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DANGER: YOUR MOUTH SERVES GOD… BUT YOUR LIFE DOESN'T

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FULL TRANSCRIPT

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There is a terrifying possibility in the

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Christian life that few dare to face.

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That your mouth can be full of God while

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your life is far from him. You can learn

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the language of faith, sing the songs,

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repeat the phrases, quote the verses,

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and even preach with passion, while your

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daily choices quietly deny the very one

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you proclaim. Your lips may sound like a

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disciple, but your footsteps trace the

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path of someone who still belongs to

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himself. This is not a small

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inconsistency. [music] It is a spiritual

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crisis. It is the danger Jesus described

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when he said, "These people honor me

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with their lips, but their hearts are

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far from me." Charles Spurgeon warned

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that a man may go to hell with a Bible

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in his hand and hymns on his lips if his

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heart remains unchanged. That is the

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tragedy of empty profession. The mouth

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moves, but the soul is unmoved. It is

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possible to talk about surrender while

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never surrendering, to speak of holiness

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while never pursuing it, to defend sound

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doctrine while living a life that

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contradicts it. The danger is not only

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hypocrisy before others, but

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selfdeception before God. We begin to

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believe that because we can articulate

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the truth, we must already be living it.

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This division between mouth and life is

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subtle at first. You start by excusing

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small compromises. A little dishonesty

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here, a little impurity there, a little

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pride tolerated in your heart. You tell

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yourself that everyone struggles, that

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God understands, that at least you still

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talk about him, still serve at church,

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still lead, still sing. Slowly, [music]

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the words become a costume you wear, a

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spiritual uniform that hides the reality

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of your daily decisions. Your confession

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grows louder as your obedience grows

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weaker. Outwardly you look alive, but

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inwardly your love has thinned. Over

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time, this [music] gap between speech

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and life becomes normal. You can pray in

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public and gossip in private without

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blinking. [music]

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You can lift your hands in worship and

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lift your voice in anger at home. You

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can call Jesus Lord on Sunday and ignore

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his authority on Monday. The problem is

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not that your mouth is too active. It is

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that your life is too resistant. The

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will of God has become a topic of

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conversation, not the direction of your

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steps. You speak of the narrow path, but

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you walk the wide road of convenience.

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Scripture is brutally clear about this

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danger. Jesus said in Matthew 7 21 that

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not everyone who says, "Lord, Lord,"

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will enter the kingdom of heaven, but

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only the one who does the will of his

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father. Notice he did not say those who

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talk about the will of God, but those

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who do it. James 1 22 warns us not to be

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hearers of the word only, deceiving

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ourselves, but doers of the word.

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Selfdeception is the quiet poison here.

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Your vocabulary convinces you that you

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are closer to God than your [music]

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obedience proves. This message is not

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about perfection, but about direction.

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The question is not whether you ever

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fail, but whether your life is truly

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moving toward obedience or hiding behind

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language. A faltering disciple who

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stumbles forward is different from a

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religious actor who stands still while

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speaking about movement. God is not

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looking for impressive speeches. He is

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looking for surrendered lives. Your

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mouth can impress people, but only your

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life reveals what you truly believe

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about God. Spurgeon loved to remind his

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hearers that words weigh nothing before

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the throne if the life does not agree

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with them. Heaven is not moved by fluent

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religion. It is moved by genuine

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repentance and costly obedience. The

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true test of a believer is not how

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convincingly he can talk about the

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cross, but how visibly the cross has

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altered the way he walks, chooses,

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loves, and denies himself in the hidden

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places. As we begin this journey

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together, let this be the first piercing

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question. If someone could not hear a

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single word you say about God and could

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only watch the way you live, would they

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still know you belong to Christ? Or

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would your silence reveal a different

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story? Before we go deeper, I want to

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invite you into something simple but

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important. Comment your city and country

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below. not as a shallow gesture but as a

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way of saying, "Lord, start with me.

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Expose the distance between my mouth and

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my life and bring me back to you." There

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is a strange comfort in having the right

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words. When you can speak about God

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clearly, you feel spiritual when you

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know the verses, the doctrines, the

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phrases. You feel safe. The tongue

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becomes a shield, a way to desrer

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God is actually looking at. You say the

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right things and assume that must mean

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the right things are happening inside.

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But scripture never confuses fluency

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with faithfulness. The Pharisees were

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fluent. The crowds were loud. The demons

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themselves had perfect theology about

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who Jesus was. Yet none of them walked

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in obedience to him. Charles Spurgeon

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warned that the tongue may go to church

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while the feet walk towards sin. That is

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the quiet tragedy of many believers.

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Their mouth has become a separate person

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from their life. With their words, they

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stand in the light. With their choices,

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they walk in the dark. They know how to

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sound broken without actually repenting.

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How to sound surrendered without

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actually yielding. How to sound on fire

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while living cold. Over time, this

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double existence numbs the soul. You

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start to believe that talking about

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transformation is almost the same as

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being transformed. This division shows

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up clearly in the smallest places. You

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sing about love on Sunday, but nurse

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grudges all week. You declare that God

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is sovereign, yet live as if you must

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control everything. You say you trust

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his timing, then panic when he delays.

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You pray your will be done, but fight

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him every time his will contradicts your

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plans. [music] The mouth and the life

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preach two different sermons. And before

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heaven, the sermon your life preaches

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[music] is the one that matters. One of

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the most frightening verses in all of

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scripture is Matthew 7:22.

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Many will say to Jesus on that day,

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"Lord, Lord, did we not prophesy in your

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name?" They will present their words,

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their ministries, their religious

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activities [music] as proof of their

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relationship, but he will answer, "I

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never knew you." The issue was never

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what they said, but what they were. They

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spoke for him without living with him.

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Their lips [music] called him Lord.

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Their lives called themselves Lord. The

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danger is that spiritual language can

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become a costume you hide behind instead

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of a mirror you stand before. You listen

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to sermons and mentally apply them to

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others. [music] You learn phrases like

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season, process, calling, purpose, and

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use them to baptize what is really

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disobedience or comfort. You say you are

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waiting on God when in reality he is

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waiting on you to obey what you already

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know. The more skilled you become with

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words, the easier it is to lie to

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yourself while sounding sincere.

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Spurgeon said, "It is a dreadful thing

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when a man's religion lives entirely in

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his mouth." A mouthonly Christianity

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cannot carry you through the fires of

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temptation, suffering, or death. In the

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hour of testing, it is not your

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religious vocabulary that holds you. It

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is your real union with Christ. When

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storms hit, when temptation presses,

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when loneliness screams, the question is

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not, "What do you say you believe, but

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what do you actually lean on?" A life

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that only ever served God with words

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will collapse when words are not enough.

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This is why God in his mercy begins to

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trouble those whose mouths are full but

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whose lives are empty. He disturbs your

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peace. He makes the distance between

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your language and your lifestyle feel

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heavy. He lets sermons pierce you

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instead of only inspiring you. He allows

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your own words to echo back as

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conviction. He is not being cruel. He is

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refusing to let you settle for a faith

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that is only skin deep. The Holy Spirit

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will not let a true child of God rest

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comfortably in a double life. Perhaps

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you feel that disturbance even now. You

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recognize that your mouth has been

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running ahead of your obedience. You

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sense that your external spirituality

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has outgrown your internal surrender.

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That discomfort is not rejection. It is

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invitation. God is saying, "I am not

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impressed by your words. I am after your

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heart. Before we move, Adiante, [music]

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let that land. He does not want less

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from you. He wants more of you. And the

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first step back is not to speak better,

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but to live truer. There comes a moment

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when words are no longer enough. You can

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only say, "Lord, I surrender so many

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times before heaven begins to look for

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evidence." God is not confused by the

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difference between a declaration and a

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decision. A declaration is what your

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mouth says once. A decision is what your

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life says repeatedly. [music] When your

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lips keep promising what your habits

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keep denying, something is deeply

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broken. You are not just struggling. You

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are rehearsing a script that no longer

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matches the reality of your heart. This

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division between mouth and life is

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especially visible in the way we handle

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obedience we do not like. It is easy to

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say [music] Jesus is Lord when his

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commands align with our desires. [music]

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It is easy to speak of trust when his

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will matches our plans. But the true

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test comes when his word cuts across

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your comfort. Forgive the person who

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wounded you. Confess the sin you have

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hidden. End the relationship that pulls

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you from him. Return what you stole.

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Release the bitterness you have nurtured

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for years. [music] In those moments, the

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mouth may still say, "Yes, Lord." But

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the feet quietly say, "Not yet." Charles

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Spurgeon warned that a man's heart is

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known not by what he promises in the

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pew, but by what he practices in the

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street. That is where the real sermon of

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your life is preached. In the hallway

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after the service, in the car on the way

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home, in the silence of your room when

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no one is checking on you, you can cry

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at the altar and still cling to your

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idols. You can nod during the sermon and

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still negotiate with God in private.

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When your mouth is quick to agree, but

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your will is slow to yield, you are

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living in a dangerous gap. This gap

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produces a slow but deep spiritual

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exhaustion. It is tiring to act more

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surrendered than you really are. It is

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exhausting to maintain an image of

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devotion while your heart resists God in

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secret. You start to dread spiritual

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things because they expose the distance

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between what you say and what you live.

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Worship begins to feel heavy. Prayer

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feels forced. Scripture becomes a mirror

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you avoid. It is not that God has moved

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away. It is that you are tired of

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pretending to be closer to him than you

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are willing to be. Over time, this

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exhaustion leads to cynicism. You begin

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to roll your eyes internally, if not

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outwardly, at words like surrender,

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holiness, obedience, lordship. Those

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words used to stir you. Now they

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irritate you. You tell yourself that

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people who take these things seriously

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are radical, emotional or legalistic. In

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reality, they may simply be honest. The

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problem is not that the standard is too

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high. It is that your life has adjusted

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downward while your mouth continues to

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speak upward. The tension between the

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two must be resolved [music]

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either by repentance or by hardening.

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Scripture describes this hardening with

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painful clarity. Isaiah 29:13

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speaks of people who draw near to God

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with their lips while their hearts are

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far away. Their worship is described as

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something learned by wrote, a script

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recited without soul. That is what

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happens when you continue to speak of

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God without walking with him. Your words

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become memorized lines, not living

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truth. You know when to say amen, when

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to say glory to God, when to say God is

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good. But the weight of those words no

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longer presses on your daily life. Yet

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even in this, God's purpose is not to

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crush you, but to call you. He confronts

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the split between your mouth and your

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life because he wants to heal it. He is

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not interested in silencing your songs.

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He wants to give them roots. He does not

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want you to speak less. He wants you to

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live more truly. The same God who

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exposes your empty words is ready to

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fill your life with real obedience, real

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change, real fruit. But that begins with

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a terrifyingly simple admission. Lord,

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[music] I have been saying more than I

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am willing to live. If you can pray that

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honestly, the mask begins to crack.

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Pretending loses its power. You stop

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needing to look more mature than you

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really are. You stop using religious

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vocabulary to hide spiritual resistance.

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You stop performing and start

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surrendering. And in that place where

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your mouth finally agrees with your life

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about your true condition, grace does

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its deepest work. There is a sobering

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truth we cannot escape. God does not

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judge us by the volume of our words,

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[music] but by the direction of our

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lives. On the final day, he will not

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replay our prayers to measure our

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devotion. He will examine our obedience.

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He will not weigh how passionately we

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shouted, "Lord, Lord," but how

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consistently we did the will of the

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father. This is why Jesus words in

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Matthew chapter 7 are so terrifying.

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[music] They are not addressed to

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atheists, but to people who spoke his

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name often. Charles Spurgeon warned that

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a parrot may cry, "Lord, Lord," but a

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parrot has no soul. Harsh as it sounds,

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many professing Christians live as

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spiritual parrots, repeating phrases

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without transformation. They say glory

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to God while chasing their own glory.

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They say God is in control while

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refusing to surrender control. They say

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[music] God is faithful while living as

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if he cannot be trusted. The mouth has

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learned its lines. The life has not

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learned its lesson. This is why

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scripture repeatedly joins confession

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and conduct. 1 John 2:4 [music]

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says that whoever claims to know God but

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does not do what he commands is a liar

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and the truth is not in him. That is not

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about perfection but about pattern. When

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a person's entire lifestyle contradicts

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their confession, the problem is not a

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season. It is a sign. The sign is that

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the mouth has created a religious

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identity the life has never agreed to

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carry. We see this disconnect in the way

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some believers treat sin. With their

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lips, they call it wrong, dangerous,

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against God's will. With their lives,

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they entertain it, flirt with it,

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justify it, and return to it. They know

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how to rebuke sin in a sermon, but not

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how to resist it in their bedroom. They

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can call for holiness publicly while

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negotiating private exceptions. Over

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time, this duplicity hollows out the

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soul. Guilt grows, joy fades, assurance

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shakes. The heart knows it is not

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telling the truth about itself. [music]

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Eventually, this life of double talk

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produces spiritual dullness. You begin

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to sit under sermons that once convicted

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you and now barely move you. You hear

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the call to repentance and think first

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of others who need it more. You listen

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to warnings about hypocrisy and assume

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they apply to the church out there.

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Never to the church in your own chest.

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This is the most dangerous place to be.

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Not loudly rebellious, but calmly

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unmoved. The mouth keeps saying, "Amen."

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While the heart keeps saying, "Not me."

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Yet even here the mercy of God reaches.

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He does not leave his children in that

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numbness without a fight. He allows the

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gap between your words and your life to

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become increasingly uncomfortable.

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Situations arise that expose the truth.

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Hidden motives surface. Private sins

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come to light. Conflicts reveal

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character. What you have been able to

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hide behind your vocabulary starts to

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spill into the open. It feels like

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everything is falling apart. In reality,

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[music]

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God is kindly tearing down a lie.

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Spurgeon said, "Better a religion that

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breaks your pride now than a religion

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that breaks your soul later." When God

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confronts the hypocrisy between your

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mouth and your life, he is not

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humiliating you. He is rescuing you. He

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is saving you from a faith that only

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exists in sound, not in substance. He is

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shaking you awake before you stand

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before him and hear for the first time

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that he never knew you. The exposure you

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fear today may be the mercy that keeps

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you from eternal shock. This is the

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crossroads many believers eventually

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reach. Either they adjust their life to

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fit their confession or they slowly

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adjust their confession to justify their

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life. One leads to repentance, the other

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leads to hardened selfdeception. One

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humbles itself under God's word. The

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other reshapes God's word to fit

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personal preference. One cries, "Change

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me, Lord." The other insists, "Acept me

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as I am and leave me there." Heaven

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listens. Not to which sentence you say,

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but to which one your life proves true.

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The good news is that as long as you can

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still feel the tension, there is hope.

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If you still sense the weight of this

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message, if your heart aches at the

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thought that your mouth may have run

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ahead of your obedience, God is calling

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you, [music] not discarding you. He is

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inviting you into a faith where words

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and life finally walk together, where

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what you say about him and how you live

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before him align under the lordship of

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Christ. There is a mercy hidden inside

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[music] this confrontation. God does not

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expose the gap between your mouth and

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your life to crush you, but to close it.

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He is not content with a faith that only

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lives on your [music] tongue because he

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loves you too much to leave you divided.

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He wants you whole. Your words, your

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desires, your choices, your habits, all

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moving in the same direction toward him.

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The very fact that he is pressing on

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this area shows that he is still

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pursuing you. A hard heart would feel

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nothing. A stirred heart is already

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being worked on. The first step toward

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healing this divide is not to promise

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more, but to admit more. Honest

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confession is where a lying mouth

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becomes a truthful one. Not just

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confessing general sin, but specific

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dishonesty. Lord, I have spoken beyond

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my obedience. I have used your name

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while protecting my own will. I have

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performed devotion instead of living it.

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That kind of confession is not

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melodrama. It is spiritual reality.

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Heaven already knows it. Confession is

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you finally agreeing with what God sees.

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Repentance then is not only turning from

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obvious sins but turning from performing

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for God. It is the decision to let your

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life catch up to your language even if

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that means speaking less and obeying

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more. Sometimes repentance looks like

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stepping back from positions that keep

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you speaking when you should be

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listening. Sometimes it looks like

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returning to simple practical obedience

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in hidden places. Reconciling with

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someone you have wronged, cutting off a

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habitual sin, changing the way you

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handle money, time, or relationships.

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Repentance is where theology puts on

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shoes. Charles Spurgeon said, "A man is

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what he is on his knees before God and

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nothing more. That is where the mouth

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and the life begin to merge again in the

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secret place. There you have no audience

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to impress, [music] no image to protect,

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no platform to maintain. It is just you

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and the God who already knows every

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contradiction. In that place, your words

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begin to simplify. Lord, change me.

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Lord, I am tired of pretending. Lord,

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make my life honest before you. Those

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small sincere prayers can do more than a

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lifetime of religious speeches. From

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there, God begins to reorder loves. The

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reason your life has resisted what your

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mouth affirms is that your heart has

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loved something more than obedience,

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comfort, approval, control, pleasure,

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safety. When Jesus said in Luke 6:46,

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[music]

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"Why do you call me Lord, Lord, and do

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not do what I say?" He was not simply

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attacking behavior. He was exposing

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competing loves. Obedience always

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reveals what you love most. When God

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goes after your disobedience, he is

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really going after your misplaced love

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so he can give you something better.

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This is where grace becomes stunningly

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practical. God does not just demand

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obedience. [music] He supplies power. He

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does not simply say, "Do my will." He

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places his spirit within you to make his

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will your joy. The more you draw near to

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Christ, the more your desires are

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reshaped. Duty slowly turns into

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delight. What once felt like a heavy

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command begins to feel like freedom. The

22:30

same mouth that once ran ahead of your

22:32

life now begins to echo a heart that is

22:34

genuinely changing. You start to say

22:37

less that you do not live and live more

22:39

than you even say. And as this work

22:42

progresses, assurance grows. [music]

22:44

Nothing strengthens confidence before

22:47

God like seeing your life, however

22:49

imperfectly, move in the direction your

22:52

lips have long proclaimed, not sinless

22:54

perfection, but sincere progression. You

22:58

begin to recognize the fingerprints of

23:00

grace [music] in your reactions, your

23:02

decisions, your private moments. You see

23:05

yourself choosing obedience where you

23:08

once chose convenience. You hear your

23:10

own voice and realize it no longer

23:12

sounds like a performance, but like a

23:14

child speaking to a father. The gap

23:17

narrows, the mask falls, and slowly you

23:20

become the same person in secret that

23:23

you claim to be in public. One of the

23:25

greatest works God does as he closes the

23:27

gap between your mouth and your life is

23:30

to teach you a new way of doing walking

23:34

with [music] him. Not just speaking

23:36

differently, but moving differently

23:38

through your days. He does not simply

23:40

adjust your vocabulary. [music] He

23:43

rearranges your habits. He does not only

23:45

correct what you say. He reshapes what

23:48

you love, choose, and pursue. The

23:51

Christian life becomes less about having

23:53

the right statements and more about

23:55

having a right direction. Charles

23:57

Spurgeon said, "The grace that does not

24:00

change my life will not save my soul."

24:03

That may sound severe, but it speaks to

24:05

this exact issue. When God's grace truly

24:08

grips a person, it does more than

24:10

cleanse their record. It alters their

24:13

rhythm. You begin to feel it in the

24:15

small decisions. You pause before

24:18

speaking, reconsider before acting, pray

24:21

before responding. The same mouth that

24:24

used to run ahead now slows down to ask,

24:26

"Lord, what [music] would please you

24:28

here?" One of the first places this

24:30

transformation appears is in the way you

24:33

handle hidden moments. The stage is

24:36

where words are loudest. The secret

24:39

place is where character is clearest.

24:42

God begins to meet you in those unseen

24:44

spaces. Late at night with your phone,

24:47

early in the morning with your thoughts,

24:49

alone in the car with your emotions.

24:52

There he invites you to choose him over

24:55

habit. Each time [music] you do, the

24:57

split between your confession and your

24:59

conduct shrinks. Each small act of

25:02

obedience becomes a quiet amen to what

25:05

your lips have long declared. Another

25:08

crucial area is relationships. It is

25:11

easy to talk about love, forgiveness,

25:14

patience, and humility. It is much

25:16

harder to practice them in your home,

25:18

your church, your workplace. God will

25:21

often take the very truths you speak and

25:23

test them in the people closest to you.

25:25

[music] You say, "God is patient with me

25:28

and he leads you to show patience with

25:30

someone who frustrates you." You say,

25:32

"God [music] forgave me." And he brings

25:34

to mind someone you need to forgive.

25:37

Your theology becomes a path, not just a

25:40

paragraph. As this process deepens, God

25:43

teaches you the power of small,

25:45

consistent obedience. We tend to imagine

25:48

dramatic moments of surrender as the

25:50

proof of devotion. But most of the

25:52

Christian life is lived in quiet

25:54

faithfulness. Choosing honesty on a

25:57

form. Closing your mouth when you want

25:59

to gossip. Turning your eyes away when

26:02

tempted. Showing up to serve when no one

26:05

thanks you. These are not minor things.

26:08

They are where your life starts

26:09

preaching the same sermon as your words.

26:12

Spurgeon noted that big sins usually

26:15

grow in the soil of small obediences

26:17

refused. So God trains you to say yes in

26:20

the little things. God also realign your

26:22

understanding of success. Before you

26:26

might have measured spirituality by how

26:28

powerful you sounded, how moved people

26:31

were when you spoke, how visible your

26:33

ministry was. But as he works in you,

26:36

success becomes something different. a

26:39

clean conscience, a soft heart, a life

26:42

that does not contradict its own

26:44

confession. You start caring less about

26:46

appearing deep and more about being

26:49

honest, less about being impressive and

26:52

more about being obedient. The stage

26:54

loses its grip. The secret place gains

26:57

weight. In this new way of walking,

26:59

[music] the Holy Spirit becomes not an

27:01

abstract doctrine, but a daily

27:04

companion. He nudges you when you drift,

27:06

comforts you when you fail, strengthens

27:09

you when obedience feels costly. When

27:11

you want to default to empty words

27:13

again, [music] he reminds you of the

27:15

emptiness that path brings. When you are

27:18

tempted to perform, he whispers that you

27:20

are already seen and loved. The more you

27:22

respond to him, the more your inner and

27:25

outer life align. Your mouth stops

27:27

dragging your heart. Your heart starts

27:29

driving your mouth. Slowly something

27:32

beautiful happens. People who know you

27:35

best begin to notice. Not that you talk

27:39

more about God, but that you resemble

27:41

him more. Your apologies become quicker.

27:44

Your anger becomes slower. Your

27:46

generosity becomes quieter. Your

27:48

integrity becomes steadier. Without

27:51

announcing it, your life begins to match

27:53

your language. The person they hear

27:55

praying is the same person they see

27:58

living. That is one of the clearest

28:00

evidences that God is healing the

28:02

fracture. This does not mean you never

28:04

fail again. You will still miss it. You

28:07

will still say things you should not say

28:10

and neglect things you should have done.

28:12

But now the difference is immediate

28:15

honesty. You do not hide. You do not

28:18

excuse. You do not keep talking as if

28:21

nothing happened. You bring your failure

28:23

into the light. Let God correct you and

28:26

keep walking. A mouth and a life

28:29

reconciled to God do not claim

28:30

perfection. They practice repentance

28:33

quickly and sincerely. And in that

28:36

journey, you begin to taste a strange

28:38

and wonderful rest. The tiring work of

28:41

pretending starts to die. You no longer

28:44

feel the pressure to sound stronger than

28:46

you are. Your words and your walk move

28:49

closer together, and the strain of

28:51

living two lives lifts. You are becoming

28:53

one person before God. The same in

28:56

public and in private, in speech and in

28:59

step. And that kind of honesty is where

29:01

true communion with him really

29:03

flourishes. One of the most beautiful

29:05

things God does as he reconciles your

29:08

mouth and your life is that he turns you

29:11

into a witness, not just a speaker. You

29:14

stop merely talking about truth and

29:16

start carrying it. You no longer stand

29:19

in front of people as someone who has

29:20

mastered the language of faith, but as

29:23

someone who has been mastered by the

29:25

grace of God. Your story stops being

29:27

look how much I know and becomes look

29:30

what he [music] has done in me. That

29:32

shift alone changes the entire

29:34

atmosphere of your influence. Charles

29:36

Spurgeon said a man on fire is better

29:39

than a man who can talk about fire. For

29:41

a long time your words may have been

29:44

about flames you were not really walking

29:46

in. You could describe surrender without

29:49

living surrendered, holiness without

29:51

pursuing it, devotion without practicing

29:53

it. But once God begins to align your

29:56

life with your language, there is a

29:58

quiet fire that enters your witness. You

30:01

are no longer reciting concepts. [music]

30:03

You are speaking from encounter. Your

30:05

words carry weight because they have

30:07

scars and obedience behind them. People

30:10

around you will sense the difference.

30:12

They may not be able to explain it, but

30:14

they will feel that something in you has

30:16

become more genuine, more grounded, more

30:19

whole. You are not trying to impress

30:21

them with spiritual cliches. You are not

30:24

hiding behind polished phrases. You are

30:27

willing to admit where you were divided

30:30

and how God is healing you. That kind of

30:33

honesty disarms people. It creates space

30:36

for them to drop their own masks. Your

30:38

journey out of double [music] talk

30:40

becomes an invitation for them to step

30:42

out of theirs. This is where ministry

30:45

becomes deeply [music] human and deeply

30:47

holy at the same time. You no longer

30:50

speak down to others from a platform of

30:52

superiority. You stand beside them as a

30:55

fellow pilgrim who knows what it is to

30:58

say more than you live [music] and what

31:00

it is to let God close that gap. Your

31:03

warnings are soaked in compassion, not

31:06

contempt. Your exhortations are marked

31:08

by tears, not arrogance. You do not

31:11

merely say, "Do better." You say, "Let

31:13

him do in you what he is doing in me."

31:16

Your life becomes a living sermon on the

31:19

faithfulness of God. As this process

31:21

continues, God also uses you to confront

31:24

the very culture that once shaped you.

31:26

You begin to recognize empty religious

31:29

talk in conversations in church culture

31:32

in your own habits. But now, instead of

31:35

joining it or silently resenting it,

31:37

[music] you gently push against it. You

31:40

ask deeper questions. You point people

31:42

from performance to presence, from

31:44

appearances to authenticity, from

31:47

formulas to real surrender. You are no

31:50

longer content with Christian vocabulary

31:52

that hides disobedience. You have tasted

31:55

something too real to go back. At the

31:58

same time, you become more patient with

32:00

weakness. Because you have seen your own

32:02

heart. You are not shocked when others

32:05

are divided. You know what it is to be

32:07

conflicted, to love God and yet resist

32:10

him in areas of your life. So instead of

32:13

dismissing people as hypocrites, you

32:16

pray for them as people in process. You

32:18

intercede that God would do for them

32:21

what he has done for you. Expose without

32:24

destroying, confront without discarding,

32:27

convict without condemning. You become

32:30

an instrument of his patience, not just

32:32

his pressure. And slowly, almost

32:35

quietly, your entire definition of

32:37

spirituality changes. [music] It is no

32:40

longer the person who speaks the most,

32:42

knows the most, or moves the crowd the

32:45

most who impresses you. It is the person

32:47

whose life humbly agrees with their

32:49

confession. The one whose private

32:52

decisions match their public

32:53

declarations. The one whose yes to God

32:56

can be seen on ordinary Tuesdays, not

32:59

just heard on Sundays. [music] That is

33:01

who you now aspire to be. Not a

33:04

performer, but a disciple. Not a loud

33:06

mouth, but a faithful life. And as that

33:09

desire deepens, God continues the work

33:12

he started, making you more and more

33:15

into someone whose words and walk tell

33:17

the same story. As God continues to heal

33:20

the fracture between your mouth and your

33:23

life, something profound begins to

33:25

happen inside you. Peace returns. Not

33:28

the fragile peace of pretending

33:30

everything is fine, but the deep [music]

33:33

steady peace of no longer living two

33:35

versions of yourself. The strain [music]

33:38

of acting one way and living another

33:40

starts to lift. You do not have to

33:42

remember which you you were last time.

33:45

You do not have to protect an [music]

33:47

image. You are becoming one person

33:49

before God. Honest, imperfect, but real.

33:53

This inner peace is not the absence of

33:55

conviction. It is the presence of

33:58

alignment. Your words may still falter.

34:00

Your obedience may still be flawed, but

34:03

you are no longer defending the gap.

34:05

When scripture confronts you, you do not

34:08

dodge it. When the spirit convicts you,

34:10

you do not silence him. When truth

34:12

exposes you, you do not rush to cover

34:15

yourself with spiritual language.

34:17

Instead, you say, "Yes, Lord, that is

34:20

me. Change me." And strangely, that

34:23

honesty brings more rest than all your

34:26

years of performance ever did. Charles

34:28

Spurgeon said, "It is a blessed thing

34:30

when a man's tongue and heart go in the

34:32

same direction. That blessing [music]

34:34

begins to touch every part of your life.

34:36

Prayer becomes simpler. You do not feel

34:39

the need to impress God with long

34:41

phrases. [music] You speak to him as you

34:43

are, not as you think a mature believer

34:45

should sound. Worship becomes clearer.

34:48

You sing words that you are actually

34:50

willing to let confront you. Fellowship

34:52

becomes safer. You no longer fear being

34:55

known because you are not working so

34:57

hard to appear further along than you

35:00

are. This integration also changes the

35:03

way you read the Bible. Passages that

35:05

once felt like accusations now feel like

35:08

invitations. When Jesus says, "If you

35:11

love me, you will keep [music] my

35:13

commandments." You do not hear a cold

35:15

demand. You hear a call into deeper

35:18

love. When James warns that faith

35:20

without works is dead, you do not argue

35:23

in your head. You ask God to produce

35:26

living faith in you. The Bible stops

35:28

being a script you quote and becomes a

35:31

voice you follow. It is no longer

35:33

ammunition for arguments. It is

35:35

instruction for transformation. Of

35:38

course, the enemy will still try to pull

35:40

you back into the old pattern. He will

35:42

whisper that it is easier to talk than

35:44

to obey. safer to perform than to be

35:47

exposed. He will tempt you to polish

35:50

your spiritual image when you feel

35:52

insecure. He will tell you that people

35:54

only respect strong words, not quiet

35:56

faithfulness. But now you know where

35:58

that road leads to exhaustion, numbness,

36:02

and distance from God. You have tasted

36:04

something better. You have discovered

36:06

that it is far more satisfying to truly

36:09

walk with God than to only sound like

36:12

you do. In these moments of temptation,

36:15

the Holy Spirit will remind you of the

36:17

sheen cost of pretending. He will bring

36:21

to mind the heaviness you used to carry,

36:23

the hollowess you used to feel, the

36:26

nights when your own prayers sounded

36:28

fake in your ears, and then he will

36:30

contrast that with the relief you now

36:33

taste when your heart and mouth finally

36:35

agree. This contrast strengthens your

36:38

resolve. You are not just saying no to

36:40

hypocrisy. You are saying yes to

36:43

freedom. You are protecting the union

36:45

with God that honesty has restored. Over

36:48

time, this journey teaches you a new

36:50

definition of holiness. Holiness stops

36:54

sounding like a stiff, rigid,

36:56

unreachable standard and begins to look

36:58

like a life that is simply true. True

37:01

before God, true before others, true in

37:04

secret and in public. It is holiness

37:07

with a heartbeat. Holiness that smiles,

37:10

weeps, repents, gets back up. Holiness

37:13

that does not brag or perform, but

37:15

quietly, steadily walks with Jesus in

37:19

the ordinary details of each day. That

37:21

kind of holiness is not heavy. It is

37:24

light. It is not suffocating. It is

37:27

liberating. And as this reality settles

37:30

in, gratitude [music] deepens. You begin

37:33

to thank God not only for forgiving your

37:35

sins but for exposing your duplicity.

37:39

You see that [music] his confrontation

37:41

was kindness. If he had left you

37:43

comfortable with a mouth only religion,

37:46

you might have gained admiration from

37:48

people and lost intimacy with him.

37:50

Instead, he loved you enough to disturb

37:53

you, to convict you, to strip away your

37:56

acting so that he could give you

37:58

something better. A faith that actually

38:00

shapes the way you live. This is the

38:03

quiet miracle taking place. The God who

38:06

once felt distant when you were busy

38:08

sounding spiritual is now near. As you

38:11

learn to live sincerely, you are

38:13

discovering that his presence rests not

38:16

on the most eloquent lips, but on the

38:19

[music] most honest hearts. And the more

38:21

your life agrees with what your mouth

38:24

proclaims, the more clearly you sense

38:26

his pleasure. Not in your perfection,

38:29

but in your willingness to walk in

38:31

truth. One of the most powerful things

38:33

God does when he unites your words and

38:36

your life is that he turns you into a

38:39

quiet rebuke to a noisy, performative

38:42

Christianity. You do not have to shout

38:44

about hypocrisy. Your sincerity exposes

38:48

it. You do not have to attack everything

38:50

that is fake. You simply refuse to be

38:53

fake yourself. In a world where many

38:55

know how to talk about God, a person who

38:58

actually walks with him humbly and

39:00

consistently becomes a rare and radiant

39:03

contradiction. Charles Spurgeon said, "A

39:06

holy life is the loudest sermon." This

39:09

is especially true in an age saturated

39:12

with religious content but starving for

39:14

integrity. People are used to hearing

39:17

big claims with little cost behind them.

39:20

They have seen leaders fall, movements

39:22

fracture, and loud voices crumble when

39:25

their private lives were revealed. In

39:27

that climate, your life aligned with

39:30

your confession becomes a kind of

39:32

sanctuary. Not perfect, but honest, not

39:36

flawless, but faithful. People do not

39:39

just listen to what you say. They rest

39:41

in who you are becoming. As God

39:43

continues this work in you, he may begin

39:46

to place you in situations where your

39:48

integrity is tested publicly. A

39:51

conversation where gossip is expected

39:53

and you choose restraint. A decision at

39:56

work where compromise is normal and you

39:58

choose what is right. A conflict where

40:01

everyone expects retaliation and you

40:03

choose mercy. In those moments, you are

40:06

preaching with your choices. [music] You

40:08

are declaring without a microphone that

40:11

Jesus truly is Lord. Not just of your

40:14

Sunday language but of your Tuesday

40:16

reactions. You may not even realize the

40:19

impact. Someone watching you quietly

40:22

will be confronted. Not by your slogans

40:25

but by your consistency. They will

40:27

remember how easily they themselves say,

40:30

"God is everything to me." And then

40:32

treat his commands as suggestions. Your

40:35

life becomes a mirror to them. Not in a

40:38

condemning way, but in a clarifying way.

40:41

They see in you what they secretly long

40:43

for. A faith that actually touches daily

40:46

life. A God who is more than a topic. A

40:49

Lord who is actually obeyed. At the same

40:52

time, God will likely use your story to

40:55

comfort the bruised and disillusioned.

40:58

Many have been wounded by Christians

41:00

whose mouths were loud and lives were

41:03

hollow. They've heard about grace from

41:05

people who showed none, about holiness

41:07

from people who lived double lives. When

41:10

they meet someone who admits their own

41:12

past duplicity and testifies of how God

41:15

is healing it, something softens in

41:17

them. They realize that the problem was

41:20

never Christ, but the distance between

41:22

his name and his people's lives. Your

41:26

transformation becomes an argument in

41:28

favor of his reality. This also has a

41:31

sobering side. The more your life and

41:33

words align, the more weight your

41:36

warnings carry. When you speak about the

41:38

danger of calling Jesus Lord while

41:41

ignoring his will, you are not throwing

41:43

stones. You are sounding an alarm you

41:46

yourself once ignored. There is an

41:49

urgency in your voice because you know

41:52

how easy it is to drift into a mouth

41:54

only religion. You know how gradual, how

41:57

subtle, how respectable that drift can

42:00

look. You are not condemning. You are

42:02

pleading, "Do not stay where I once was.

42:05

Let him close the gap in you, too."

42:08

[music] In all of this, humility remains

42:11

your anchor. You understand that the

42:13

only reason your life is beginning to

42:15

match your confession is because God

42:18

refused to leave you divided. You did

42:21

not fix yourself. You were confronted,

42:24

exposed, forgiven, and rebuilt. [music]

42:26

That awareness keeps you on your knees.

42:29

It keeps you gentle with others, careful

42:31

with yourself, and dependent on grace.

42:34

You know that the same God who brought

42:36

you this far must keep holding you if

42:39

you are to walk honestly to the end. And

42:41

this is where part of the mystery of the

42:43

Christian life unfolds. The more God

42:46

unites your mouth and your life, the

42:49

more clearly people see not you but him.

42:52

Your coherence points beyond itself.

42:55

Your integrity becomes a signpost. Your

42:58

obedience becomes a window. They may

43:00

admire your consistency, but what they

43:02

truly see is the faithfulness of the one

43:05

who is shaping you. [music] In the end,

43:08

that is the goal. That when people hear

43:10

your words and watch your life, both

43:12

together whisper the same name, Jesus.

43:15

There is a final question that this

43:17

whole message presses upon your heart.

43:20

And it is a question you cannot afford

43:22

to dodge. Will Jesus remain mostly on

43:24

your lips or [music] will he truly rule

43:26

your life? You can walk away from this

43:29

video agreeing with every word and still

43:32

remain unchanged. Agreement is not

43:35

surrender. Emotion is not repentance.

43:39

Tears are not transformation. The

43:41

dividing line is simple but costly. Will

43:44

you let what you say about him become

43:46

the path you actually walk even when it

43:49

collides with your comfort and your

43:50

plans? The mercy of God is that he

43:53

brings you to this moment before he

43:55

brings you to that final one. One day

43:58

your voice will fall silent and only

44:00

your life will speak before his throne.

44:03

Heaven will not ask, "How many times did

44:06

you say Lord, Lord?" But did you trust

44:08

my son enough to obey him? That day is

44:12

not meant to terrify you into paralysis,

44:15

but to awaken you from pretense. He

44:18

exposes the distance between your mouth

44:21

and your life so that by his grace it

44:24

can be closed before you stand in his

44:26

presence. Charles Spurgeon said, "Christ

44:29

will be Lord of all or he will not be

44:32

Lord at all." That sentence cuts through

44:34

a thousand excuses. You cannot keep him

44:37

as a topic while refusing him as a

44:39

master. You cannot celebrate his cross

44:42

while clutching the very sins he died to

44:45

free you from. But the wonder of the

44:47

gospel is this. The one who demands

44:50

everything is the same one who gave

44:53

everything. He does not call you to a

44:55

harsh slavery, but to a freedom where

44:57

your tongue and your footsteps finally

44:59

move in the same direction. Maybe as you

45:02

listen, you feel a deep ache because you

45:05

recognize yourself. You know how to

45:07

sound surrendered while resisting God in

45:10

private. You know how to talk about

45:12

faith while living mostly by sight. Hear

45:15

this clearly. The fact that you feel

45:17

pierced is not a sign that God has

45:20

rejected you. [music] It is proof that

45:22

he is still reaching for you. A dead

45:24

heart does not feel conviction. A living

45:27

heart does. That sting you feel is the

45:29

mercy that refuses to let you settle for

45:31

a double life. So what do you do now?

45:34

You do not start by crafting better

45:36

religious language. [music] You start by

45:38

bringing your real self to a real

45:40

savior. You tell him the truth where you

45:43

have been pretending, where you have

45:44

been resisting, [music] where you have

45:46

been calling him Lord, but treating his

45:49

commands like suggestions. You ask him

45:52

to forgive not only your obvious sins

45:54

but your duplicity. And then by his

45:57

spirit, you begin to take tangible

45:59

steps, however small, in the direction

46:02

of obedience. One phone call, one

46:05

confession, one cut with a pattern of

46:08

sin, one act of reconciliation. From

46:11

this day forward, let your prayer be

46:13

simple. Lord Jesus, never let my mouth

46:16

run ahead of my life again. Make my

46:18

obedience catch up with my confession.

46:21

Where my lips have been loud and my

46:23

heart slow, bring them together under

46:26

your rule. He delights to answer that

46:28

prayer because it leads you into the

46:30

very thing he died to give you. Not just

46:33

forgiveness you can talk about but a new

46:35

life you can walk in. You will not walk

46:38

it perfectly but you can walk it

46:40

honestly and he will meet you there. If

46:43

this message has spoken to you I want to

46:45

invite you to respond in a visible but

46:48

humble way. [music] In the comments

46:50

write what city and country you are

46:52

watching from and let that be your way

46:54

of saying I do not just want to speak

46:56

about God. I want to follow him where I

46:59

live. As you do that, you join a

47:01

scattered family around the world

47:03

seeking the same thing. A faith that

47:06

sounds true because it is lived true.

47:09

Share this video with someone who has

47:11

the language of faith but may be weary

47:14

of living a double life. And if you have

47:16

not yet, subscribe to the channel and

47:18

turn on notifications so you can walk

47:21

with us through more messages that

47:23

refuse to flatter the mouth and instead

47:25

call the whole life back to Jesus.

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