Summary on Five Principles of Relational Non-duality
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Hello my friend. If this is the first
time you watch my video, just so you
know, this is not a cosplay channel and
this is also not just about philosophy
here. We build connections here. We
build conversations here. And most
importantly, we build bridges here. If
you think I'm shallow, please listen to
what I'm going to say and make your
judgment. Also, if you think I'm
somebody isolate myself, a crazy
philosopher so-called, I'm not really
like that.
So I developed a philosophical system
and gave the name as relational
nonduality but this philosophy is
fundamentally inspired by Dowoism,
Hinduism and Buddhism as well as other
great western philosophy and along all
the way I'm trying to express and
discuss with all the friends about how
can we apply this philosophy in daily
life because this philosophy is not far
away. is not just about intellectual
activity. It's something realistic. It's
something we can use in daily life. And
I genuinely believe that this philosophy
can help us to develop a more harmonious
life. Why? Because life is fundamentally
combination of relationships.
If we can fix and we can change the
angle how we see our relationships. We
can fix where it's blocked, where is low
energy, then everything can shift.
Everything can be so different. This is
the real magic take place in daily life.
And I'm glad that we can walk on this
journey together.
So when I just started to explain what
is relational non-duality, I bring out
five principles. But back then I was
very shy and nervous in front of the
camera. And a lot of people even suggest
maybe I'm AI. So I think it's important
we can just emphasize it again. Today
I'm planning to explain this five
principle in details.
>> So the first principle is the inherent
dignity.
This is literally the first thing come
to my mind. We're already very familiar
with the concept of original sin. And
actually there's something a little bit
similar in Buddhism. It called duka
which is suffering. Buddhism suggests
that living in this world which is
suffering. The essence here is
suffering. That's why we need to seek
for liberation seeking for moka.
But this is the part that I understand a
little bit different. So as we all know
that this world is not perfect and
humanity is not perfect suffering is
real and evilness evil is real but
doesn't mean because of these things
exist there is no good side anymore
right we have sad moment we have
emotional sad moment depression but at
the same time we have such happy moment
in our life as well and we all have the
ability to give love and receive love so
This means everything in my eyes. This
means everything. That means that we
shouldn't just be so extremely only see
the bad side. We should also consider
the good side and appreciate and try our
best to develop our life into a
harmonious good way which we can express
this good side in humanity and to
express it into the world. And this is
the good part and this is the
interesting part about our humans free
will. We are able to do this otherwise
how boring life could be if everything
just perfect. Isn't it? So what I truly
oppose here is to defining the
fundamental tongue of our existence as
one of pessimism
because if we do so we'll always live in
a kind of psychological atmosphere of
self-laming and guilt. And I'm not
against any religious belief here. But
you will fight those people who are
truly liberated. Those people who love
and care and also they feel happy about
everything about life about themselves.
You fight this kind of people no matter
if they are religious or spiritual or
don't even have beliefs. You'll find
those kind of uh realization is not out
of guilt. It just cannot come out from
guilt. or self blaming that's just not
the right way but of course I do
understand another side of opinion some
people will suggest that if we don't
have this seriousness we don't have this
self guilt or the sense of awareness
then human being will not even reflect
ourselves then we're still savages we
wouldn't have morality we don't have law
system we will not even behave ourselves
so in this way to understand what is
evil, what is wrong is important. Of
course, I do understand just like if we
if we have child and then we will need
to teach them what is the right thing to
do, what is the wrong thing to do. But
the way is important and also you don't
want your kid to forever live in guilt,
right? The same comes to us and I want
to see that morality is not necessarily
have to build based on pessimism and
fear. morality should be the natural
outcome of us to understand relational
non-duality and that is the final goal
of this philosophy.
So my friend no matter what is your
religious background or your
philosophical stance I really I
genuinely hope from now on you can
confidently be yourself. No more
self-guilt no more self-laming.
You have to accept that we are just not
perfect. We accept that we have our
weakness and we accept the fact that
this word there are true suffering
there. But at the same time there so
many good things is worthy for us to
appreciate and guardians like love like
compassion like morality. Let's be
guardians. Let's be guardians to
guardians this beautiful things all
together. And actually this is the
beautiful part about free will. We have
so many chance to participate in this
world. We have so many chance to make
things even just a slightly better to
make things a little bit harmonious. To
reduce harm even just a little bit. This
is how we participate. And please
remember one thing my friend the essence
of your existence is limitless bliss.
It's not a mistake. I know that a lot of
people might disagree with me. they will
see that the serious philosopher they
are all pessimist
but in fact the reality is not like that
we feel sad we feel depressed is because
we didn't really really touch the real
essence of existence yet if you really
do then that is the liberation and you
wouldn't feel in that way anymore
because the reality is the opposite in
reality our essence is forever bliss
Well, and I know that it's a long
journey to go for us to have this
realization, but we don't need to hurry.
We can just take our time and be
patient. And I'm very grateful that you
can walk with me on this journey. Let's
step by step.
>> And the second principle I name it as
nonobscurism.
And I have to apologize a little bit
because at the beginning I name it as
demystification
the principle of demystification which
is a little bit misleading because
people was thought that am I suggesting
I'm trying to deny the beauty of mystery
in this world which I will never do that
because this word is full of wonder and
I always enjoy and I always appreciate
it. I would never deny the poetic beauty
of mystery in this world. What I really
trying to uh let people alert of is the
trend of anti-intellectualism
and authoritarianism. Because if we go
extreme about anti-intellectualism,
then we might consider everything as
bondage. Humanity is bondage. Morality
is bondage. Uh you know when we think
about something we should do or
shouldn't do. Nah, all of them are just
bondage in your mind. It's just
illusion. You should just uh um you know
break through all this bondage and
essentially we just don't we wouldn't
even have the sense of morality. We
wouldn't have the sense of rationality
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