

17:03

the painful inner conflict that a

17:04

married woman feels when she both

17:06

desires to have an affair and also

17:08

believes she has a sacred Duty towards

17:10

her husband and most of us know on a

17:12

smaller scale how upsetting it can be

17:14

for our feelings or desires to be out of

17:16

step with our beliefs Simone DEA argued

17:18

that it was almost impossible to feel

17:20

fulfilled and happy in the long term

17:22

unless we are in some sense true to

17:24

ourselves so the concept of new speak is

17:27

not just politically horrify it would

17:29

also plunge us into an emotional hell we

17:32

would walk around with the Deep feeling

17:34

that something was wrong that we had

17:36

instinctual thoughts we cannot express

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but we would never be able to put these

17:40

ideas into words or conceptualize them

17:42

in the novel Winston is often upset at

17:45

how he will never know how many other

17:46

party members share his hatred for big

17:49

brother but if new speak catches on the

17:51

situation will become even worse we

17:53

would be constantly pining after

17:55

something but be unable to communicate

17:57

or even formulate it we often tell

17:59

toddlers to use their words because we

18:01

understand that the ability to express

18:03

our emotional needs is vital for our

18:05

long-term happiness but if the party had

18:07

their way we would spend our entire

18:09

lives like toddlers with holes cut out

18:12

of our minds and a gaping void in our

18:14

emotions that we cannot put into words

18:16

maybe we will assume that this is just

18:18

the human condition to be subtly empty

18:20

in a thousand different ways I think

18:22

this is perhaps one of the most

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frightening images in all fiction and it

18:26

is all Well's genius to be able to put

18:28

it into words but now that we've looked

18:30

at thought control we're going to go one

18:32

step deeper and ask how the party would

18:35

manipulate our feelings four punishing

18:38

passions in Shakespeare's great tragedy

18:40

Hamlet we get one of the greatest

18:42

explorations of passion in the whole of

18:44

the English Cannon Hamlet's emotional

18:46

outbursts and eventual Madness make him

18:48

intensely charismatic able to influence

18:50

the people around him through his energy

18:52

and his intense speeches at points we

18:54

see him soore into ecstasy only to fall

18:57

back down into despair be the very next

18:59

moment and his passion eventually leads

19:01

to the deaths of almost everyone in the

19:03

lead cast for Better or For Worse

19:05

throughout history philosophers have

19:07

viewed such intense feelings as powerful

19:09

drivers of action but ones that are

19:11

incredibly difficult to handle it might

19:14

lead us to Greatness but we also might

19:16

be consumed by it it is no wonder then

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that the party will do everything in its

19:21

power to control and direct the passions

19:24

of its citizens the first major Link in

19:27

this particular psychological chain p is

19:29

the demonization of any sexual impulse

19:31

the party promotes an organization

19:33

called The anti-sex League which

19:34

encourages people to take vows of

19:36

celibacy and the only kind of relation

19:38

looked upon favorably by big brother is

19:40

between party approved married couples

19:43

specifically chosen for their lack of

19:45

attraction to one another in the novel

19:47

this is explained as a way of

19:48

redirecting all that passionate energy

19:50

instead of feeling intense desire for

19:52

one another it will be repurposed in

19:54

service to the party and Oceania and it

19:56

is not just AOS this goes for pretty

19:58

much all forms of love children of

20:01

Oceania are taught to watch out for any

20:03

infringement on the party program by

20:05

their parents and as a result the bond

20:07

between parent and child is filled with

20:09

mistrust and suspicion the loving mother

20:12

or doting father is always cautious of

20:14

their tiny Watchmen and the children

20:16

essentially view their parents as

20:18

potential traitors to the state which

20:20

they value above everything else Big

20:22

Brother is like a controlling lover in

20:24

constant fear of your attachments to

20:26

others another reason to demonize love

20:28

is that if you value someone else above

20:30

the party that means you would betray

20:32

Big Brother for their sake this is a

20:34

clear thought crime so just like Plato

20:37

alluded to the party must do everything

20:39

in their power to discourage passion and

20:41

private love entirely but there is

20:44

another aspect of this repression that I

20:46

find fascinating since very few people

20:48

can get rid of this need for human

20:50

connection entirely the demonization of

20:52

these emotions places almost every

20:54

inhabitant of Oceania in a permanent

20:56

state of guilt and shame if if they have

20:58

felt passion for another person an iota

21:01

of sexual desire or even innocent

21:03

familiar love then they have walked the

21:05

first steps to committing a thought

21:07

crime and thus they now have something

21:09

to hide it keeps everyone in a state of

21:12

underlying subtle Terror where they know

21:14

if the thought police came knocking at

21:16

their door then their secret would be

21:18

uncovered and this fear can be a

21:20

paralyzing Force against any anti-party

21:22

action after all if you know you're

21:24

guilty it's good to be on your best

21:26

behavior of course the party uses a

21:28

whole host of methods to secure this

21:30

control of their citizens emotions they

21:32

have a vast and sophisticated propaganda

21:34

machine to turn to but I want to explore

21:36

the methods of the thought police

21:38

themselves and how they twist some of

21:39

our most benevolent Concepts to their

21:41

own ends when Winston is being tortured

21:44

he describes the worst part as not the

21:46

beatings or the electrocutions but the

21:48

questioning by O'Brien Orwell presents a

21:51

twisted version of psychoanalysis where

21:53

O'Brien repeatedly insists that Winston

21:56

is sick and that in fact the party is

21:58

just helping him get better all the

22:00

torture all the abuse it's actually for

22:03

his own good O'Brien rarely calls

22:05

Winston anything approaching evil or

22:08

immoral and instead refers to him as if

22:10

he is simply defective it is not

22:13

Winston's fault that he has become so

22:15

delusional and this is the only Shire

22:18

way to correct his broken brain have you

22:20

noticed what the party has done here

22:22

they have morphed the very definition of

22:24

Health to include compliance with Big

22:26

Brother's regime in his book The the

22:28

ethical visions of psychotherapy Kevin

22:30

Smith argues that our concept of mental

22:32

health comes Laden with certain ethical

22:34

values for instance whereas Aristotle

22:36

thought that it was the mark of a

22:37

healthy mind to wish to die for one's

22:39

Community we might now refer to this as

22:41

a form of death ideation and

22:43

understandably wonder what this meant in

22:45

Oceania therapeutic ethics has defined

22:48

good mental health as supporting the

22:49

party they view this as self-evidence

22:52

just like we view many of our

22:53

definitions of Health but this in turn

22:55

has disturbing implications it defines

22:58

out of of existence the idea that

23:00

anything could ever be wrong with party

23:02

Doctrine because anyone who questions or

23:04

Rebels against it is not just a

23:05

dissident not just evil but actually mad

23:08

and why would we listen to a Madman in a

23:10

work of dystopian genius big brother has

23:13

made opposition to himself conceptually

23:15

impossible it can't be that someone has

23:17

been brought to the brink of Despair by

23:19

the way the party has run Oceania they

23:21

must instead have some neurological

23:24

defect or a twisted psyche anything that

23:26

allows regular law-abiding syst citizens

23:28

to dismiss their pain out of hand and

23:31

let's Big Brother claim that if you find

23:33

any fault with his brutal regime the

23:35

cause for this lies with you it is an

23:38

extreme version of a criticism some

23:40

philosophers and psychologists have

23:41

leveled at our conception of mental

23:43

health today if someone's life is

23:45

genuinely terrible are they depressed is

23:47

it a private problem or are they simply

23:49

reacting to a truly awful situation in

23:52

his Memoir the diving bell and the

23:53

Butterfly Jean Dominique Bobby describes

23:56

the pain and despair he felt after

23:58

having become almost completely

24:00

paralyzed only able to move one of his

24:02

eyelids is this a mental illness or an

24:05

understandable reaction to What sounds

24:07

like unbearable torment this framework

24:09

also allows big brother to deal with

24:11

dissidence while presenting it as a

24:13

kindness he is not torturing the

24:15

innocent he is curing the sick he is not

24:18

blasting people's retinas with

24:19

propaganda he is protecting them from

24:22

dangerous and contagious ideas he is not

24:25

a cruel dictator but a loving father who

24:28

some times just has to take a firm hand

24:30

with his unruly Offspring it's only

24:32

logical they're just children but this

24:34

parental Dynamic has a further

24:35

implication one which reduces every

24:37

aspect of a person's life to a single

24:40

stultifying Dimension five the abolition

24:43

of privacy in dov's the house of the

24:46

dead he gives a semi-fictional account

24:48

of his time in a Russian prison for

24:49

conspiring against the saris regime and

24:52

he said the hardest part of his

24:54

experiences there was not the cold or

24:56

the lack of food or the prison guards it

24:58

was instead the fact that he was never

25:01

alone the prisoners were cramped

25:03

together in communal barracks and dovi

25:05

would not have a single moment to

25:06

himself for 4 years can you imagine that

25:10

not having a solitary second where

25:12

someone is not watching judging or

25:15

interacting with you your entire life in

25:17

the public sphere with nothing that you

25:19

can call nobody else's business well

25:22

this describes the existence of almost

25:24

everyone in 1984 for any member of the

25:27

outer party their life is lived under

25:29

total surveillance telescreens keep

25:31

watch on their every move while nobody's

25:33

telescreen would be observed at every

25:35

time anyone's could be at any time there

25:38

is always the possibility of being

25:40

examined and this has the chilling

25:42

effect of essentially abolishing private

25:45

life philosophers Jeremy benam and

25:47

Michelle Fuko both talked about the

25:49

panopticon this was a prison designed so

25:51

that one guard could keep watch on any

25:53

individual prisoner from a central

25:55

position the idea that if there is the

25:57

constant possibility for observation

25:59

backed up by the threat of a physical

26:00

punishment then we would be forced to

26:02

act as if there is always an eye on us

26:05

we will slowly become Our Own Prison

26:07

officer and eventually we'll be so used

26:09

to keeping our behavior in check that we

26:11

won't even need the thought police

26:12

anymore a great many ancient Greek

26:14

philosophers used to talk about the

26:15

importance of Education from a young age

26:18

so that people became good citizens who

26:20

would promote virtue in their state but

26:22

these same tools of Education

26:24

indoctrination and observation can just

26:26

as easily be used to make someone tow an

26:28

arbitrary party line as we've already

26:31

mentioned the party promotes a culture

26:32

of handing over your friends neighbors

26:34

or even your family if they're seen to

26:36

be disobedient and this only further

26:38

entrenches The panoptic Experience now

26:41

you don't just have to watch out for

26:43

telescreens and listening devices you

26:45

have to watch out for your own children

26:47

and your friends too any private opinion

26:49

is totally subsumed within the political

26:52

sphere and this unsurprisingly promotes

26:54

great anxiety amongst the populace a

26:56

lesser appreciated privilege that many

26:58

of us have in more free and tolerant

27:00

societies is the ability to play with

27:02

ideas you see teenagers do this a lot

27:04

they will take a position experiment

27:06

with it and see if it holds water and

27:08

then drop it or maintain it depending on

27:10

whether it works adults do this too just

27:12

often less chaotically and this whole

27:14

system only functions if the stakes for

27:16

expressing an incorrect or frowned upon

27:18

opinion are relatively speaking quite

27:20

low as much as well that's just my

27:23

opinion is a god- awful argument the

27:25

fact that it's a sensible statement is a

27:27

Hallmark that we're not living Liv in a

27:28

totalitarian state this ability is

27:30

something completely denied to the

27:32

inhabitants of Oceania Winston mentions

27:35

that it's dangerous to explore even the

27:36

ideas that agree with the party since in

27:39

doing so you demonstrate an independence

27:41

of thought and an intelligence that

27:42

could become dangerous were you to ever

27:44

change your mind in the middle of the

27:46

book one of The academics working on the

27:48

new newp speak dictionary is

27:49

unceremoniously vaporized seemingly for

27:52

being too zealous in his party support

27:54

the only safe option is to keep your

27:56

head down and not think under any

27:58

circumstances even about things entirely

28:01

irrelevant to politics the internal

28:03

policeman has been fully installed

28:05

behind the eyes of the citizen and their

28:07

mind is now the property of the state in

28:09

the words of Italian dictator Bonito

28:11

melini and his fascist philosopher

28:13

jaavan Gentile the fascist State

28:16

interprets develops and potentates the

28:18

whole life of a people the phrase the

28:20

personal is political was coined by

28:22

American philosopher Carol heish to

28:24

describe the ways in which some of the

28:25

so-called personal problems of women in

28:27

20 Century America were caused and

28:29

exacerbated by wider political factors

28:32

at its best this is a fantastic Insight

28:34

it tells us that the overworked mother

28:36

suffering from pervasive despair might

28:38

not just require therapy but also a

28:40

change in the material management of

28:42

child care duties or the male loneliness

28:44

epidemic we have today might not just be

28:47

a matter of men pulling themselves up

28:49

individually by their bootstraps it

28:50

might also require a wider shift in how

28:53

we view men in our communities when used

28:55

benevolently this can be a wonderfully

28:57

affirming message about societies

28:59

pulling together to help out their most

29:01

vulnerable members all for one and one

29:03

for all but in 1984 you have a

29:05

totalitarian perversion of this idea

29:08

rather than the personal having a

29:09

political Dimension or being affected by

29:11

political facts it is instead eaten by

29:13

the political in Oceania the only

29:15

relevant qualities of a citizen's life

29:17

are those which relate to the party and

29:19

the suggestion that anything else

29:21

matters or even exists is seen as

29:23

subversive and criminal Orwell

29:25

repeatedly emphasizes the fact that

29:27

there are no official laws in Oceania

29:29

and instead the thought police are

29:30

essentially able to arrest people at

29:32

their pleasure but let's examine the

29:34

significance of this in detail if there

29:36

are laws that implies that there are

29:38

limits to the power of the state if

29:40

someone can point to legislation

29:41

outlining what you did wrong you can

29:43

also point to it to justify when you're

29:45

innocent if you're charged with murder

29:47

and you can demonstrate that you've

29:48

never killed anyone then in theory you

29:50

can be set free the presence and

29:52

limitation of codified laws outlines

29:54

where the state's power ends and when

29:56

your own private power begins so in 1984

29:59

the absence of formal law sends a clear

30:02

signal everything you do is the state's

30:04

business and the idea of ungoverned

30:06

behavior just doesn't exist this is part

30:09

of what allows big brother to make

30:11

thoughts themselves a crime it also

30:13

means everyone has to be even more alert

30:15

to their own behavior further

30:16

strengthening that internal Watchman we

30:18

were talking about earlier they don't

30:20

just have to avoid committing a

30:21

welldefined crime but anything that

30:23

could possibly be seen as a crime under

30:26

the worst possible interpretation of

30:28

their thoughts and actions it is a

30:30

terrifying image and it comes with a

30:32

dire warning the personal may be

30:34

political and we ought to recognize this

30:36

but we cannot let this Insight lead to

30:38

the abandonment of the personal entirety

30:40

but something I very rarely hear people

30:42

talk about when they discuss 1984 is

30:44

what the thought police and the upper

30:46

echelons of the party actually get out

30:48

of their Arrangement what do they have

30:50

to gain by serving big brother and the

30:52

answer to this question is both

30:53

philosophically sophisticated and deeply

30:56

surprising six the deathless drive the

30:59

American Anthropologist and philosopher

31:01

Ernest Becka speaks of an instinctive

31:03

human Drive known as death denial this

31:06

is a complex concept and Becca has a

31:08

whole book explaining it but for our

31:09

purposes it basically does what it says

31:11

on the Tim it is our inability to accept

31:14

our own mortal lives and how we try to

31:16

escape them in numerous ways

31:18

specifically Becca looks at the many

31:20

ways that humans have tried to make

31:22

themselves symbolically Immortal for

31:24

instance he would say that the wish of

31:26

Napoleon or Julius Caesar to to make

31:28

their mark on history is at least partly

31:30

an attempt to become so Grand that a

31:32

small smidgen of them would remain when

31:34

their physical form had passed on

31:36

similarly Freud spoke of our religious

31:38

Instinct and how it soothed our death

31:40

anxiety by presenting a greater

31:42

structure that we could become one with

31:44

after we're dead and the character of

31:46

O'Brien is a wonderful example of how

31:48

this drive can grant us the potential to

31:50

do great evil in our pursuit of a slice

31:53

of the immortal it's not often that

31:54

O'Brien gets a thorough treatment in

31:56

analyses of 1984 Beyond his role as a

31:59

villain and as Winston's torturer but I

32:01

think that that is a shame he is one of

32:02

the only members of the thought police

32:04

we get a proper look at and he's also

32:06

part of the inner party one of the 2%

32:08

that live in relative luxury and power

32:10

while the rest of us fight for scraps

32:12

and in his conversations with Winston at

32:14

the ministry of love we get to see what

32:16

his motivations for serving Big Brother

32:19

truly are and how his Twisted philosophy

32:22

functions O'Brien starts from

32:24

deceptively plausible premises people

32:26

alone are weak and fr agile but together

32:28

we can become stronger but O'Brien

32:31

twists this quite life affirming aspect

32:33

of the Human Condition into something

32:35

deeply disturbing he notices that while

32:37

an individual person can die an

32:39

organization or Collective can live on

32:41

without them the body of O'Brien will

32:43

one day wither away into dust but the

32:45

party the thought police the ministry of

32:48

love these will all be still there they

32:50

are greater than any one person more

32:52

permanent more real dayart might say one

32:55

of Plato's fundamental philosophical

32:57

ideas years was that of the forms these

32:59

were Eternal metaphysical objects that

33:02

were instantiated in our world so while

33:04

we have individual physical horses Plato

33:07

abstracts from that the metaphysical

33:09

idea of a horse with each actual horse

33:11

being a dim reflection of that if any

33:13

physical horse was to die this

33:15

metaphysical horse form would still

33:17

remain we still use a version of this

33:19

concept in our working ideas about

33:21

mathematics whether I have three sticks

33:23

or three bricks or three Bloks named

33:25

Nick I still have the number three if I

33:27

burnt the sticks the idea of three would

33:30

live on without them and O'Brien seems

33:32

to think the same about the party if he

33:34

refuses to entertain any thoughts

33:36

against big brother if he simply becomes

33:38

a reflection and instantiation of the

33:40

party and nothing more then in a sense

33:43

he can no longer die all of his

33:46

essential properties will live on

33:47

without him he has conquered death at

33:50

the cost of his own soul and O'Brien

33:53

here is performing an exaggerated

33:55

example of quite an everyday maneuver we

33:57

may not subsume our entire identities

33:59

into a group but most of us feel this

34:01

pull to be a part of something greater

34:03

than ourselves the human wish to belong

34:05

is immensely powerful and it can drive

34:07

us to do terrible things in his book

34:10

ordinary men Christopher Browning

34:12

describes the horrific actions carried

34:13

out by a German police Battalion in

34:15

occupied Poland during World War II and

34:17

one of the things Browning focuses on is

34:19

how the members of this murderous crew

34:21

outsourc their sense of morality to the

34:23

state or to a commander that is

34:26

something they perceived as high higher

34:28

than themselves there is this

34:29

undercurrent of deindividuation taken to

34:32

unbearable ends and O'Brien is willingly

34:35

participating in just the same sort of

34:37

process he tortures Winston mercilessly

34:40

and maybe one of the reasons he can

34:42

justify this to himself is that it's not

34:44

properly him doing it he is just a

34:47

manifestation of the party's will an

34:49

amoral functioning of Ruthless tyranny

34:52

his is not to reason why and perhaps the

34:54

most disturbing thing about O'Brien is

34:57

that this same capacity to subsume our

34:59

individuality into a wider hole

35:01

justifying actions we would normally

35:03

consider evil in the process has been

35:05

repeatedly observed in perfectly normal

35:08

people from historical examples like the

35:10

one we just talked about to the

35:11

initially flawed but since reliably

35:13

replicated mgrm experiments we too have

35:16

something inside us that yearns to

35:18

abdicate our individual responsibility

35:20

to another in some situations this is a

35:23

great thing a society of truly

35:24

individual thinkers seems like it would

35:26

lack cohesion in but O'Brien serves as a

35:29

stark reminder of what we can become if

35:31

we totally give up our individuality to

35:34

a group or authority we get remarkably

35:37

vivid descriptions of O'Brien throughout

35:39

the novel and particular focus is given

35:41

on his heavy older-looking face Orwell

35:44

has chosen to deliberately describe him

35:46

in terms of his mortality I think this

35:48

is partly to remind us that he is after

35:51

all just a man one with immense power

35:54

within the party and certainly over

35:55

Winston but one that will still will

35:57

eventually die and despite all his

36:00

attempts to grasp at immortality one day

36:03

he will be no more just a footnote in

36:05

the history of the party whereas Caesar

36:08

wanted to escape death through

36:09

significance O'Brien has tried the very

36:11

same thing through insignificance as he

36:14

put it the individual is only a cell the

36:17

weariness of the cell is the Vigor of

36:19

the organism viewed through this lens

36:22

O'Brien becomes almost pathetic a sad

36:25

man desperately and vainly attempting to

36:27

escape the one human certainty this is a

36:30

deeply uninspiring inverse of Becca's

36:33

idea that a fear of death can create

36:35

heroism within us but this portrayal of

36:37

O'Brien as distinctly human also links

36:40

him back to us in much smaller ways it

36:42

is always available for us to make the

36:44

same fan bargain to sacrifice our

36:47

ability to think for ourselves to

36:49

protest or Rebel and slot in fully with

36:52

some greater ho many people including

36:54

myself have spoken about the danger of

36:56

nihilism the state of finding no meaning

36:59

in life whatsoever but this is a

37:01

wonderful Counterpoint to that fear here

37:03

we Face a warning about fully giving up

37:05

our fallible individual uniquely human

37:08

parts in service to some higher power

37:11

some greater meaning we live with the

37:13

stories of great Heroes who have given

37:15

their lives for their beliefs Christian

37:17

Saints Martyrs innocent political

37:19

prisoners and Noble soldiers of justice

37:22

but O'Brien has used this same

37:24

self-sacrifice in service to something

37:26

truly horrific and and I don't know

37:28

about you but I think that's worthy of

37:30

some reflection he is cruel he is evil

37:33

he is our worst nightman and he is human

37:37

but now we must return to the world of

37:39

Winston and take a look at what happens

37:41

to him in the final stages of his

37:43

interrogation after the state has

37:45

totally broken his mind seven empty Joy

37:48

or painful truth a famous thought

37:51

experiment in ethical philosophy is

37:52

called the pleasure machine or the

37:54

experience machine which sounds much

37:56

dodgier than it is it was formulated by

37:58

Robert nosik and it presents the reader

38:00

with a hypothetical situation and a

38:02

profound Choice imagine that I had a

38:04

machine that would simulate a new

38:06

reality for you one that was essentially

38:08

a wish fulfillment version of this world

38:11

you would experience only pleasurable

38:13

Sensations exist in a Heavenly State you

38:16

could live out your entire life there

38:18

and pass away peacefully never having to

38:20

leave the machine I would wipe your

38:22

memory before you were plugged in so you

38:23

wouldn't even know that it wasn't real

38:25

picture that you could be anything you

38:27

want to be a multi-billionaire a

38:29

religious leader a benevolent dictator

38:31

of a grateful and suppliant populace you

38:34

could be loved desired praised feared

38:37

and anything in between of course none

38:39

of it would exist except in the

38:41

simulation but would that really matter

38:43

nosic asks us if we would willingly

38:45

enter the pleasure machine would we want

38:47

blind happiness or do we prefer to live

38:50

in a world that is imperfect and

38:52

sometimes painful but is undeniably real

38:55

NOS implied that the answer most people

38:57

would give to this was no but I

38:59

personally think the situation might be

39:00

a bit more complicated than that sure I

39:03

wouldn't want to be plugged into the

39:04

pleasure machine but I have a reasonably

39:06

comfortable life I've got the standard

39:08

Human Social worries and a painful

39:09

chronic illness but my life is far from

39:11

a living hell if you were to lock me in

39:13

a basement and torture me for a few

39:15

weeks and tell me that this would be my

39:17

life forever more then I might

39:19

reconsider my decision if the pleasure

39:21

machine is still available I would

39:23

probably opt in during his stay in the

39:24

ministry of Truth Winston is essentially

39:26

in a much less Pleasant version of nok's

39:29

dilemma he can live with a minimal

39:31

amount of contentment a slightly cushy

39:33

promotion and a perfectly average

39:35

existence in this new world provided

39:37

that he wholeheartedly accepts a lie

39:39

that the party defines what is true thus

39:42

Winston is presented with one of the

39:44

most painful choices in fiction from a

39:46

principled standpoint we want Winston to

39:48

refuse to play ball with the party we

39:50

want him to have the strength to spit in

39:52

O'Brien's face continue to Bear the

39:55

torture and the questioning and become a

39:57

symbol for the

40:27

it would not bring Big Brother 1 mm

40:30

closer to defeat why not give in it

40:33

seems like the only way to make the best

40:34

of a bad situation this psychological

40:37

struggle within Winston's mind takes up

40:39

the whole final third of the novel and

40:41

at first this decision might seem

40:42

puzzling one of the dominant questions

40:44

in the book thus far has been what

40:46

Winston will ultimately do to resist big

40:48

brother will he topple the regime will

40:50

he join the rebellious Brotherhood and

40:52

start a revolution amongst the PRS when

40:54

he is arrested the answer to these

40:56

questions becomes are clear no but a

40:59

deeper personal one remains who will win

41:02

the fight for Winston's mind and this

41:04

becomes a conflict not just between

41:06

Winston and the party but between

41:08

Winston's ideals and a rational form of

41:11

pragmatism most of us have these two

41:13

elements in our decision- making in some

41:15

way there is what we would do in a

41:16

morally Ideal World and what is morally

41:19

speaking expedient to do in this one

41:21

this is not the same as a conflict

41:22

between a moral system and simple

41:24

self-interest but it is where our ideals

41:26

about per morality rub up against the

41:29

messy business of the actual world for

41:31

instance do we join an organization that

41:33

we think is evil with the hope of

41:35

reforming it from the inside on the one

41:37

hand in an Ideal World we would not and

41:39

if we become part of this organization

41:41

we will certainly be contributing

41:43

towards its immoral aims but on the

41:45

other hand we might be able to prevent

41:46

the organization from doing even more

41:48

harm if we were to rise through its

41:50

ranks and if we didn't do it someone

41:52

else would just take our place anyway do

41:54

we stick to our principles and keep our

41:56

soul clean at the cost L of a world that

41:58

might actually be worse or do we get our

42:00

own hands dirty in the hope that we can

42:02

make the best of a bad situation

42:04

Winston's predicament cuts to the heart

42:06

of this conflict his principles tell him

42:08

to commit to truth and love no matter

42:10

what this is the non-consequentialist

42:12

portion of his ethical system the part

42:14

of his moral compass that is concerned

42:16

with what his eternal Duties are and

42:18

want him to hold fast to his ideals in

42:20

every situation we could call this his

42:22

inner count it does not want him to

42:24

break under the stress of torture

42:26

because if everyone able to stick to

42:28

their guns in the face of the party then

42:29

there might be some hope of overthrowing

42:31

them similarly they don't want to

42:33

renounce Winston's personal love for

42:35

Julia because he gave his word to her

42:37

that he would never betray her on the

42:39

other hand you have the consequentialist

42:41

utilitarian side of Winston and I I

42:43

don't mean that as an insult this part

42:45

recognizes that sticking to his

42:46

principles just isn't accomplishing

42:48

anything practical as we've already said

42:50

he cannot hope to do any damage to big

42:52

brother now to the outside world he has

42:54

ceased to exist and he can only be

42:56

brought back to to life at the consent

42:58

of O'Brien he can't do any wider good

43:00

anymore and why shouldn't he Grant

43:02

himself a small morsel of happiness

43:04

since a wish for anything more has now

43:06

become impossible if his suffering is

43:09

now pointless why can't he bring it to

43:11

an end on the other hand if everyone

43:13

behaved in this manner then the party

43:15

would certainly never topple unless

43:18

people cease to make the best of a bad

43:20

situation and dreamed of something more

43:22

Big Brother's Reign would last forever

43:25

in his lecture interpreting Jean Paul

43:26

SAS essay existentialism is a humanism

43:29

American philosopher Richard Roy puts

43:31

forward the idea that moral dilemmas are

43:33

to a large extent genuinely intractable

43:36

take the trolley problem where you have

43:37

the chance to kill one person to save

43:39

five do you pull the lever it is easy to

43:41

say yes but could you really live with

43:43

yourself having caused a person's demise

43:46

could you watch five people die knowing

43:48

that you could have saved them when the

43:50

chips are down either option seems

43:52

almost unlivable so Winston's dilemma

43:54

brings into Stark relief the difficulty

43:56

of making moral choices especially when

43:59

the penalties for those choices in

44:01

either direction are unspeakably harsh

44:04

it is all very well telling people to be

44:06

brave in the face of adversity but if

44:07

their resistance isn't achieving

44:09

anything isn't the best thing for them

44:11

to do to just give in they can go back

44:13

to living in a pale imitation of nok's

44:15

pleasure machine obtaining a tiny bit of

44:18

happiness in exchange for their

44:19

principles on the other hand could they

44:21

live with themselves afterwards it is an

44:23

impossible choice and that is what makes

44:26

it so comp Hing of course Winston does

44:28

eventually betray Julia and Falls

44:30

perfectly in line with the party in the

44:32

final lines of the novel we see Winston

44:34

sitting in a coffee shop while a report

44:36

from the front lines blares on a

44:38

telescreen Winston is roused by the

44:40

victory of the Brave Oceanic troops and

44:43

what they have accomplished he is filled

44:45

with a sense of ecstasy and pride he

44:47

imagines he is with crowds of ordinary

44:49

citizens cheering on their brave

44:51

Soldiers but then his mind shifts and he

44:54

is back at the ministry of love but now

44:56

he no longer views it as a place of

44:58

torture but instead one that helped him

45:00

win the final victory over his own mind

45:03

he realizes that all it had been doing

45:05

is teaching him how to be happy and

45:06

content in this world he starts to

45:09

recognize what happened to him as a

45:10

kindness freeing him from the cruel

45:12

trappings of his own ideals that kept

45:14

him so miserable for so long finally as

45:17

tears of joy run down his face he

45:20

declares that he loves big brother

45:23

Winston has made his choice and can we

45:26

really blame him but there is one

45:27

feeling that truly pervades 1984 and

45:31

it's one that we're all sadly familiar

45:34

with eight helplessness and hopelessness

45:37

a friend of mine who's a psychotherapist

45:39

once described helplessness as the most

45:41

dangerous human emotion they were almost

45:43

certainly being somewhat tongue and

45:44

cheek but there is a harsh glint of

45:46

reality behind their words it turns this

45:49

is a crap situation into this is a crap

45:52

situation and I can't do anything about

45:54

it it transforms what would be temporary

45:56

misery into an eternity of waste High

45:59

to Wade through with no end in

46:01

sight at least no end that you can bring

46:03

about Czech author France kfka is a

46:05

master at creating this atmosphere of

46:07

helplessness in the trial he famously

46:09

presents a world so absurd the

46:11

protagonist can't even make sense of it

46:13

yet he is totally at its Mercy he slowly

46:16

loses his mind and falls into despair

46:18

because he doesn't know when his trial

46:20

is going to end or how to fight it or

46:22

even how the court system works we now

46:25

have the term Kafkaesque to resp respond

46:27

to these dizzying situations but where

46:29

Kafka presents an almost spiritual form

46:31

of helplessness where logic itself seems

46:33

to break down the form Orwell focuses on

46:36

is depressingly down to earth one of the

46:39

most troubling things about the world of

46:40

1984 is the disempowerment of its people

46:43

the majority of the population which

46:45

form the prls are kept too poor

46:47

destitute and misinformed to ever have

46:49

the power or will to change things the

46:51

outer party knows enough that some of

46:53

them might develop the willingness to

46:54

Rebel but that is where the for police

46:56

and the surveillance State come into

46:58

play it is not even clear how much power

47:00

the average inner party member has we

47:02

know they're entitled to certain

47:04

privileges like servants and the ability

47:06

to turn their telescreens off but we

47:08

also know that certain members of the

47:10

inner party have been purged in the past

47:12

presumably Big Brother himself has the

47:14

ability to change things but we don't

47:16

even know if he exists except as an

47:18

abstract idea the only Power anyone has

47:21

is the ability to look at the class

47:22

beneath them with a form of vague

47:24

contempt so O'Brien views the outer

47:27

party as stupid and potentially

47:29

treacherous most of the outer party

47:31

consider the PRS as barely human and the

47:33

PRS don't even have the luxury of

47:35

noticing their own powerlessness and

47:37

this means there is not just

47:38

helplessness for the people of Oceania

47:40

but hopelessness as well not only can

47:42

they not affect change but it's not

47:44

coming from anywhere else either there

47:46

is no great liberatory force coming to

47:48

save the day nor is there the

47:50

possibility of a Revolt among the PRS or

47:52

the inner party members as O'Brien

47:54

famously puts it and as I quoted at the

47:56

beginning of this video if you want to

47:57

picture the future imagine a boot

47:59

stamping on a human face forever this

48:02

line refers not only to the

48:03

inevitability of the party's Victory but

48:06

also the thrill they experience as a

48:08

result the Sweet Taste of Triumph as it

48:10

exerts ever expanding control over those

48:13

under its rule but who is actually the

48:15

beneficiary of this so-called thrill

48:17

O'Brien hints that it is open to anyone

48:20

who buys into the idea of big brother

48:22

but is this really true isn't it instead

48:24

that there'll eventually be no victories

48:26

left to be one the party has near total

48:28

control and the people have no chance

48:30

for a better life and it's not clear

48:32

that this situation will end up being

48:33

good for big brother or the inner party

48:35

members either O'Brien yearns for the

48:37

day when new speak is the language of

48:39

thought and so no sedition can even be

48:41

contemplated but then even the party

48:44

will be deprived of hope they will have

48:46

nowhere left to extend their power the

48:48

idea of progress even progress in an

48:50

evil direction will become impossible

48:53

hope itself will become the final victim

48:55

of Big Brothers re

48:57

and there is good reason to think that

48:58

even the inner party should fear this

49:01

day philosophers Claudia bler and Titus

49:03

stall have argued that the feeling of

49:05

Hope is an integral part of what makes a

49:07

fulfilling life this is because it

49:08

provides us with our practical

49:10

identities that is our organizing

49:12

reasons for Action so if I hope to one

49:14

day be a good father then that sets

49:16

certain boundaries for my actions now it

49:18

means I have to set up my life so it

49:20

will eventually be a calm and happy

49:21

environment for a developing child for

49:23

bla and stal hope is an emotion of

49:26

existential import it is part of the

49:28

tapestry that makes our life seem

49:30

meaningful and furthermore it seems that

49:32

hope can only flourish at the

49:33

intersection of desire and uncertainty

49:36

we can't hope for what we already have

49:38

and we can't hope for something that is

49:40

certain to come our way but we also

49:42

can't hope for something impossible I

49:44

can't hope that I'll be able to fly

49:46

tomorrow because it's a scenario that I

49:48

cannot honestly entertain for Winston

49:50

and any other internally rebellious

49:52

members of the party they no longer have

49:53

hope because the prospect of Big

49:55

Brother's removal is as remote as me

49:57

flying if not more so but the inner

49:59

party will soon be deprived of Hope as

50:02

well as O'Brien said its ultimate goal

50:04

is power but it is nearing omnipotence

50:06

what will they do when they have finally

50:08

accomplished their goal and not a single

50:10

thought crime is committed in the whole

50:12

of Oceania well for starters O'Brien's

50:14

reason for being will go down the drain

50:16

without thought crimes who needs a

50:17

thought police and what will the inner

50:19

party members have to hope for anymore

50:22

their entire purpose is to extend the

50:24

influence of big brother they've done

50:26

that so now what then the party is like

50:29

the dog that has caught their own tail

50:31

and can no longer take pleasure or

50:32

meaning in chasing it they too are

50:34

deprived of Hope and their minds will

50:36

Wither on the vine just as much as the

50:38

outer party or the PRS they'll just have

50:40

a more comfortable chair to decay in

50:42

this is the ultimate contradiction at

50:44

the heart of Big Brother's lovecraftian

50:46

organization its very reason for being

50:49

is acing more and more power but power

50:51

is now reaching its limits and in its

50:53

continual success it is signing its own

50:56

death warrant not a physical death for

50:58

if there was a chance the state could

50:59

actually be defeated then the party

51:01

would have a reason to carry up but it

51:02

will face an existential one the inner

51:05

party will no longer have any meaning to

51:07

their lives and hopelessness will come

51:09

knocking at their door the very minute

51:10

it is finished at everyone else's

51:12

perhaps this is the reason the inner

51:14

party places such emphasis on the hatred

51:16

of thought criminals and political

51:18

dissidents Because deep down these

51:20

shadowy figures at the levers of the

51:21

state know that without these Brave

51:23

contemptible freethinking Souls they

51:26

would have no more reason to be they

51:28

depend on their doomed Rebels just as

51:30

much as they want to destroy them and

51:31

the day the final independent thought is

51:34

eliminated is the day nihilism will

51:36

infect Big Brother himself a quote often

51:39

apocryphally attributed to either

51:40

Vladimir Lenin and KL Marx but probably

51:42

said by neither is the last capitalist

51:45

we hang shall be the one that sold us

51:47

the Rope but in 1984 we get a spin on

51:49

this idea the last political dissident

51:51

the party hangs will leave only an empty

51:54

noose tailor made for Big Brothers Soul

51:57

the party May hate Winston they may want

51:59

to torture him and break him and they

52:01

will ultimately succeed in doing so but

52:03

they also don't want to face what for

52:05

them is the most depressing fact of all

52:08

they need Winston Winston's existence

52:11

lets them know that there are still more

52:12

places yet to conquer more mines yet to

52:15

destroy and they can all breathe a sigh

52:17

of relief knowing that the stench of

52:19

their existential crisis has been

52:21

covered by another rotting corpse the

52:24

final tragic figure of 1984 is not

52:26

Winston or Julia or obrien it is Big

52:29

Brother himself and now I want to leave

52:32

you with one final thought nine what's

52:35

the point of 1984 there is an inevitable

52:38

question that raises its head when we

52:40

read a book like 1984 and that is what

52:43

is dystopian fiction for obviously there

52:45

is no one right answer to this question

52:47

but most people's instinctive response

52:49

is something like it is a warning 1984

52:52

is a cautionary tale about what a

52:53

totalitarian government can become and

52:55

through its representation and sometimes

52:57

exaggeration of the properties of both

52:59

the USSR and the Nazi regime it alerts

53:02

us to how a nation can degenerate unless

53:04

its people are willing and able to keep

53:06

a close eye on it after all Orwell once

53:08

wrote that every line of serious work I

53:11

have written since 1936 has been written

53:13

directly or indirectly against

53:15

totalitarianism and for Democratic

53:17

socialism as I understand it as a result

53:20

most people focus solely on the overtly

53:22

political aspects of the book and

53:23

there's certainly a lot of value in this

53:25

the last thing we want to do is to strip

53:27

Orwell of his political Dimensions but

53:29

when we only focus on this we miss a

53:31

more complex aspect of Orwell's

53:33

Brilliance where he uncovers and

53:35

dissects a recipe for human misery both

53:37

at the state level and at the personal

53:39

by reflecting on what the party has

53:41

taken away from the inhabitants of

53:43

Oceania we can gain a deeper insight

53:45

into what truly matters to us the

53:47

freedom to be unobserved the sovereignty

53:49

over what goes on between the walls of

53:50

our skull the ability to forge

53:52

connection with others to craft our own

53:54

linguistic expression and to have a a

53:56

clear agreed upon definition of truth

53:58

that will not change dayto day dystopian

54:01

fiction can remind us of everything we

54:03

take for granted and put us on high

54:05

alert against anything that would

54:07

threaten these pillars of our joy at the

54:10

beginning of Plato's Republic the

54:11

character of socres argues that in order

54:13

to see what makes a virtuous person it

54:15

is helpful to ask what makes a virtuous

54:17

state so that we can examine these

54:18

purported virtues on a larger scale and

54:21

1984 can almost help us do the reverse

54:24

of this you may come away from the novel

54:25

with political Zeal and a sharp

54:28

vigilance against authoritarianism but

54:30

you might also discover where you have

54:32

unwittingly become your own Big Brother

54:34

Where do we self-censor not out of love

54:37

or politeness but out of fear where do

54:39

we chain up our emotions not because we

54:41

are following our own values but because

54:43

we fear societal shaming do we ever give

54:45

ourselves a break from the allseeing eye

54:47

of our inner Inquisitor where do we feel

54:49

the tendal limbs of hopelessness in

54:52

snare our minds in a similar vein

54:54

Aristotle used to say that the virtues

54:56

of the state and the virtues of a

54:58

citizen are inexorably linked if the

55:00

state is well-run then the people have a

55:02

greater shot at fulfillment and if the

55:03

people are virtuous then the state has a

55:05

greater chance of flourishing for him

55:07

the business of becoming a better person

55:09

went hand inand with protecting the

55:11

virtues of a society and weeding out its

55:13

vices and this is reflected in Orwell's

55:16

novel The Free Fall of the state into

55:17

tyranny goes handin hand with the

55:19

increasing complacency fear and

55:21

malleability of its citizens because the

55:24

horrors of 1984 are not just po itical

55:26

not just philosophical not just

55:28

existential but all three these themes

55:31

are so closely intertwined it is easy to

55:33

miss many of them but this only

55:35

recognizes the messy Business of Being a

55:37

human so if there is one call to action

55:39

in this video it is to go and read 1984

55:41

for yourself it is a work that holds a

55:43

rightful place of prominence in our

55:45

Collective Consciousness and you'll

55:46

almost certainly discover more about

55:48

what you value both in the political

55:50

sphere and in your private life the

55:52

thought that we might one day be

55:54

surrounded by the wreckage of all but we

55:56

held dear helpless and hopeless in the

55:58

face of an overwhelming force that none

56:00

can now stand to resist with only the

56:03

choice between nism and submission that

56:06

is the existential horror of 1984 and it

56:09

reminds us that nothing we value is by

56:11

necessity permanent or automatic it

56:14

could all be taken away in a moment this

56:16

might happen unwillingly like for

56:18

Winston or with our Express consent like

56:20

O'Brien either way our mind body and

56:23

soul will be laid waste for another's

56:26

Petty pursuit of Limitless power a

56:29

sobering message to be sure but one we

56:31

could all stand to hear now and again

56:34

thank you so much for watching and I

56:35

hope you have a wonderful day

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