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No.1 Christianity Expert: The Truth About Christianity! The Case For Jesus (Historian's Proof)

2h 26m 55s27,029 palavras4,052 segmentsEnglish

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0:00

Am I going to hell?

0:01

>> Yes. But here's the thing. Everybody is

0:04

going to hell. And it's not because they

0:06

don't believe in God. And look, I'm a

0:08

historian and a theologian. So, I study

0:10

ancient biblical manuscripts. And if you

0:12

truly understand what this book is

0:14

saying, I don't want you to experience

0:17

that.

0:17

>> This is not a place I want to go. So,

0:19

what do I do about that?

0:20

>> It's not about trying to earn my way

0:22

into heaven. It's not about checking

0:24

off. I read the Bible as many times. I

0:26

didn't lie. I didn't steal. I didn't

0:27

cheat. Like, it's none of that. But

0:29

here's the problem. Unfortunately, we

0:31

bought the lie that we are the sum of

0:33

our actions, where we're chasing after

0:35

things that aren't going to give us what

0:37

we actually need. Which is also why we

0:38

live in a world that is lacking in

0:40

purpose and meaning.

0:41

>> But the part that I've always struggled

0:42

with is that the answer being religion

0:44

as an antidote to that feeling because I

0:46

require a really high standard of

0:47

evidence because of the way that I am.

0:49

>> Well, I think not only can it provide an

0:51

antidote, it can provide the antidote.

0:53

And I'll explain why. like how can we

0:55

trust human accounts of these things and

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then how do you take people who agree

0:58

that there's clearly something missing

0:59

to believing that what's written in the

1:01

Bible is the thing that should guide my

1:02

life also do you have any doubt oh

1:06

especially when there are times of

1:07

struggle and pain and suffering [music]

1:09

like the whole Epstein thing right now

1:10

we are seeing examples of true evil so

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there are moments where I think how

1:14

could there be a good god [music]

1:16

however from my investigation I am

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convinced beyond a reasonable doubt that

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there's actual evidence for the

1:21

existence of God the historical

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reliability of the Bible and the

1:24

philosophical explanations for meaning

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and purpose.

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>> And what is that?

1:28

>> First, we have

1:30

>> that is some of the most persuasive

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evidence one can receive.

1:36

>> Guys, I've got a quick favor to ask you.

1:38

We're approaching a significant

1:39

subscriber milestone on this show. And

1:41

roughly 69% of you that listen and love

1:44

this show haven't yet subscribed for

1:45

whatever reason. If there was ever a

1:47

time for you to do us a favor, if we've

1:49

ever done anything for you, given you

1:51

value in any way, it is simply hitting

1:53

that subscribe button. And it means so

1:55

much to myself, but also to my team

1:56

because when we hit these milestones, we

1:57

go away as a team and celebrate. And

1:59

it's the thing, the simple, free, easy

2:00

thing you can do to help make this show

2:02

a little bit better every single week.

2:04

So, that's a favor I would ask you. And

2:06

um if you do hit the subscribe button, I

2:09

won't let you down and we'll continue to

2:10

find small ways to make this whole

2:12

production better. Thank you so much for

2:14

being part of this journey. Means the

2:16

world. And uh yeah, let's do this.

2:20

[music]

2:22

Wesley, I have this fascinating uh graph

2:25

in front of me here and it shows several

2:28

things that I find to be really really

2:29

interesting. One of them is that as of

2:31

2024,

2:33

the decline of religion has started to

2:36

level off and actually increase a little

2:38

bit. And now 63% of US adults identify

2:42

as Christian, which is roughly 160

2:46

million people. In 2025, Bible sales hit

2:49

a 21-year high in the United States with

2:52

19 million units sold. Weekly Bible

2:55

reading amongst US adults has increased

2:57

to 42%, which is up 12% since 2024. And

3:02

in 2024, Christian and gospel music

3:04

streams in the US increased by roughly

3:06

20% according to the Washington Times.

3:08

Wesley, what is going on in society? If

3:11

we zoom out,

3:12

>> I think we're in a unique bubble where

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we found ourselves in a time frame where

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we're connected more than ever. We've

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kind of come out of a period of time

3:27

where the new atheism is very, very

3:30

popular. You had Dawkins, Daniel, uh,

3:33

Daniel Dennett, Sam Harris, Christopher

3:36

Hitchens, and they made a big impact in

3:38

the early 2000s.

3:39

>> I think we should probably just give

3:40

some color to what new atheism is.

3:42

>> Sure. Yeah.

3:43

>> I've actually got a graph here, which

3:44

I'll throw up on the screen, which shows

3:45

the rise and then the the fall of new

3:47

atheism, but I was pulled in by new

3:50

atheism.

3:51

>> And that meant that I, and again, I

3:52

should probably preface my beliefs

3:54

because people are going to want to know

3:55

what my bias is when I'm asking

3:56

questions. I grew up in a very Christian

3:58

household up until the age of 18. I then

3:59

became agnostic/ atheist when I started

4:01

consuming a lot of this stuff from

4:02

Richard Dawkins and Sam Harris and all

4:04

of these people. And then I find myself

4:06

at a point now where I'm just

4:07

open-minded and curious,

4:08

>> but I have lots of questions. Yeah, you

4:10

had these individuals who are writing

4:12

these very influential works. But I

4:15

sometimes wonder whether the new atheism

4:17

movement worked a lot more effectively

4:18

in print than it did in actual real

4:20

life. Like in terms of the practicality

4:23

of the application of the things that

4:26

were being talked about, especially in

4:28

regards to meaning, if you apply ideas

4:32

like you being a product of time plus

4:34

matter plus chance, what does that

4:36

actually give you in terms of the

4:38

ultimate identity questions? And so I

4:41

think I think that's true in a lot of

4:44

circumstances where you have these seeds

4:45

that are planted and they grow and they

4:48

produce trees that produce fruit that

4:51

are kind of hard to digest in their

4:54

actual application. And along with that,

4:56

we have a world that's very complex.

4:59

We're more connected than we ever have

5:01

been. I don't know if we're truly we

5:04

were ever truly meant to know as much

5:06

information as we do, especially about

5:08

things that are going on around the

5:11

world and things that are hard to to

5:14

comprehend. And so what I think that all

5:17

kind of adds up to is people asking

5:20

questions about, okay, I'm here. I'm

5:23

right now trying to figure out what's

5:25

going on. How do I actually find out the

5:30

answers to a lot of these questions that

5:32

just go beyond the here and the now that

5:33

I'm experiencing? This is what um

5:35

individuals like James K. Smith called

5:37

the dynamics of disenchantment where

5:40

people are struggling with these

5:43

transcendent questions, questions that

5:45

are metaphysical that go beyond just the

5:48

here and the now in the world. Why is

5:50

the three pounds of gray matter in my

5:53

brain able to comprehend the

5:55

complexities of the universe? How do I

5:57

how do I come up with a solution to that

5:59

problem? So, I think that's part of it.

6:01

I think it's kind of moving on in a

6:04

world that just is probably more messy

6:07

than it's ever been. A lot of countries,

6:09

the UK, Europe, Canada, America, all of

6:14

these western countries,

6:16

they they were founded on these

6:18

Judeo-Christian ethics of foundations

6:22

that come from the Old and the New

6:24

Testaments, what we call the Bible. And

6:28

a lot of people kind of attempted to

6:29

divorce the religious aspect from the

6:33

societies. And societies became less and

6:36

less overtly religious in those natures.

6:40

And then a lot of people saw that their

6:42

parents were no longer going to church.

6:44

Like the Bible wasn't part of kind of

6:46

the household any longer. And I talked

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to a lot of young people who look at

6:51

that and they say in almost like a

6:54

rebellion against their parents, they're

6:56

now interested in that. Their parents

6:58

rebelled by disassociating from

7:00

religion. And [clears throat] now I

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wonder if there's part of a rebellion in

7:06

kind of looking back and trying to

7:09

reclaim some of that religious stuff. I

7:11

think in part as well this younger

7:13

generation, Gen Z's and I guess to some

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