The First American Revolution - The Pueblo Revolt of 1680
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we're starting with here is something
quite early going all the way back to
1680 but actually earlier than that
and it's not possible for me to cover
all of the things that we could possibly
cover and all of the people that have
been affected by colonialism or the
things that happened here in north
america or around the world so for
anyone that uh is a member of any of
those cultures that are left out of this
discussion today please note that this
is focused and that this is a specific
topic that i'm trying to address today
and absolutely there are many different
um tribes and regions that were affected
across the the whole world and this is
just one specific example thereof and i
apologize if you were not included in
this discussion but it was impossible to
include everyone and this presentation
would have been going on for weeks
otherwise so thank you again for being
here and let's go ahead and get started
so one thing i want to show you here is
a map of the pre-colonial north american
southwest this is something that you
don't see typically in history anymore
and there's a reason for that because it
doesn't fit the narrative of what people
want people to think about when it comes
to american history the reality is north
american history is far longer and much
more extensive than that of just the
united states and the reality is that
this is not taught in the way that it
should be and that is a great deficiency
in our understanding of the world and a
better knowledge of it so here we have a
map of just the southwestern part of the
us superimposed over you know the
current united states arizona new mexico
colorado utah et cetera
um and
um in that regard we have we see three
specific nations of indigenous people
although there are far more than that
these are very gross generalizations and
these groups were also broken up into
smaller subdivisions as well
but here down here in arizona phoenix
tucson et cetera you see the hohokum
centered on the media middle gila river
and lower salt river drainage areas
extending into the southern sonoran
desert believed to have merged at
approximately 200 ce these people lived
in smaller settlement clusters than
their neighbors but built extensive
irrigation canals for a wide range of
agricultural crops
northeast or southeast of that you see
the mogaon who lived in the southwest
from around the same time 200 ce up
until somewhere around 1450 or 1540 ce
molgayon archaeological sites are found
in the gila wilder wilderness the river
valley upper gila river
uh and the low mounds between the
franklin mountains west and the hueco
mountains to the east
predominantly what we're going to be
speaking about today is northeast of us
the ancestral puebloans
or sometimes also refers to as the
anasazi was centered around present-day
four corners area their distinctive
pottery and dwelling construction styles
emerged at around 750 ce so this is
quite a while ago
uh this is a map a 1963
archaeological map of just some of the
hohokum canal systems just south of
phoenix near present-day coolidge
these canal systems were extensive
indicative of an advanced agriculturally
based society many of these areas are
still inhabited in today what are likely
are the descendants of the hohokum but
that is not entirely clear but what is
clear is how extensive that society was
along with ruins that exist still to
this day
i mean if you look at this you're
familiar with arizona maybe you're
coming from you're visiting this uh
presentation from somewhere else but if
you live here coolidge is uh just
between tucson and phoenix and if you
look at this there is a
nest of lines and maps and processes
here that were all irrigation ditches by
the hohokam
and continued to be used extensively for
a long time they learned how to make
this desert an inhabitable place and
grow temporary beans and other types of
indigenous foods and sustain themselves
on an agriculturally based society
that type of agriculturally based
society has an effect later in this
discussion along with the anasazi or the
puebloans and we'll see more about that
later in the presentation um here you
see the hohokam in and of course an
artistic rendering probably near what
would be modern-day casa grande um and
on the bottom right is an actually still
existing hohokum irrigation ditch in the
phoenix area these irrigation dishes
were so extensive that they still exist
today and a lot of phoenix is actually
architected around those existing
systems so
phoenix pretty much exists today because
of what the hohokum did before white
settlers came here to turn it into
something else those irrigation ditches
made phoenix a possibility
this is these are the ruins of casa
grande uh you can see at the bottom of a
artistic rendering
once again the hohokum but these were
not primitive societies they were
extensively and advanced societies uh
that figured out how to live in a very
uh hostile desert like we live in here
today but without the modern amenities
they did it with with agriculture and
understanding the environment the way
but i'd say that frankly a lot of us
don't now but if you look at these ruins
and these are of course just ruins now
um and then look at the diagram below
these were extensive civilizations with
entire cities really by modern standards
uh but coming back to our map northeast
of the hokum we find the anasazi or the
ancestral puebloans
up there on the top right you'll see
santa fe las vegas choco canyon which
was an epicenter of the puebloan
civilization more of that coming we
mentioned the extensive and advanced
complex canal systems of the hokum and
the trade routes of the hokum earlier
but the anasazi were probably even more
so this map is just part of modern new
mexico and it gives a hint of the
magnitude of how significant the
puebloan civilization was
each and every one of those dots on
there that states the pueblo is a huge
complex of very long and long-standing
and surviving indigenous peoples
villages and cities um that still to
this day are inhabited
uh this is uh the acoma sometimes
referred to as sky city uh has been
inhabited for over two thousand years
and you can still visit this today in
fact um a number of these pueblos in new
mexico are open to some level of public
visitation on specific days or with surf
specific constraints but uh it tells you
really how resilient the puebloan people
have been but first we've got to talk
about spanish colonialism if we're going
to get to the point of the 1680 pueblo
revolt and what were the purposes and
intentions of spanish colonialism and i
think we all kind of know this but we
have to make these settings down we have
to set this down in stone before we
understand why
they were coming here one was of course
to extract gold and silver from the
americas the other was perhaps maybe
they thought they were actually doing
this or was an excuse
convert the indigenous people to
christianity but of course the third and
most important thing they were looking
for
slave labor or enslaving people to thor
their needs and goals
christopher columbus 1492 we have this
glamorized artwork of him here arriving
he was an italian navigator but he was
sponsored by the catholic monarchs of
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