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The Jehovah's Witnesses "Faithful and Discreet Slave" Is A Lie.

34m 44s6,300 words948 segmentsEnglish

What this video covers

This analysis critically examines the Watchtower's claim that Matthew 24:45 prophesies the appointment of their Governing Body as the sole 'faithful and discreet slave' possessing authority to interpret scripture. By analyzing the Olivet Discourse in context, the speaker demonstrates that the passage is a cautionary parable about readiness and personal stewardship rather than an institutional prophecy. The critique further argues that applying this text to establish authoritarian control relies on circular reasoning and distorts biblical hermeneutics.

Key takeaways

  • Jehovah's Witnesses teach that salvation depends on total submission to the Governing Body, whom they identify as the 'faithful and discreet slave.'
  • Biblical context in Luke 12 and Matthew 24 reveals the passage is explicitly framed as a parable about personal readiness and stewardship, not an end-times prophecy appointing a leadership hierarchy.
  • The Olivet Discourse focuses on being faithful while waiting for the master's unpredictable return, directly mirrored in the neighboring parables of the Ten Virgins and the Talents.
  • Claiming that Matthew 24:45 refers to a 20th-century leadership body constitutes circular reasoning, as the organization validates its own authority using its own self-referential interpretation.
  • The Watchtower's equation of 'Christ's brothers' in Matthew 25 solely with their anointed leaders contradicts Matthew 12:50, which defines Christ's family as anyone who does the will of God.
  • Hebrews 13:17 encourages respectful cooperation with church leaders, but does not justify unconditional obedience, micro-management of personal lives, or authoritarian control.

Topics covered

The Context of Matthew 24 and Luke 12
An examination of the Olivet Discourse showing that Jesus spoke to his immediate disciples about watchfulness, the destruction of Jerusalem, and unpredictable judgment, utilizing parables rather than outlining a distant corporate structure.
Parables of Readiness vs. Prophetic Appointment
An analysis of the surrounding parables in Matthew 24 and 25 (the wise and wicked servants, ten virgins, and talents), highlighting their unified theme of good stewardship and being spiritually prepared for the master's return.
Redefining 'Christ's Brothers' and the Sheep and Goats
A critique of Watchtower literature that instructs followers to earn salvation by serving the Governing Body, contrasted with Scripture's definition of Christ's brothers as all believers who trust in Christ and do the Father's will.
Biblical Leadership vs. High-Control Authoritarianism
A theological assessment of Hebrews 13:17 and pastoral accountability, distinguishing healthy pastoral care from totalitarian control that demands unquestioning compliance under threat of expulsion.
“To get eternal life, to survive Armageddon, you need to support Christ brothers, obey them, which means serving the organization.”
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FULL TRANSCRIPT

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>> The faithful and discreet slave, the

0:18

only people on this planet that can

0:20

interpret scripture. From their

0:22

direction comes life-saving accurate

0:25

knowledge. The Watch Tower says, "Unless

0:28

one is in connection with the faithful

0:30

slave, they will not progress along the

0:32

road to life, no matter how much Bible

0:35

reading they do." It is apostasy for the

0:38

Jehovah's Witness not to submit

0:40

themselves to the direction of the

0:43

faithful slave, the Governing Body. So,

0:46

what is the faithful and discreet slave?

0:49

Well, they're going to take this from

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Matthew 24:45 and from Luke 12, and

0:53

we'll cover those verses.

0:55

Now, if this is actually said by Jesus

0:59

that there would be this group that

1:01

would issue out accurate knowledge and

1:03

life-saving direction, and they would

1:06

need your obedience and submission if

1:08

you're going to survive Armageddon,

1:10

well, it should be pretty explicit in

1:12

scripture. If that's so important, and

1:15

if apostasy does rest on you needing to

1:18

to follow them, well, it should be

1:20

pretty explicit, right? Shouldn't just

1:22

be up to wild interpretation. There

1:24

shouldn't be multiple ways to take a

1:26

passage because then one potentially is

1:29

wrong. And if you're basing anything

1:31

just on opinion and not fact, well, then

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it's just not true. It's subjective.

1:35

It's relative. We need to get to the

1:37

objective truth of scripture, and you

1:39

can do that by practicing hermeneutics,

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the context, eisegesis, history, the

1:44

literary tone of what's being told via

1:48

the text. So, that's what we're going to

1:49

get into, and we're going to debunk this

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whole faithful slave once and for all.

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So, first we're going to start with who

1:56

is the faithful slave? This is from who

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are doing Jehovah's will today? Who is

2:01

the faithful and discreet slave? And

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they ask say here in lesson 19, who is

2:05

the faithful and discreet slave?

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They say shortly before his death, Jesus

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had a private conversation with four

2:11

disciples. As Jesus was foretelling the

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sign of his presence in the last days,

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and he raised a vital question, who

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really is the faithful We'll scroll down

2:20

here.

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And discreet slave. Who really is the

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faithful and discreet slave whom his

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master appointed over his domestics to

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give them food at the proper time. Now,

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they go on by saying Jesus was assuring

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his disciples that as their master, he

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would appoint those who would provide a

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steady supply of spiritual food for his

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followers during the time of the end.

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Who would make up this slave? So, who is

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this master that Jesus is going to put

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in charge? I mean, he's the ultimate

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master, but who's who's the other one to

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to nourish them and to feed them, to

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make sure they're okay? It's all such

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polite language, right? It's not not

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someone you need to submit to, but

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someone that's going to help you. Don't

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you want someone to help you?

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It was a It is a small group of anointed

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followers of Jesus.

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The slave is closely identified with the

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governing body of Jehovah's Witnesses,

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the leaders. It dispenses timely

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spiritual food to fellow worshipers of

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Jehovah. I love how it's closely

3:25

identified. Why isn't it just

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identified? Whatever. We are dependent

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on this faithful slave to keep giving us

3:35

our measure of food supplies at the

3:37

proper time. And then they're going to

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quote Luke. So, they quoted Matthew 24

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and Luke 12:42.

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Matthew 24:45,

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sorry, and Luke 12:42.

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I they. So, is this legitimate or is

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this made up by the same people who say,

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"No, to interpret scripture, you need

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us." And just so happens scripture said

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that you must obey us. Wow, what a

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coincidence. Amazing. Bow. So, remove

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this completely by just reading

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scripture very closely and getting to

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the objective truth of what it says. And

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to anyone who says you cannot do that,

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well, then just throw the Bible out. So,

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we're going to start here in Luke 12.

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Now, Matthew expands on this, which is

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why we're going to spend most of our

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time there. But, it is mentioned in

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Luke. So, it says in verse 41 of chapter

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12, "Peter said, 'Lord, why are you

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telling this parable for us or for us

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all?'"

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Uh so, notice it does say parable, not

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prophecy. They're going to kind of

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ignore that, but whatever. Uh and then

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the Lord said, verse 42,

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"Who then is the faithful and wise

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manager or slave? It's fine. Whom his

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master will set over his household to

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give them the portions of food at the

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proper time? Blessed is that servant

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whom his master will find him doing when

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he comes. Truly, I say to you, he will

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set over him all his possessions." And

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then he goes on to what the evil slave

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does. He drinks and gets drunk. Uh he

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the master of the servant will come on a

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day when he does not expect. The servant

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knew his master's will, but did not get

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ready and act according to his will. So,

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that's a that's a big one. The servant

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knew his master's will, but did not get

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ready and act accordingly to his will.

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Um he will receive a several a severe

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beating. So, yeah, you're in trouble if

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you do such things.

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Now, uh it's this is easily debunked by

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just saying, "Look guys, it's a parable.

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It's not a prophecy of what's going to

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happen during the end times." But, like

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I said, we're not going to spend most of

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our time here cuz Matthew expands on it

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and we get to the real meat of the

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matter. Now, they're going This is

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worded a little differently in Luke,

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which is why they quoted it about giving

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food portion at the proper time cuz it

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just makes them sound better. Like we

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are portioning it out. The It's It's

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drip of accurate knowledge. Well,

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anyway.

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So, now comes Matthew 24. This is the

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famous Olivet Discourse. What is

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happening? Jesus is on the Mount of

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Olives, and he's telling people what's

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up, especially his apostles.

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Now, this starts, obviously, in verse

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one.

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And it's really important that we get

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the actual context of what's happening

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in chapters 24 and 25, and all we need

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to do is read it. Now, I'm not going to

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read the whole thing. I suggest everyone

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else read the whole thing. Otherwise,

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we'll be here for 2 hours, and you and I

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don't want that. But, I'm going to cover

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enough so you can see what the initial

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message is, what's the overall theme,

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and what Jesus is trying to decree

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during this discourse. So, uh start at

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verse one. Jesus left the temple and was

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going away when his disciples came to

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point out to him the buildings of the

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temple. So, they're on a high spot, way

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up. Uh if you've ever been to Israel,

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you will notice that there's this big

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mountain, Mount of Olives.

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Um not legitimately a mountain, or just

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a very, very large hill. Point is, it's

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really, really above the city, and you

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can look down and see the temple back

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then, see the temple. Of course, today

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you see the Temple Mount. And the temple

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back then would have white walls and

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gold inlays. It would have been like

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glistening in the in the hot, you know,

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Israeli sun. Like, "Wow, that's really

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cool." And so, of course, the disciples

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are up there, and they're like, "Jesus,

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look. Ooh, ah, pretty. Do you see the

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temple and all the buildings? Isn't that

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nice?" Uh-huh. "Have you ever seen

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anything like that?" And Jesus, of

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course, is like, "Yeah, I've been to

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heaven, so it's nice, though." But, his

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response is, but he answered them, verse

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two,

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"You see all these things, do you not?

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Truly, I say to you, there will not be

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left here one stone upon another that

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will not be thrown down."

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