TRANSCRIÇÃOEnglish

Yoga is literally demonic.

12m 16s1,595 palavras281 segmentsEnglish

TRANSCRIÇÃO COMPLETA

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In 1893, an unknown Hindu monk arrived

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at the Parliament of Religions in

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Chicago.

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He was Swami Vivekananda.

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He made a stunning impression on those

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who heard him, both by his appearance,

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but turbaned and robed in orange and

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crimson, and by what he said. He was

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immediately lionized by high society in

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Boston and New York. Philosophers at

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Harvard were mightily impressed. I say.

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And it wasn't long until he had gathered

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a hard core of disciples who supported

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him and his grandiose [music]

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dream.

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The evangelizing of the Western world by

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Hinduism.

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And more particularly by Vedantic or

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monistic Hinduism. Vedanta societies

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were established in the large cities of

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the United States and Europe. [music]

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Hey there friends, today we are

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infecting humanity. But these centers

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were only a part of his work. More

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important was introducing Vedantic ideas

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into the bloodstream of academic

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thinking.

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Dissemination was the goal. It mattered

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little to Vivekananda whether credit was

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given to Hinduism or not, so long as the

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message of Vedanta reached everyone.

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On many occasions he said,

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"Knock on every door.

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Tell everyone he is divine."

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Vedanta, the philosophical backbone of

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what Vivekananda was selling, rests on

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one central claim. That the individual

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self is not distinct [music]

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from the divine. It is the divine. You

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are God. Everyone is God. Everything is

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God. The apparent separateness of things

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is an illusion. Sorcery.

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>> [groaning]

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>> And the entire purpose of spiritual

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practice is to realize this. To dissolve

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the boundaries of the individual self

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>> [music]

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>> back into the universal consciousness.

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There is no personal God who created you

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and loves you and calls you to account.

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There is no fall, no resurrection.

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[music]

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There is only the cosmic oneness that

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all religions are at varying levels of

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sophistication groping toward.

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This makes Vedanta very strategically

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flexible and made Vivekananda very

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effective. He could affirm every

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religious tradition simultaneously.

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Yes, the Muslim's Allah is real. Yes,

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his own Shiva is real. And yes, your

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Jesus Christ is real because none of

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them are the final word. They're all

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just fingers pointing at the same thing.

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Christianity becomes just one more

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lower-level teaching that the

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spiritually mature will eventually

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supersede like a child outgrows his

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training wheels. Which is, of course,

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one of the most thorough rejections of

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Christianity imaginable dressed up as a

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tolerant affirmation of it.

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>> [music]

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>> Vivekananda just needed to get it into

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the bloodstream of the West and get in

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it did. [music]

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The same way Marxism, transgender

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ideology, and every other pathetic

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contrivance does. Slowly and patiently

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[music] over decades starting in our

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universities where upstart professors

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and shining intellectuals corrupt our

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youth with their hubris and atheistic

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self-emancipation from God and all

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authority

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>> [music]

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>> and help prepare the ground for the

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general public to receive Vedanta using

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a neat, harmless little package called

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yoga.

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Yoga moves. A new [music] kind of

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workout. Take part in yoga. The most

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ancient [music] system of healing,

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toning, and rejuvenating your body.

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Join us.

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Have fun.

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Get a new [music] look at the world.

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A new look at you.

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Enlightenment isn't serious.

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Vanity, spiritual weakness, and mass

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market did the rest. Until by 1985, your

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aunt was doing yoga in the living room

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to a VHS tape with a glass of

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Chardonnay. Nobody was asking any

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questions at all. And today, [music] of

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course, it is a multi-billion dollar

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industry. And that's the genius of it,

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really. Vivekananda knew you don't sell

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the West on Vedanta straight. You sell

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them on the stretching, on the calm. You

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sell them on feeling better. There's

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something vaguely spiritual about it,

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but surely not dangerous.

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And the rest of it comes along for the

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ride quietly. But the rest of it was

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always the point.

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Surya Namaskar, the sun salutation,

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opens virtually every yoga class in the

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Western world. It is a sequence of 12

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postures, [music] a devotional ritual to

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Surya, the Hindu sun deity.

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Not a metaphor, a pagan deity. You're

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not warming up your hamstrings, you are

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making an offering.

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>> And you let anything go that's no longer

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serving you in a positive way.

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Virabhadrasana,

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the warrior pose, possibly the most

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ubiquitous yoga pose in the West, is

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dedicated to Virabhadra, a warrior deity

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created specifically to carry out

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vengeance and destruction. [music]

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Nice. These are not ancient Sanskrit

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words that happen to sound spiritual.

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They are the names of specific beings in

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a specific religious system. And these

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sequences and postures are inseparable

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from what they were designed to be and

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what discerning Christians recognize

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them to be.

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The worship of demons.

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The late great Father Seraphim Rose

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quotes a Benedictine monk named

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Jean-Marie Déchanet who wrote an entire

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book called, [music] and I promise I'm

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not making this up, Christian Yoga. And

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his experience is worth thinking over

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because it is a very precise

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illustration of exactly how this demonic

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influence works on someone who may even

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have genuinely good intentions. Déchanet

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describes the postures as producing an

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extraordinary sense of calm, a feeling

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of general well-being, a euphoria that

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lasts. His nerves settle, his fatigue

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disappears. His whole personality, he

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says, has been altered. He is gentler,

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more content. [music] And then, and this

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is where it gets interesting, his prayer

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life transforms overnight. He becomes

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contemplative in a matter of weeks. He

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feels more receptive, more open, more

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ready to be, in his words, seized by the

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spirit. Father Seraphim identifies this

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immediately for what it is.

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Anyone who understands the Orthodox

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concept of prelest, spiritual deception,

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will recognize in that description

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exactly the characteristics of someone

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who has gone spiritually astray. The

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striving for holy feelings, the

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willingness to be absorbed by anything

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spiritual with no regard for

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discernment, the seeking not for God but

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for spiritual consolations.

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We notice the incredible ease with which

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this monk becomes [music] mystical,

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contemplative, elevated because genuine

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Orthodox spirituality does not work like

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that.

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The prayer of the heart, the real deal,

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is acquired by very few people after

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many years of ascetic struggle under the

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guidance of a God-bearing elder, not by

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doing pagan poses and breath work for 3

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weeks. We can see that demons don't need

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to try particularly hard when we just

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open the door.

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And this is Father Seraphim's larger

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point, the one that connects back to

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Vivekananda's mission directly. The goal

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[music] of all this was never to make

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Westerners Hindu. It was to prepare the

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ground for what Vivekananda called the

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religion of the future, a universal

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spirituality with no doctrine, no

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exclusive claims, no Christ. Just

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experience and feeling. Getting people

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to say, "I'm not religious, I'm

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spiritual." Yeah, we're not particularly

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